STATUS ANAK NIKAH SIRI ( PERSPEKTIF HUKUM ISLAM DAN HUKUM POSITIP )
Abstract
Marriage is something sacred act, meaningful worship to Allah SWT, following the sunnah of the Prophet and done with conscious and sincerity. Siri marriages very existence from time to time which basically aims to keep the wedding so that there are certain parties who are not known to the nuptials. Meaning of siri marriage meaning of the context of Islamic teachings therein are substantively wedding deficiencies terms and harmonious marriage although secara formal met. Series called marriage because marriage was held in secret, closed, secretive and furtive without any publicity. Even appearancesiri marriages increasingly prevalent done for a reason, without a guardian of women and even without witness and without parental female consent. a marriage is parties like this are not legitimate religion let alone legally State, Even though in practice there are many people who still distinguish where the wedding according to Islamic law and where the marriage according to the legal terms used by the people of Indonesia. Siri marriage is a marriage that makes the vagueness of the law in Indonesia is because the loss of my wife and child rights. Marriages must be justified by religion and law are positive, for the sake of administrative order and kemashlahatan people.
Full Text:
PDFReferences
Mohd. Idris Ramulyo, (1995), Hukum Perkawinan, Hukum Kewarisan, Hukum Acara Peradilan Agama, dan Zakat menurut Hukum Islam, Jakarta: Sinar Grafika,
Amir Syarifuddin, (2009), Hukum Perkawinan Islam di Indonesia : Antara Fiqh Munakahat dan Undang – Undang Perkawinan, Jakarta: Kencana,
Suliman al Mufarraj, (2003), Bekal Pernikahan : Hukum, Hikmah, Kisah, Kata Mutiara. Alih Bahasa, Kuais Mandiri Cipta Persada, Jakarta: Qithi Press,
Mahmud al-shabbaqh, (2004)Tuntutan keluarga Bahagia Menurut Islam, alih bahasa Bahruddin Fananni, cet ke-3 Mesir: Dar al-Itisham,
Syekh Muhammad Sholeh Al-Utsaiin, Syekh Abdul Aziz Ibn Muhammad Dawud, (1991) Pernikahan Islami : Dasar Hidup Berumah Tangga, Surabaya : Risalah Gusti ,
Departemen Agama, Kompilasi Hukum Islam di Indonesia,
Neng Djubaidah, (2010) , Pencatatan Perkawinan dan Perkawinan Tidak Dicatat Menurut Hukum Tertulis Di Indonesia dan Huku Islam , Jakarta: Sinar Grafika,
Neng Djubaidah, Pencatatan Perkawinan dan Perkawinan Tidak Dicatat Menurut Hukum Tertulis Di Indonesia dan Huku Islam,
Huzaimah Tahido Yanggo, (), perkawinan Yang Tidak dicatat pemerintah: Pandangan Hukum Islam, Jakarta: GT2 dan GG Pas,
Abdul Manan, (2005), Aspek-Aspek Pengubah Hukum, Jakarta: Prenada Media,
A. Wasit Aulawi ,(1996), Pernikahan Harus Melibatkan Masyarakat,Mimbar HukumNo.28 , Jakarta
Ahmad warson Munawwir, (1994), al-Munawwir Kamus Arab Indonesia, Yogyakarta: Unit Pengadaan Buku-buku Ilmiah Keagamaan PP Al-Munawwir,
A Zuhdi Muhdlor, (1994), Memahami Hukum Pernikahan (NTC&R), Bandung: Al-Bayan, Cet 1,
Syamsul anwar dkk, (2008), Antologi Pemikiran HukumIslam di Indonesia, Yogyakarta: Fakultas Syariah,
QS. Al-Baqarah :
QS. An-Nur:33
Sayyid Sabiq,(1990), Fiqh sunnah 6, penerjemah Muhammad Thalib, Cet ke7, Bandung: PT Al- Ma’arif, hal. 186
Whabah Zuhailli,(1989), al-Fiqh al-Islami Wa adillatuhu, Vol. VII. Terj. Dar al-Fikr: Damaskus,
DOI: http://dx.doi.org/10.22373/dusturiyah.v7i1.3420
Refbacks
- There are currently no refbacks.
Copyright (c) 2018 Jurnal Dusturiah
Indexed by:
Tools:
All papers published in Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial are licensed under a Creative Commons Attribution-ShareAlike 4.0 International License. |
Office address: Fakultas Syariah dan Hukum Universitas Islam Negeri Ar-Raniry. Jl. Ar-Raniry, Kopelma Darussalam, Syiah Kuala, Banda Aceh, Aceh, Indonesia 23111. Email: jurnal.dusturiyah@ar-raniry.ac.id