Page Header

  • Publication Ethics
  • Author Guidelines
  • Open Access Policy
  • Peer Review Process
  • Online Submissions
  • Publication Fees
  • Abstracting & Indexing
  • Journal Statistics
  • Accreditation
  • Contact
User

CITATION ANALYSIS

SCImago Journal & Country Rank

JIIF Article Guidelines and Template

JIIF Article Guidelines

 

 English template

Arabic template

Journal Content

Browse
  • By Issue
  • By Author
  • By Title
  • Other Journals
Open Journal Systems
Journal Help
Font Size

Keywords Aceh Al-Qur'an Criminal Law Dayah Education Fiqh Ijtihad Indonesia Inheritance Islam Islamic Education Islamic Law Islamic civilization Politics Religion Religious Authority Social Conflict Umat reconstruction storytelling tolerance
Notifications
  • View
  • Subscribe
Information
  • For Readers
  • For Authors
  • For Librarians

View My Stats

Free counters!

 

  • Home
  • About
  • Login
  • Register
  • Search
  • Current
  • Archives
  • Announcements
  • EDITORIAL BOARD
  • REVIEWERS
  • FOCUS AND SCOPE
Home > Vol 10, No 2 (2011) > A Latif

MENGKRITISI JARINGAN ISLAM LIBERAL (JIL): ANTARA SPIRIT REVIVALISME, LIBERALISME DAN BAHAYA SEKULARISME

Hamdiah A Latif

Abstract


This article deals with the development of liberal Islam in Indonesia by concentrating on the group Jaringan Islam Liberal (Liberal Islam Network; henceforward JIL). The term of liberal Islam refers to a trend among a particular group of Muslims who argue that understanding the text of Islamic teachings should be complemented by the context in which it is being reinterpreted because the text does not exhaust all the meanings of the revelation. This group also spreads basic ideas such as the opening of the gates of ijtihad, stressing the spirit of religious ethics, pluralism and relativism, the support of minorities and religious freedom. The presence of this group has aroused many responses to the ideas that it promotes. One of the responses and critics is inadequate method that JIL used in order to reach an authoritative understanding. Another problem is spirit of Islamic liberalism understanding that used will lead at the last to the idea of secularization, which draws a distinct line between religion and politics.

Keywords


Islam; liberalisme; sekularisme

Full Text:

PDF

References


‘Abd al-Qadir ‘Audah. al-Tasyri’ al-Jinaiy al-Islamiy. Beirut: Muassasah Risalah, 1968.

Abdalla, Ulil Absar. Menyegarkan Kembali Pemahaman Islam. Kompas, 18 November 2002.

Al-Attas, Syed Muhammad Naquib. Risalah Untuk Kaum Muslimin. Kuala Lumpur: ISTAC, 2001.

Al-Ghazali, Muhammad. Dustur al-Wihdah al-Tsaqafiyyah bayna al-Muslimin. Cet. 1. Cairo: Dar el-Shorouq, 1997.

Arsalan, Amir Syakib. Limadza Ta’akhkhara al-Muslimun wa Taqaddama Ghayruhum. Cet. 2. Beirut: Dar al-Hayah, 1965.

Haidar Bagir, “Islib Butuh Metodologi”, Republika, 20 Maret 2002.

Latif, Hamdiah A. Konsep Mashlahat dan Tafsir Kaum Liberal. Jurnal Al-Mu’ashirah, Vol. 7, No. 2, Juli 2010.

Sirry, Mun’im. Sejarah Fiqh Islam: Sebuah Pengantar. Surabaya: Risalah Gusti, 1996.

Umar, Mukhsin Nyak. Rekonstruksi Pemikiran Hukum Islam di Indonesia (Pendekatan al-Mashlahah al-Mursalah). Banda Aceh: Yayasan PeNa, 2006.

Zuhaily, Wahbah. Ushl Fiqh al-Islamiy. Beirut: Dar el-Fikr, 2001.




DOI: http://dx.doi.org/10.22373/jiif.v10i2.43

Refbacks

  • There are currently no refbacks.


Welcome to Jurnal Ilmiah Islam Futura (JIIF) open journal system. Thank you very much for visiting. We are looking forward to getting your research articles

        

Jurnal Ilmiah Islam Futura

All works are licensed under CC-BY

©Published by Center for Research and Community Service (LP2M) in cooperation with the Postgraduate Program of UIN Ar-Raniry Banda Aceh, Aceh, Indonesia.