2026-06-06T00:42:08Z https://jurnal.ar-raniry.ac.id/index.php/islamfutura/oai

oai:ojs.pkp.sfu.ca:article/75 2022-10-18T14:02:00Z islamfutura:ART

ISU-ISU KRITIS DALAM PENDIDIKAN ISLAM PERSPEKTIF PEDAGOGIK KRITIS ZA, Tabrani Critical pedagogy Islamic Education Conceptualization and theorization of Islamic education has been less attention to aspects of his involvement in the process of social transformation. In addition, Islamic Education also seems to have developed to the maximum language of language of critique and possibility. Literature related to Islamic education from the past until now tend to be dominated by a normative approach, with little practical in many aspects and ignore the discursive historical-empirical level. Until now, even the idea of the concept of Islamic education promoted by thinkers of contemporary Islamic education has not touched the real issues related to humanitarian issues. There is no attempt to draw normative concepts, ideal and abstract, to the empirical-sociological level. When the concept of Islamic education is faced with the problems of empirical-sociological and just wrestle on normative issues, the Islamic education could be stuck in the ideology of positivism that tend to deny the importance of criticism of social reality. Therefore, Islamic education needs to balance-normative aspects of religious and historical. Universitas Islam Negeri Ar-Raniry 2014-02-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/75 10.22373/jiif.v13i2.75 Jurnal Ilmiah Islam Futura; Vol. 13 No. 2 (2014): Jurnal Ilmiah Islam Futura; 250-270 Islam Futura; Vol 13 No 2 (2014): Jurnal Ilmiah Islam Futura; 250-270 2407-7542 1412-1190 10.22373/jiif.v13i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/75/70 Copyright (c) 2014 Jurnal Ilmiah Islam Futura

oai:ojs.pkp.sfu.ca:article/5397 2022-04-07T23:58:19Z islamfutura:ART

ENGAGING TO NURTURING: ENGLISH LANGUAGE TEACHING STRATEGIES AND CONSTRAINTS FOR VERY YOUNG MUSLIM LEARNERS AT KINDERGARTEN IN ACEH Akmal, Saiful Masna, Yuliar Nasution, Lianita Ali Very Young Muslim Learners ELT Strategies Constraints Kindergarten The use of English language for very young learners in kindergarten has become fundamental in recent global teaching development, including in Aceh, Indonesia. Therefore, this qualitative research is aimed to discover the English language teaching strategies applied for very young Muslim learners’ at Kiddos English School (KES) Kindergarten, Banda Aceh. The research participants were selected by using non-probability sampling method. Furthermore, semi-structured interview towards four English teachers and participant observation was conducted in two classes of KES. The result of this study showed that KES teachers implemented at least seven strategies to teach English for their students from engaging learners in daily oral language activity, to establishing a nurturing environment, playing games, storytelling, audio-visual, singing, and teaching face to face. Furthermore, the teachers faced four constraints in applying those strategies, which are: students’ misbehavior, inconsistency of students’ attendance, lack of parental involvement, and insufficient number of teacher. Universitas Islam Negeri Ar-Raniry 2021-02-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/5397 10.22373/jiif.v0i0.5397 Jurnal Ilmiah Islam Futura; Vol. 21 No. 1 (2021): Jurnal Ilmiah Islam Futura; 46-62 Islam Futura; Vol 21 No 1 (2021): Jurnal Ilmiah Islam Futura; 46-62 2407-7542 1412-1190 10.22373/jiif.v21i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/5397/4066 Copyright (c) 2021 Saiful Akmal, Yuliar Masna, Lianita Ali Nasution

oai:ojs.pkp.sfu.ca:article/5749 2025-01-02T09:33:32Z islamfutura:ART

NURCHOLISH MADJID ON INDONESIAN ISLAMIC EDUCATION: A HERMENEUTICAL STUDY Safitri, Lis Manshur, Fadlil Munawwar Thoyyar, Husni Indonesian Islamic education inclusive education humanistic education Nurcholish Madjid Gadamer hermeneutics Indonesian Muslims need a well-established Islamic education that can accommodate diversity as the characteristic of Indonesia. Nurcholish Madjid (1939-2005), a neo-Modernist, has an inclusive and philosophical Islamic thought that can be used as the philosophical paradigm of Indonesian Islamic education. This study intends to interpret the thinking of Nurcholish Madjid related to Islamic education using Hans Georg Gadamer’s hermeneutic model. This study shows that knowledge is a manifestation of ‘aql, one of human potential as khalīfah. Cak Nur’s objective of Islamic education is divided into four categories that led to the awareness of human existence as God’s servant and khalīfah. The model of Cak Nur’s education is humanistic education which focuses on moral education. The multicultural education of Cak Nur, which comes from the generic meaning of Islam, is tolerance education to the diversity of religions, religious understanding, and the acceptance of local wisdom. Cak Nur's educational thinking is not a practical theory, but a philosophical foundation that is easily accepted by people with the epistemology of burhānī thought. Universitas Islam Negeri Ar-Raniry 2022-08-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/5749 10.22373/jiif.v22i2.5749 Jurnal Ilmiah Islam Futura; Vol. 22 No. 2 (2022): Jurnal Ilmiah Islam Futura; 244-259 Islam Futura; Vol 22 No 2 (2022): Jurnal Ilmiah Islam Futura; 244-259 2407-7542 1412-1190 10.22373/jiif.v22i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/5749/7726 Copyright (c) 2022 Lis Safitri, Fadlil Munawwar Manshur, Husni Thoyyar

oai:ojs.pkp.sfu.ca:article/5784 2022-04-07T23:58:19Z islamfutura:ART

THE CONVERSION OF NAHDLATUL ULAMA’S (NU) AFFILIATED PEOPLE TO MAJELISTAFSIR AL-QUR’AN (MTA): A CASE STUDY FROM TRADITIONAL TO PURITAN ISLAM Maimun, Achmad Traditional Islam Puritan Conversion Religion is a principle that has been taught since the early age. Therefore, religion is difficult to change and even contributes to form one’s soul. However, it does not mean that one’s religious understanding or religion cannot change. Religious change, which is often synonymous with religious conversion, can be considered as the transfer of mażab (schools) or religious beliefs, such as from Nahdlatul ’Ulama (NU) to Majelis Tafsir Al-Qur’an (MTA). To explain that phenomenon, this study is conducted based on three main issues: the process of conversion from NU to MTA, the basis of its rationality, and further implications. Those issues are examined using qualitative research method, applying phenomenological approach. The following results are the research’s findings: changes on understanding from NU to MTA are often caused by one’s psychological factors, while its complementer is caused by social factors. The process of the changes does not happen suddenly, but gradually with the basis of rationality. There are seven phases of the conversion from NU to MTA, namely curiosity and crisis, quest, encounter, interaction, commitment, consequences, and deployable agent. Meanwhile, its basis of rationality consists of clarity and certainty of the basis of Islam, obedience to Al-Qur’an and al-Hadiṡ, and egalitarianism. The phenomenon of conversion may result in counterproductive effects, such as verbal violence towards the perpetrator and social exclusion. Thus, to avoid conflict, one of the important things to do is to give tasamuh education to the moslem community so that they are willing to accept differences wisely. Universitas Islam Negeri Ar-Raniry 2021-02-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/5784 10.22373/jiif.v0i0.5784 Jurnal Ilmiah Islam Futura; Vol. 21 No. 1 (2021): Jurnal Ilmiah Islam Futura; 101-116 Islam Futura; Vol 21 No 1 (2021): Jurnal Ilmiah Islam Futura; 101-116 2407-7542 1412-1190 10.22373/jiif.v21i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/5784/4125 Copyright (c) 2020 Achmad Maimun

oai:ojs.pkp.sfu.ca:article/5787 2022-04-07T23:58:19Z islamfutura:ART

REFORMULATING THE APPLICABLE STRATEGIES IN IMPROVING FINANCIAL LITERACY AND INCLUSION INDEX TOWARD ISLAMIC CAPITAL MARKET Syafril, Syafwendi financial literacy financial inclusion Islamic capital market strategy Indonesia’s financial inclusion and literacy index level in the Islamic capital market sector is quietly low at around 0.02% and 0.01%. Though Indonesia is known as a country with the largest Muslim population in the world with more than 85%. Furthermore, the fact of Indonesia is the 4th highest growth country in the capital market industry in Asia-Pacific throughout 2017. The potential for growth and development of the Islamic capital market in Indonesia is very high, but this fact is not followed by the growth rate of financial literacy and inclusion index especially in the capital market sector. The aim of this paper is to identify the new applicable strategic approach to improve Islamic financial literacy and inclusion in term of Islamic capital market sector. This research uses qualitative methods with a literature review from the article journal, government report, news report, and others in reviewing, identifying, and knowing the strategies that will be implemented. The results show there are six specific strategies used in improving Islamic capital market literacy and inclusion indexes namely,  rebranding investment negative stereotype, building a sustainable promotion and campaign through offline and online platform, creating an online integrated marketplace for Islamic capital market products, improving corporate Sukuk and introducing a new SRI Sukuk product, forming agents & groups of Islamic capital market lovers, and monitoring & evaluating the applied strategy. Universitas Islam Negeri Ar-Raniry 2021-02-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/5787 10.22373/jiif.v0i0.5787 Jurnal Ilmiah Islam Futura; Vol. 21 No. 1 (2021): Jurnal Ilmiah Islam Futura; 63-79 Islam Futura; Vol 21 No 1 (2021): Jurnal Ilmiah Islam Futura; 63-79 2407-7542 1412-1190 10.22373/jiif.v21i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/5787/4067 Copyright (c) 2020 Syafwendi Syafril

oai:ojs.pkp.sfu.ca:article/5789 2022-04-07T23:58:19Z islamfutura:ART

KAJIAN MUSAWARAH : CONTEMPORARY DA’WAH, PIOUS IDENTITY AND VIRTUAL UMMAH Yusri, Fathayatul Husna contemporary da’wah piety celebrity hijrah new authority new media This article analyzes the emergence of contemporary Islamic movement in Indonesia, especially in Kajian Musawarah community that massively do da’wah from hijrah celebrity group. Da’wah movement will be blossom through technology movement. This article examines how popularity as part to drive contemporary da’wah. This study important to see how celebrities position themselves as a new religion authority that evoke the spirit of contemporary da’wah, both online and offline. Besides, this article 5also to see how hijrah celebrity popularity appears as piety identity. This study also examines how new media unite all Muslim through imagined community. This article was made through observation on Instagram and youtube Kajian Musawarah and also supported with literature studies. The result of this study shows that hijrah celebrity popularity supports appearing da’wah movement in a celebrity group. Besides, Kajian Muswarah encourages the formation of virtual umma and imagined communities through new media. Universitas Islam Negeri Ar-Raniry 2021-02-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/5789 10.22373/jiif.v0i0.5789 Jurnal Ilmiah Islam Futura; Vol. 21 No. 1 (2021): Jurnal Ilmiah Islam Futura; 117-134 Islam Futura; Vol 21 No 1 (2021): Jurnal Ilmiah Islam Futura; 117-134 2407-7542 1412-1190 10.22373/jiif.v21i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/5789/4039 10.22373/jiif.v21i1.5789.g4039 Copyright (c) 2021 Fathayatul Husna Yusri

oai:ojs.pkp.sfu.ca:article/5794 2022-04-07T23:58:19Z islamfutura:ART

ISLAM OF THE ARCHIPELAGO: COSMOPOLITANISM OF ISLAMIC CIVILIZATION IN INDONESIA Thahir, Lukman S. Islam Nusantara cosmopolitanism Nine Saints (Walisongo) moderate Islam This paper elucidates and analyses one of the Muslim intellectual heritage in Indonesia which is phenomenal and cosmopolitan, what is called Islam Nusantara (Islam of the Archipelago). When reading the history of the arrival of Islam in Archipelago, most of the scholars studying Archipelago Islam agreed that Islamization of this area was conducted in a peaceful way. They assimilated and complemented each other to become what is called “citizen of the world”. Derridas called this as a model of universal hospitality or guiding principle to protect people from wars. As a religion of peace, Islam is cosmopolitan. This is proved by the fact that Islam is a religion which includes races and nations. This feature is marked by Nine saints (Walisanga) as Javanese unique agents in the fifteenth and sixteenth centuries, taking interactionist approach between Islam and local culture. This in turn creates Indonesian Islamic civilization which is called today “Islam Nusantara”, Islam without such obstacles as culture, religion, and nation, Islam with a peaceful face that respects humanity and emphasizes tolerance and empathy to human beings. Universitas Islam Negeri Ar-Raniry 2021-02-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/5794 10.22373/jiif.v0i0.5794 Jurnal Ilmiah Islam Futura; Vol. 21 No. 1 (2021): Jurnal Ilmiah Islam Futura; 23-45 Islam Futura; Vol 21 No 1 (2021): Jurnal Ilmiah Islam Futura; 23-45 2407-7542 1412-1190 10.22373/jiif.v21i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/5794/4035 Copyright (c) 2021 Lukman S. Thahir

oai:ojs.pkp.sfu.ca:article/5806 2022-04-07T23:58:39Z islamfutura:ART

OBEDIENCE OF NON MUSLIM POLICEWOMEN IN ACEH IN WEARING THE VEIL UNIFORM Mustaqilla, Safira Obedience Non Muslim Policewomen Aceh Veil Uniform This study examines the compliance of 3 non-Muslim policewomen in three police institutions, in Ditlantas Aceh Regional Police, Jaya Baru and Baiturrahman Sector Police Banda Aceh, Nanggroe Aceh Darussalam, Indonesia. The main focus of this research is to explore the compliance of the 3 policewomen in wearing the veil uniforms. This research employed a qualitative method by examining case studies. The results of this study indicate that, there are several factors caused the obedience of 3 non Muslim policewomen officers in wearing the veil uniform, namely, first, adjusting to the office environment, second, respecting to the  Islamic Sharia, the third, adhering to seniors and commanders. This article put the theory of Bourdieu.  It related to compliance  in accordance with the socio-cultural Aceh society and although the practice produces a variety of habits and conditions, but these three policewomen feel comfortable. This fact unconciously produce the Doxa, in which generated into an attitude of mutual respect, maintaining the tolerance and harmony for all parties, without distinguishing between ethnicities and the faith. The concept of obedience can be applied to shape the disciplined character, responsible and able to result the peaceful sphere. Universitas Islam Negeri Ar-Raniry 2021-08-05 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/5806 10.22373/jiif.v21i2.5806 Jurnal Ilmiah Islam Futura; Vol. 21 No. 2 (2021): Jurnal Ilmiah Islam Futura; 209-225 Islam Futura; Vol 21 No 2 (2021): Jurnal Ilmiah Islam Futura; 209-225 2407-7542 1412-1190 10.22373/jiif.v21i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/5806/5070 Copyright (c) 2021 Safira Mustaqilla

oai:ojs.pkp.sfu.ca:article/5829 2022-04-07T23:58:39Z islamfutura:ART

SANTRI AND ABANGAN AFTER A HALF CENTURY OF CLIFFORD GEERTZ Nurish, Amanah Abangan Java Religion Modjokuto This research paper analyzes the religious phenomenon of culture in Modjokuto or Pare, where Geertz carried out his thesis on the "Religion of Java." Although there are many pesantrens in Modjokuto, there is still a religious tradition associated with Kejawen as a local belief, particularly among rural Muslim farmers. Javanese mysticism, however, plays an important part in muslim abangan. Some rural villages in Modjokuto, both NU and Muhammadiyah, are not very distinct in religious tradition. They have performed slametan, tahlilan, and ziarah as religious rituals. Kejawen's teachings are more observed by traditionalist Moslems in Modjokuto, who commonly refer to abangan as the categorization of Islam in Java. Some claim that abangan refers to the proletarian class and former followers or founders of the Indonesian Communist Party (PKI). Some also said that Islam abangan means adherents of the teachings of Sunan Kalijaga, Syech Siti Jenar, and all the descendants of Sufi masters. In addition, we cannot argue that since the reformation of Indonesia, Islam in Java has changed and has gone forward in a number of ways. As a result, this research paper is trying to explore Islam abangan and its resurgence in detail. I recognize that the resurgence of Islam abangan in Java is somehow intended to address the increasing radicalism and Islamic sectarian. Using an anthropological approach, this research paper attempts to explore what Geertz examined in the "Religion of Java" after a half-century, which needs to be re-examined in the context of contemporary Indonesia. Universitas Islam Negeri Ar-Raniry 2021-08-05 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/5829 10.22373/jiif.v21i2.5829 Jurnal Ilmiah Islam Futura; Vol. 21 No. 2 (2021): Jurnal Ilmiah Islam Futura; 226-239 Islam Futura; Vol 21 No 2 (2021): Jurnal Ilmiah Islam Futura; 226-239 2407-7542 1412-1190 10.22373/jiif.v21i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/5829/5176 Copyright (c) 2021 Amanah Nurish

oai:ojs.pkp.sfu.ca:article/5837 2022-04-07T23:58:19Z islamfutura:ART

RELIGIOUS RADICALISM FRAME IN THE ONLINE MEDIA NEWS (Framing Analysis Reporting Of “ISIS” In Republika.co.id and Tempo.co) Zamroni, Mohammad Astuti, Yanti Dwi Zuhri, Achmad Religious Radicalism Framing ISIS Online Media This study aims to explore how the framing of Islamic radicalism through the reporting of the group "ISIS" in two online media, namely in Republika.com and Tempo.co with an impartiality perspective. The research method used is descriptive qualitative by using a discourse strategy that sees the text and its context as information that contributes to communicating the contents of the message. Primary and secondary data are obtained from news curators, online portals, and library studies. While the unit of analysis is ISIS radicalism news in Republika.co.id and Tempo.co in the period of August to December 2014 that falls within the three criteria of radicalism news, namely acts of violence, beliefs championed, old-fashioned views or rigid thoughts that underlie acts of violence using techniques framing analysis of Gamson and Modigliani models. The results showed that news about radical "ISIS" included in the category of news construction that was emotional, sadistic, provocative and without confirmation. In addition, the quality of reporting often adorns with words that appear hyperbole and bombastic, the coverage is less profound and changes in a matter of minutes. The trend of Tempo.co and Republika.co.id dramatizes and exaggerates what happens in conflict areas by using connoted language rather than language that has a literal meaning. Then it has not fulfilled the principle of impartiality of news which can be seen from the neutrality and balance of news that determines the quality of reporting. Universitas Islam Negeri Ar-Raniry 2021-02-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/5837 10.22373/jiif.v0i0.5837 Jurnal Ilmiah Islam Futura; Vol. 21 No. 1 (2021): Jurnal Ilmiah Islam Futura; 80-100 Islam Futura; Vol 21 No 1 (2021): Jurnal Ilmiah Islam Futura; 80-100 2407-7542 1412-1190 10.22373/jiif.v21i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/5837/4460 Copyright (c) 2021 Yanti Dwi Astuti, Mohammad Zamroni

oai:ojs.pkp.sfu.ca:article/5942 2022-04-07T23:58:19Z islamfutura:ART

NEW FACE OF RELIGIOUS AFFAIR MINISTER AND THE EPISTEMOLOGY OF QUR’ANIC ETHICS: A SYNCHRONIC-DIACHRONIC READING ON QS. AL-HUJURĀT (49): 11-13 Taufik, Egi Tanadi Religious Affair Minister Qur’anic Ethics Synchronic-Diachronic Reading QS. al-Hujurāt (49) 11-13 Aesthetic phenomenon that is happening in Indonesia is suspected by the election year. Debates between presidents that contain "contempt of contempt", either by quoting the mistakes of a presidential candidate in the past or by searching for incumbents presidential incumbents positively, raises concern for the writer. The immoral act was followed by the phenomenon of the appointment of a former military officer as the Minister of Religion of the Republic of Indonesia in the cabinet “Indonesia Maju” for 2019-2024 working period. Through the reflection on these backgrounds, the author initiated to reconstruct Islamic ethics in the present context. This paper uses the interpretation of Ibn Jarir al-Tabari (d. 923) in his Jamī 'al-Bayan, Jalal al-Din al-Suyuthi (d. 1505) in his Durr al-Mantsur, and Hamka (d. 1981) in his Tafsir Al-Azhar. The author also reads the development of ethical concepts in various literatures diachronically, for example the concept of ethics in al-Miskawaih's perspective and the social-humanity ethics of Austin Fagothey. The final results in this paper are expected to provide a new horizon for various the rightaway polemics. The epistemology of the Qur'ani ethic formed by these three cross-period commentators shows a conclusion that the ethical values in Kalam Allah need to be formatted in humanitarian missions. The author claims HAMKA's Al-Azhar Tafsir as an interpretation of social ethics in the Qur'an that is most relevant to the current context in Indonesia. HAMKA sees that the Qur'anic ethics is able to bring the concepts of faith and piety into social awareness to fight poverty, crime, discrimination, intolerance, and disagreements. The concept embodies the integration between Qur’an axiology in QS. al-Hujurat (49): 11-13 with universal humanist principles such as equality, justice, democracy, protection of rights, and peace. All of these values can be diplocrammed with the spirit of the election of the Indonesian republic's minister of religion who understands nationalism and spiritualism. Universitas Islam Negeri Ar-Raniry 2021-02-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/5942 10.22373/jiif.v0i0.5942 Jurnal Ilmiah Islam Futura; Vol. 21 No. 1 (2021): Jurnal Ilmiah Islam Futura; 1-22 Islam Futura; Vol 21 No 1 (2021): Jurnal Ilmiah Islam Futura; 1-22 2407-7542 1412-1190 10.22373/jiif.v21i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/5942/4037 Copyright (c) 2020 Egi Tanadi Taufik

oai:ojs.pkp.sfu.ca:article/6039 2022-04-07T23:58:39Z islamfutura:ART

TENSION BETWEEN SCHOOLS OF THOUGHT: ASWAJA AND WAHABI IN ACEH M. Yunus, Firdaus Amiruddin, M. Hasbi Kontestasi Wahabisme Masyarakat Aceh Religious life in Aceh has received attention from various parties when Aswaja and Wahabi start preaching on religious rituals. Aswaja accuses the teaching of Wahhabism is against the Islamic values and Aqidah adopted by the people in Aceh. The Acehnese who embraces Aswaja must strictly reject the teachings of Wahabi followers. Aswaja's accusations were highly opposed by Wahabi groups that later led to tensions and pressures on both sides. This research is a qualitative research with data collection methods carried out through observation, documentation, and interviews with selected informants. The results obtained from the study include first, Aswaja, the only religious group, began to be disturbed with the emergence of Wahhabism in several places. Second, Wahhabism preaching movement that was once carried out clandestinely is now carried out openly in several mosques in Aceh. Third, there is a tension in convincing the truth of the schools of thought. Universitas Islam Negeri Ar-Raniry 2021-08-05 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/6039 10.22373/jiif.v21i2.6039 Jurnal Ilmiah Islam Futura; Vol. 21 No. 2 (2021): Jurnal Ilmiah Islam Futura; 183-197 Islam Futura; Vol 21 No 2 (2021): Jurnal Ilmiah Islam Futura; 183-197 2407-7542 1412-1190 10.22373/jiif.v21i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/6039/5886 Copyright (c) 2021 Firdaus M. Yunus

oai:ojs.pkp.sfu.ca:article/6599 2022-04-07T23:58:39Z islamfutura:ART

THE SETTLEMENT OF DISPUTES REGARDING DIVISION OF JOINT PROPERTY AFTER A DIVORCE IN THE CENTRAL ACEH REGENCY Kusmayanti, Hazar fakhriah, Efa Laela Nugroho, Bambang Daru Aceh Sarak Opat Joint Property This resarch reviews disputes revolving around the division of joint property after a divorce in the Central Aceh Regency using the methods; discussion with family, discussion by involving the customary institution Sarak Opat, and filing a claim to the Takengon Syar’iyah Tribunal. In general, division of joint property in the Central Aceh Regency is done by discussion through the customary institution Sarak Opat. The division of joint property after a divorce in the Central Aceh Regency that is done through discussion takes into account which household the child grew up in and how much money that household makes. Although this is not in accordance with the provisions of Indonesia’s Marriage Law and the Islamic Law Compilation, it may be in accordance with Article 37 of Indonesia’s Marriage Law and that this would not violate the rules within Islamic Law nor Customary Law, since in its core within Islamic Law and Customary Law there are specific rules regarding percentage of division of joint property following a divorce Universitas Islam Negeri Ar-Raniry 2021-08-19 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/6599 10.22373/jiif.v21i2.6599 Jurnal Ilmiah Islam Futura; Vol. 21 No. 2 (2021): Jurnal Ilmiah Islam Futura; 170-182 Islam Futura; Vol 21 No 2 (2021): Jurnal Ilmiah Islam Futura; 170-182 2407-7542 1412-1190 10.22373/jiif.v21i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/6599/5853 Copyright (c) 2021 HAZAR KUSMAYANTI

oai:ojs.pkp.sfu.ca:article/6621 2022-04-07T23:58:39Z islamfutura:ART

ṬAWĀF AL-MAR’AH AL-ḤĀ’ID FI AL-MANẒAR AL-ISLĀMIY: DIRĀSAH MUQĀRANAH BAYN AL-MADHĀHIB AL-FIQHIYYAH AL-ISLĀMIYYAH qotadah, hudzaifah achmad Achmad, Adang Darmawan Tawaf Haid Haji Umrah One of the most important tasks in performing an obligation of worship is that a servant is required to learn the law as it was formed by sharia and religion, so that he could worship properly. Hajj is one of Islam's pillars where Islamic law requires all followers to run it for those who have the ability, even if only once in their lifetime, as He has said in the al-Qur’an: “Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures.” (QS: Al-Imran: 97). There are requirements in carrying out the Hajj and Umrah which should be fulfilled in their completion as a servant must manage, understand, etc. There are obligations to be performed in the conduct of Hajj and Umrah, and one is Ihram, Ramy al-Jamarat, stay a night in muzdalifah and so on. Furthermore, in the act of performing hajj and umrah there have been several pillars that must be performed such as tawaf. While as far as tawaf is concerned, there is an interesting discussion among many of the scholars on the issue of tawaf during Hajj and Umrah where it would be required to remain to purify during the hajj and umrah especially for a women within her menstruation cycle. Universitas Islam Negeri Ar-Raniry 2021-08-05 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/6621 10.22373/jiif.v21i2.6621 Jurnal Ilmiah Islam Futura; Vol. 21 No. 2 (2021): Jurnal Ilmiah Islam Futura; 198-208 Islam Futura; Vol 21 No 2 (2021): Jurnal Ilmiah Islam Futura; 198-208 2407-7542 1412-1190 10.22373/jiif.v21i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/6621/5887 Copyright (c) 2021 hudzaifah achmad qotadah

oai:ojs.pkp.sfu.ca:article/7295 2022-04-07T23:58:19Z islamfutura:ART

AL-MANHAJ AL-NABAWI FĪ AL-TA’ĀMUL MA’A GHAYR AL-MUSLIM Tazaza, Islam Hasan Islam and the other the dhimmis the treaties the trustees the difference The problem of dealing with different parties' affairs is one of the most critical problems that the state and government are trying to solve. Religious and intellectual differences are one of the most important reasons for the emergence of conflicts in society. Factual conditions show how the state experiences war conflicts between people of different religions and ideas. With its fair statutory provisions, Islam has provided the right solution to overcome the manifestations of conflict and disputes between Muslims and those of different religions and beliefs. Using an analytical method based on gathering information related to the topic, followed by an interpretation, criticism, and analysis, this study clarifies the concept of non-Muslims in Islam, its parts, and the differences between these parts, including the essential aspect of which is the Prophet Muhammad's guidance in dealing with non-Muslims. The research found that the difference for non-Muslims is a set of rights over Muslims, the state, and the people. When non-Muslims exercise these rights, they are entitled to full protection and security for themselves, their property, and their children. They also have the freedom to worship and believe according to their religion. In this context, the Islamic State and Muslims must guarantee this freedom to them. Universitas Islam Negeri Ar-Raniry 2021-02-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/7295 10.22373/jiif.v21i1.7295 Jurnal Ilmiah Islam Futura; Vol. 21 No. 1 (2021): Jurnal Ilmiah Islam Futura; 135-151 Islam Futura; Vol 21 No 1 (2021): Jurnal Ilmiah Islam Futura; 135-151 2407-7542 1412-1190 10.22373/jiif.v21i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/7295/5061 10.22373/jiif.v21i1.7295.g5061 Copyright (c) 2021 Islam Hasan Tazaza

oai:ojs.pkp.sfu.ca:article/7516 2022-04-07T23:58:39Z islamfutura:ART

TEACHER AS A ROLE MODEL IN THE 2013 CURRICULUM DEVELOPMENT Fithriani, Fithriani Syabuddin, Syabuddin Gunawan, Gunawan Zainuddin, T. Sulaiman, Sulaiman Teacher Role Model 2013 Curriculum The importance of the teachers as role models for students is related to their personality to build the character of students. Character education can be carried out through existing programs in schools, such as integrating it in learning and implementing it through extracurricular activities. In addition, the curriculum influences all educational activities; without a curriculum, the learning process will not work well. In this case, the role of the teachers is not only to educate students following the curriculum demands but also to provide an example to students by becoming individual role models. Teachers who become role models will be able to show attitudes and behaviour following values and norms in daily life so that students can see and imitate them. Teacher as a role model will support the character education program and help students to have good character Universitas Islam Negeri Ar-Raniry 2021-08-05 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/7516 10.22373/jiif.v21i2.7516 Jurnal Ilmiah Islam Futura; Vol. 21 No. 2 (2021): Jurnal Ilmiah Islam Futura; 240-256 Islam Futura; Vol 21 No 2 (2021): Jurnal Ilmiah Islam Futura; 240-256 2407-7542 1412-1190 10.22373/jiif.v21i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/7516/5818 Copyright (c) 2021 Fithriani Fithriani, Syabuddin Syabuddin, Gunawan Gunawan, T. Zainuddin T. Zainuddin, Sulaiman Sulaiman

oai:ojs.pkp.sfu.ca:article/7683 2022-04-07T23:58:39Z islamfutura:ART

JIHAD AND RADICALISM: EPISTEMOLOGY OF ISLAMIC EDUCATION AT PESANTREN AL-FURQAN IN MUSI RAWAS DISTRICT Warsah, Idi Jihad Radicalism Islamic Education Jihad and radicalism are often juxtaposed as if jihad is identical to radicalism. Unfortunately, the general public often mistakenly associates Pesantren with radicalism. Islam does not teach radicalism; instead Islam is a religion of peace. The concept of jihad in Islam cannot be identified with religious radicalism because jihad has broad meanings. This study was conducted to find out the epistemology of Islamic education at Pesantren in terms of the issues of jihad and radicalism. This study was conducted at Pesantren Al-Furqon in Musi Rawas district. Pesantren Al-Furqon organized an integrated Islamic school providing education making Islam a basis and guideline in carrying out learning activities and in shaping students’ attitudes and behavior. This study revealed that Islamic education at Pesantren Al-Furqon taught students to behave nobly according to Islamic teachings. Jihad was interpreted as sincere efforts to bring about peace but not in the sense of radicalism. Universitas Islam Negeri Ar-Raniry 2021-08-19 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/7683 10.22373/jiif.v21i2.7683 Jurnal Ilmiah Islam Futura; Vol. 21 No. 2 (2021): Jurnal Ilmiah Islam Futura; 152-169 Islam Futura; Vol 21 No 2 (2021): Jurnal Ilmiah Islam Futura; 152-169 2407-7542 1412-1190 10.22373/jiif.v21i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/7683/5060 Copyright (c) 2021 Idi Warsah

oai:ojs.pkp.sfu.ca:article/7760 2025-01-02T09:33:32Z islamfutura:ART

FASTABIQ AL-KHAIRᾹT: ISLAMIC CONGREGATION AND EVERYDAY COMPETITION AMONG PURITAN AND TRADITIONALISTS MUSLIM IN ACEH Syafieh, Syafieh Noviandy, Noviandy Amin, Muhammad Islamic Congregation Contestation Traditionalist Modernist Puritan This paper explores the contestation between Puritanism and traditionalism in Muslim communities focused oncase studies on the East Coast of Aceh by groups in urban religious recitation. The article addressing to the subject so far concludes that fundamentalism and traditionalism are two theological forces that are constantly in conflict with each other.This paper seeks to demonstrate that while interactions between the two groups are affected by doctrinal disputes, the two culturesare fairly effective in managing diversity, such that disparities in religious beliefs do not result in group tension and mass abuse.The data used in this research were collected through participatory evaluation, in-depth interviews and literature studies.Finally, this paper shows that the Acehnese people's ability to care for tolerance, although it seems clear that the practical tolerance practiced by the people who are the subjects of this research has been redefined and contextualized in line with the situation of a community dominated by traditionalist Muslim groups. Universitas Islam Negeri Ar-Raniry 2022-02-23 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/7760 10.22373/jiif.v22i1.7760 Jurnal Ilmiah Islam Futura; Vol. 22 No. 1 (2022): Jurnal Ilmiah Islam Futura; 63-87 Islam Futura; Vol 22 No 1 (2022): Jurnal Ilmiah Islam Futura; 63-87 2407-7542 1412-1190 10.22373/jiif.v22i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/7760/6677 Copyright (c) 2022 Syafieh Syafieh, Noviandy Noviandy, Muhammad Amin

oai:ojs.pkp.sfu.ca:article/8090 2022-04-07T23:58:39Z islamfutura:ART

AL-QUR’AN WA AL-DIRASAH AL-IQTISADIYAH: AL-AZMAH FI LIBYA WA MU’ALAJATUHA HASB NADZARIYAH SAYYIDINA YUSUF AS al-Maghadmi, Saham Muhammad Muslimin, JM Ghazali, Lathaif M Qur’anic Concepts Economic Crisis Solution Theory of Yusuf The study aims to describe the plan and solution for economic crisis in the era of Prophet Yusuf and to find out how the economic crisis in Libya was and the implementation of the plan in order to solve Libyan economic crisis. The researcher employed descriptive analysis as the research method. The data were collected using scientific documents and interviews. The study result shows that economic crisis in the era of Prophet Yusuf included fifteen years of food crisis and the budget planning consisted of three stages namely: early warning stage and the preparation for the crisis called as the seven first phase and phase facing the crisis called as the seven second phase and the reactivity phase is called as annual cycle. The Libyan economic crisis was due to the decrease of its macroeconomy and the weak condition of state institutions leading to significant oil production decrease and the shutdown of the harbors, the increase of the unemployed due to drastic decrease of non-oil sector, liquidity in financial sector without state assistance further weakened Libyan economy both in the trade and industrial activities contributing to high inflation. The implementation of resolution for Libyan economic crisis: the use of agricultural cycle strategy, budget planning strategy, production distribution strategy using legalization knowledge, limited speculation, the planning of social relationship and price stabilization Universitas Islam Negeri Ar-Raniry 2021-08-25 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/8090 10.22373/jiif.v21i2.8090 Jurnal Ilmiah Islam Futura; Vol. 21 No. 2 (2021): Jurnal Ilmiah Islam Futura; 257-274 Islam Futura; Vol 21 No 2 (2021): Jurnal Ilmiah Islam Futura; 257-274 2407-7542 1412-1190 10.22373/jiif.v21i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/8090/5905 Copyright (c) 2021 Saham Muhammad al-Maghadmi, JM Muslimin, Lathaif M Ghazali

oai:ojs.pkp.sfu.ca:article/8913 2025-01-02T09:33:32Z islamfutura:ART

AL SAM'U WA AL TĀ'AH FĪ AL ISLĀM: DIRĀSAH AWWALIYYAH Misnawati, Misnawati Jamal Elatrash, Radwan Hearing Obedience Preliminary study This research deals with a preliminary study for hearing and obedience in the Islam. This research aims to explain the concept hearing and obedience and report the importance of hearing and obedience and types of hearing and obedience. Then discover the effects of hearing and obedience both individually and collectively. And summarizes that the word of hearing in the Quran is still followed to obedience. Hearing and obedience to Allah r and the Messenger of Allāh r is absolute. As for hearing and obedience to guardians, parents, the husband and others, they are restricted to what was known in the Sharia, that is, if they agree to the truth and what they violate, meaning as long as they are not commanded to disobey Allāh, because there is no obedience to a created being in disobedience to the Creator. He who is characterized by this quality has fully enjoyed this life and the hereafter. Universitas Islam Negeri Ar-Raniry 2022-02-19 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/8913 10.22373/jiif.v22i1.8913 Jurnal Ilmiah Islam Futura; Vol. 22 No. 1 (2022): Jurnal Ilmiah Islam Futura; 42-62 Islam Futura; Vol 22 No 1 (2022): Jurnal Ilmiah Islam Futura; 42-62 2407-7542 1412-1190 10.22373/jiif.v22i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/8913/6578 Copyright (c) 2022 Misnawati Misnawati

oai:ojs.pkp.sfu.ca:article/8918 2022-04-07T23:58:19Z islamfutura:FRM

FRONT MATTER Widyanto, Anton Universitas Islam Negeri Ar-Raniry 2021-02-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/8918 10.22373/jiif.v21i1.8918 Jurnal Ilmiah Islam Futura; Vol. 21 No. 1 (2021): Jurnal Ilmiah Islam Futura Islam Futura; Vol 21 No 1 (2021): Jurnal Ilmiah Islam Futura 2407-7542 1412-1190 10.22373/jiif.v21i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/8918/5062 Copyright (c) 2021 Anton Widyanto

oai:ojs.pkp.sfu.ca:article/8919 2022-04-07T23:58:19Z islamfutura:BMR

BACK MATTER Widyanto, Anton Universitas Islam Negeri Ar-Raniry 2021-02-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/8919 10.22373/jiif.v21i1.8919 Jurnal Ilmiah Islam Futura; Vol. 21 No. 1 (2021): Jurnal Ilmiah Islam Futura Islam Futura; Vol 21 No 1 (2021): Jurnal Ilmiah Islam Futura 2407-7542 1412-1190 10.22373/jiif.v21i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/8919/5063 Copyright (c) 2021 Anton Widyanto

oai:ojs.pkp.sfu.ca:article/9396 2025-01-02T09:33:33Z islamfutura:ART

THE THOUGHT OF FIGURES OF ISLAMIC MASS ORGANIZATION ABOUT CALIPHATE: A CASE STUDY IN BANDA ACEH AND WEST JAVA Wajdi Ibrahim, Farid Wirianto, Dicky Adib, Shohibul Keywords Caliphate Islamic community organization Pancasila This article aims to address the questions related to the support and rejection of figures of Islamic mass organizations to the concept of the caliphate. Some of the previous literature limited the object to the behavior of the Muslim community towards the ideology of the caliphate in the historical context and its relation to the modern state, neglecting the source of inspiration for the caliphate ideology as understood and perceived by figures of mass organization Indonesia. Therefore, using a phenomenological approach, the researchers attempt to fill the gap in this particular issue. This research was conducted in two cities in Indonesia, Aceh and West Java. This form of field study takes a phenomenological approach and thus is exploratory. Interviews and documentation have been used to collect data. This research found three main tendencies of Islamic mass organizations in Aceh and West Java in understanding the concept of the caliphate, textualist-substantive, contextualist-substantive, and ideological-political. Textualist-functionalists see the Islamic caliphate as mandatory, without having to change the ideology or identity of a country. Contextualist-Substantive argues that the Khilafah is a value that does not contradict with Pancasila's state ideology. Ideological and political Islamists believe that the fight to establish an Islamic State, or Daulah Islamiyyah Khilafah, is a necessity and even an obligation. Universitas Islam Negeri Ar-Raniry 2022-08-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf application/msword https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/9396 10.22373/jiif.v22i2.9396 Jurnal Ilmiah Islam Futura; Vol. 22 No. 2 (2022): Jurnal Ilmiah Islam Futura; 164-181 Islam Futura; Vol 22 No 2 (2022): Jurnal Ilmiah Islam Futura; 164-181 2407-7542 1412-1190 10.22373/jiif.v22i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/9396/7723 https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/9396/10986 Copyright (c) 2022 Dicky - Wirianto

oai:ojs.pkp.sfu.ca:article/9411 2025-01-02T09:33:32Z islamfutura:ART

THEORETICAL STUDY OF THE USE OF THE POLARIS STAR AS A REFERENCE FOR THE NORTH POINT IN DETERMINING THE QIBLA DIRECTION Akbar, Reza Mustaqim, Riza Afrian Polaris north Qibla direction The accuracy of determining the north point is a very important matter in determining the Qibla direction. Finding the north using a compass, especially in buildings, is not encouraged so that an alternative method is needed. Apart from using a compass and istiwa stick (gnomon),  Polaris can also be used to reference the north, but it is not popular because of its limited appearance, which is only easily observed in areas which located above latitude 10o N. This study aims to examine theoretically the accuracy of Polaris as a reference for the north point in determining the Qibla direction. This research belongs to library research using secondary data. The data were obtained from various sources such as Stellarium software and various relevant articles. Based on this research, it is concluded that in the region near the equator (less than latitude 10o N),  Polaris is difficult to observe because it is very low above the horizon. Thus, for the sake of determining the Qibla direction, the results are inaccurate. Whereas in regions that are located far north from the equator (at latitude above 10o N) the north point can be determined easily because Polaris can be observed quite high. Thus, its use in determining the Qibla direction is classified as accurate. Universitas Islam Negeri Ar-Raniry 2022-02-11 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/9411 10.22373/jiif.v22i1.9411 Jurnal Ilmiah Islam Futura; Vol. 22 No. 1 (2022): Jurnal Ilmiah Islam Futura; 16-28 Islam Futura; Vol 22 No 1 (2022): Jurnal Ilmiah Islam Futura; 16-28 2407-7542 1412-1190 10.22373/jiif.v22i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/9411/6509 Copyright (c) 2022 Reza Akbar, Riza Afrian Mustaqim, Riza Afrian Mustaqim

oai:ojs.pkp.sfu.ca:article/10393 2025-01-02T09:33:32Z islamfutura:ART

UMKM PARTICIPATION IN HALAL INDUSTRY: THE LEGAL FRAMEWORK AND OPPORTUNITIES Siregar, Fitri Ana Razali, Khairil UMKM Halal Industry Legal Framework Economic growth is an indicator used to see development success in a country, including Indonesia. The Covid-19 pandemic has a significant impact on economic growth, such as a decline in each quarter of 2020. It also affects the income and level of consumption of the community. UMKM, as the spearhead of economic affairs, can certainly provide solutions to the problems faced. The tendency of the halal industry, especially in halal products, is currently experiencing a panic, where all products must have a halal certificate. This study aims to analyze the potential of halal-based UMKM on the economy after the Covid-19 pandemic. The research method is qualitative with a literacy approach, referring to the findings that correlate with the studied variables. The result of this research is that halal-based UMKM provides economic improvement. The population of Muslims in Indonesia reached 229.62 million people, and it has an impact on the level of consumption of foods and drinks labelled as halal, especially during a pandemic. The tendency that occurs determines consumption in society. Therefore, halal-based UMKM have the potential to improve the economy during the pandemic and post Covid-19 pandemic. Universitas Islam Negeri Ar-Raniry 2022-02-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf application/vnd.openxmlformats-officedocument.wordprocessingml.document https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/10393 10.22373/jiif.v22i1.10393 Jurnal Ilmiah Islam Futura; Vol. 22 No. 1 (2022): Jurnal Ilmiah Islam Futura; 127-138 Islam Futura; Vol 22 No 1 (2022): Jurnal Ilmiah Islam Futura; 127-138 2407-7542 1412-1190 10.22373/jiif.v22i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/10393/6687 https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/10393/11025 Copyright (c) 2022 Fitri Ana Siregar

oai:ojs.pkp.sfu.ca:article/10670 2025-01-02T09:33:32Z islamfutura:ART

FA‘ĀLIYAH USLŪB JIGSAW LI TARQIYYAH QUDRAH AL-ṬULLĀB ‘ALA FAHM AL-NAḤW BI MA’HAD DĀR AL-IHSĀN ACEH BESAR Falah, Moch. Fajarul Husaini, Husaini Raju, Mohd. Jaisar Cooperative Learning Jiqsaw Nahwu Nahwu is one of the subjects of the Arabic language that is taught in schools under the auspices of Islamic institutes. The teacher used the book “Mutammimah Al-Ajrūmiyah” using the traditional methods at the Dar Al-Ihsan Institute, Aceh Besar. The researchers noticed that the teacher's teaching process did not consider the students' conditions, as they did not cooperate in the learning process, so the process of teaching and learning became boring for them. This condition affects their lack of understanding of the lesson. Therefore, this study aims to apply the cooperative learning method with the Jiqsaw method to improve the students' ability to understand the rules of grammar and identify the students' responses in the learning process and the teacher's efforts to overcome the problems that occur during the learning process. This research was conducted using the action research method in the classroom, and the research tools used were tests, questionnaires and observations. The research participants of this study are all students of the Dar Al Ihsan Institute, which numbered 518 students, while the sample taken is the fourth-grade students, numbering 27 students. As for the results of this research, the students' average score is 89.44, which indicates the effectiveness of this method in improving the students' ability to understand grammatical rules. The teacher overcomes the problem by discussing and using concept maps to make it easier for students to understand the lessons when learning and provide learning motivation so that they are happy when learning the language. Students' responses in the learning process are greatly improved. Universitas Islam Negeri Ar-Raniry 2022-02-05 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/10670 10.22373/jiif.v22i1.10670 Jurnal Ilmiah Islam Futura; Vol. 22 No. 1 (2022): Jurnal Ilmiah Islam Futura; 1-15 Islam Futura; Vol 22 No 1 (2022): Jurnal Ilmiah Islam Futura; 1-15 2407-7542 1412-1190 10.22373/jiif.v22i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/10670/6475 Copyright (c) 2022 Moch. Fajarul Falah

oai:ojs.pkp.sfu.ca:article/10671 2025-01-02T09:33:32Z islamfutura:ART

FA’ĀLIYAH WASĪLAH AL-KALIMĀT AL-MUTAQĀṬI‘AH LI SAIṬARAH AT-ṬULLĀB ‘ALA FAHM AN-NAṢ AL-‘ARABI FĪ SMP IT MADRASAHATUL QUR’AN ACEH BESAR Mukhlisah, Mukhlisah Nurrahmi, Nurrahmi Adhim, Said Kasyful Crossword Puzzle Understanding Arabic Text SMP IT Madrasatul Quran is one of the Islamic boarding schools that offer Arabic as a second language programs in the everyday school environment. This also includes memorizing verses of the Qur'an and studying Arabic for eighteen hours a week at school. They also learn to speak and understand Arabic scripts. This process is a good effort to improve students' ability and understanding of Arabic texts. But in reality, most of the students face difficulty in understanding the Arabic language, especially in understanding the text because they find it difficult to memorize the vocabulary and they have a lack of vocabulary, and this makes them weak in understanding and speaking the Arabic language. Therefore, the researcher wanted to conduct a research entitled: "The Effectiveness of the Crossword Tool in Improving Students' Understanding of the Arabic Text in SMP IT Madrasatul Quran". The aim of this research is to improve the students' ability to understand the Arabic text and know their response to the use of crossword puzzles. The method of research in this research is Classroom action research. The research was conducted on eighth grade students of the SMP IT Madrasatul Quran. The research tools used are the questionnaire and the test. The result shows that the application of the crossword puzzle is effective in improving the students' understanding of the Arabic text with the mean score 86.16, and the students respond positively with the mean score 3.64. In addition, the use of the crossword puzzle helps in motivating the students and their interest in learning and understanding the Arabic text better than before Universitas Islam Negeri Ar-Raniry 2022-02-11 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/10671 10.22373/jiif.v22i1.10671 Jurnal Ilmiah Islam Futura; Vol. 22 No. 1 (2022): Jurnal Ilmiah Islam Futura; 29-41 Islam Futura; Vol 22 No 1 (2022): Jurnal Ilmiah Islam Futura; 29-41 2407-7542 1412-1190 10.22373/jiif.v22i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/10671/6508 Copyright (c) 2022 Mukhlisah Mukhlisah

oai:ojs.pkp.sfu.ca:article/10691 2022-04-07T23:58:39Z islamfutura:FRM

FRONT MATTER Matter, Front Universitas Islam Negeri Ar-Raniry 2021-08-05 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/10691 10.22373/jiif.v21i2.10691 Jurnal Ilmiah Islam Futura; Vol. 21 No. 2 (2021): Jurnal Ilmiah Islam Futura Islam Futura; Vol 21 No 2 (2021): Jurnal Ilmiah Islam Futura 2407-7542 1412-1190 10.22373/jiif.v21i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/10691/5946 Copyright (c) 2021 Front Matter

oai:ojs.pkp.sfu.ca:article/10692 2022-04-07T23:58:39Z islamfutura:BMR

BACK MATTER Matter, Back Universitas Islam Negeri Ar-Raniry 2021-08-05 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/10692 10.22373/jiif.v21i2.10692 Jurnal Ilmiah Islam Futura; Vol. 21 No. 2 (2021): Jurnal Ilmiah Islam Futura Islam Futura; Vol 21 No 2 (2021): Jurnal Ilmiah Islam Futura 2407-7542 1412-1190 10.22373/jiif.v21i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/10692/5947 Copyright (c) 2021 Back Matter

oai:ojs.pkp.sfu.ca:article/11131 2025-01-02T14:35:41Z islamfutura:ART

PROFESSIONALISM COMPETENCY OF PUBLIC ISLAMIC SENIOR HIGH SCHOOL (MAN) TEACHERS IN WELCOMING THE ERA OF THE INDUSTRIAL REVOLUTION 4.0 IN ACEH Fithriani, Fithriani Darmiah, Darmiah Walidin AK, Warul Syabuddin, Syabuddin Sulaiman, Sulaiman 4.0 Teacher Professionalism Implications Strategy This study aimed to determine the professional competence of teachers of the Public Islamic Senior High School ((known as Madrasah Aliyah Negeri or MAN) in welcoming the industrial revolution 4.0 era in Aceh. This qualitative research involve three principals and 60 teachers from three schools in Aceh who were selected purposively. Data analysis was carried out using a descriptive approach. The results showed that the professionalism of MAN teachers in Aceh in welcoming the industrial 4.0 era was good. It was indicated by teachers' skills in planning learning implementation plans, utilizing web-based media, using various teaching methods, using a student-centered approach, using cooperative learning models, and developing learning interactions. The professionalism of  MAN teachers in Aceh has implications for improving the quality of learning, indicated by an increase in learning motivation and an increase in student participation in learning. Teachers' strategy in developing teacher professionalism in welcoming the industrial 4.0 era was carried out by pursuing a master's degree and a teacher professional development training program. Universitas Islam Negeri Ar-Raniry 2025-01-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf application/vnd.openxmlformats-officedocument.wordprocessingml.document https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/11131 10.22373/jiif.v24i2.11131 Jurnal Ilmiah Islam Futura; Vol. 24 No. 2 (2024): Jurnal Ilmiah Islam Futura; 561-578 Islam Futura; Vol 24 No 2 (2024): Jurnal Ilmiah Islam Futura; 561-578 2407-7542 1412-1190 10.22373/jiif.v24i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/11131/10282 https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/11131/11077 Copyright (c) 2025 Fithriani Fithriani, Darmiah Darmiah, Warul Walidin AK, Syabuddin Syabuddin, Sulaiman Sulaiman

oai:ojs.pkp.sfu.ca:article/12130 2025-01-02T09:33:33Z islamfutura:ART

ISLAMIC INHERITANCE LAW IN SARUASO AND SAWAH TANGAH VILLAGES BASED ON ISLAMIC PRINCIPLES Rajab, Rajab Elizamiharti, Elizamiharti Muslim, Muslim Inheritance Saruaso Village Sawah Tangah Village Islam Teachings This research aims to comprehend the practice of dividing the inheritance in Saruaso and Sawah Tangah Villages following the distribution principle of inheritance law distribution in Islam. The problem was that there were different views on the distribution of inheritance in the Saruaso and Sawah Tangah Villages with the provisions on the distribution of inheritance based on Islamic teachings. Meanwhile, the people of Saruaso and Sawah Tangah Villages embraced Islam. This research used a survey method. The research object was Niniak Mamak (indigenous stakeholders) and Bundo Kanduang (village's mothers) in two villages, Kanagarian Saruaso and Kanagarian Sawah Tangah. The sampling technique used was the purposive sampling technique. The results of this research are the practice of dividing inheritance in Saruaso and Sawah Tangah Village; in this case, low inheritance does not conflict with the provisions that apply to inheritance law in Islamic teachings (based on Faraid law). While the division of high inheritance follows customary provisions, this is because the high inheritance belongs to the people (tribes), cannot be traded, and cannot be divided individually. Universitas Islam Negeri Ar-Raniry 2022-08-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/12130 10.22373/jiif.v22i2.12130 Jurnal Ilmiah Islam Futura; Vol. 22 No. 2 (2022): Jurnal Ilmiah Islam Futura; 225-243 Islam Futura; Vol 22 No 2 (2022): Jurnal Ilmiah Islam Futura; 225-243 2407-7542 1412-1190 10.22373/jiif.v22i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/12130/7724 Copyright (c) 2022 Rajab Rajab

oai:ojs.pkp.sfu.ca:article/12296 2025-01-02T09:33:33Z islamfutura:ART

IMPLEMENTATION OF SHARIA MAQASHID ON SUKUK BASED ON FATWA DSN-MUI/IX/2020 Mahmudah, Siti Nur Ghozali, Muhammad Lathoif Ritonga, Iskandar Implementation Maqashid Syariah Sharia Board Fatwa Sukuk Sukuk is an alternative option for government or corporate funding in the capital market for the sake of progressing the national economy. With the issuance of sukuk, the government or companies will get substantial funds. This is an attraction to help improve infrastructure development carried out by the government or companies. The approach taken in this research is a qualitative approach with library research type and is useful in collecting primary and secondary data sources in the form of documentation because it comes from several books, journals and other literature. The last step is data analysis through descriptive analysis method, namely data reduction, data display, and conclusion. The results of this study are the needs that can be met with the existence of sukuk, namely dharuriyah (mandatory needs), Hajiyyat (secondary needs), Tahsiniyyat (tertiary needs). This research was conducted with the aim of analyzing the benefits of issuing sukuk for a country from the perspective of maqashid sharia about sukuk Universitas Islam Negeri Ar-Raniry 2022-08-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/12296 10.22373/jiif.v22i2.12296 Jurnal Ilmiah Islam Futura; Vol. 22 No. 2 (2022): Jurnal Ilmiah Islam Futura; 139-149 Islam Futura; Vol 22 No 2 (2022): Jurnal Ilmiah Islam Futura; 139-149 2407-7542 1412-1190 10.22373/jiif.v22i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/12296/7184 Copyright (c) 2022 Siti Nur Mahmudah

oai:ojs.pkp.sfu.ca:article/12304 2025-01-02T09:33:33Z islamfutura:ART

HUMAN TRAFFICKING IN THE PERSPECTIVE OF MAQASHID AL-SHARIA Nurhayati, Nurhayati Nasution, Muhammad Syukri Albani Hasibuan, Reni Ria Armayani Afendi, Hazrul Maqashid al-Sharia Human Trafficking Human Values Islam is a religion that respects and upholds human values. Trafficking in persons is a form of modern slavery that is not following the nature of humanity given by God. This paper examines how trafficking in persons is in the perspective of maqashid al-sharia which aims to place humans in their human dignity.This paper uses a literature review by utilizing primary sources, whether in the form of books, research results, or journal works that have relevance to the focus of the study. Human trafficking is an act that is not relevant to the objectives of Islamic law, namely to create a life based on equality, independence, respect for fellow human beings, and worthiness in life. Islam forbids the behavior of trafficking in persons because Islam respects humans.In the conception of Islam, there are five main things called al-daruriyat al-khamsah (five main things that must be maintained). Namely protection of religion (hifzh al-din), soul (hifzh al-nafs), reason (hifzh al-'aql), offspring (hifzh al-nasl), property (hifzh al-mal). These five main things which are referred to as maqashid al-sharia are a specialty in Islamic teachings so that anything that contradicts them is considered as behavior that is not in accordance with the aims and objectives of the revelation of Islamic teachings. Universitas Islam Negeri Ar-Raniry 2022-08-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/12304 10.22373/jiif.v22i2.12304 Jurnal Ilmiah Islam Futura; Vol. 22 No. 2 (2022): Jurnal Ilmiah Islam Futura; 150-163 Islam Futura; Vol 22 No 2 (2022): Jurnal Ilmiah Islam Futura; 150-163 2407-7542 1412-1190 10.22373/jiif.v22i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/12304/7234 Copyright (c) 2022 nurhayati Fadhil, Muhammad Syukri Al-Bani, Muhammad Syukri Al-Bani, Reni Ria Armayani Hasibuan, Reni Ria Armayani Hasibuan

oai:ojs.pkp.sfu.ca:article/12326 2025-01-02T09:33:32Z islamfutura:ART

THE PURITY CONCEPT OF AL-FALIMBĀNI AND ITS CORRELATION WITH THE ISLAMIC MALAY SOCIETY: THE CONTENT ANALYSIS ON SAYR AL-SĀLIKĪN ILĀ IBĀDATI RABB AL-ĀLAMĪN’S SCRIPT Muliadi, Muliadi Ruslan, Ruslan Maulana, Riyan Widyanto, Anton Al-Falimbānī Sayr al-Sālikīn Purity Purification Malay Society Al-Falimbān's thoughts in the ancient text of Sayr al-Sālikīn Ilā 'Ibādati Rabb al-Ālamn have influenced the dynamics of Malay Islamic society. One of the discussions in the text is the study of sanctification [ṭahārah]. This article examines the concept of al-Falimbānī ahārah in the Sayr al-Sālikīn text and its correlation with the observance of the Islamic Malay community in the 18th century. This journal has been carried out using a philological method with a content analysis approach. The results showed that the concept of the sanctity of Al-Falimbān, which is believed to be the standard of holiness that a Malay Muslim mukallaf should practice, is physical and spiritual purity. Physical purity is defined as removing all kinds of sensory and sensory impurity, while spiritual purity is defined as the ability to remove sensual and immaterial impurities. Universitas Islam Negeri Ar-Raniry 2022-02-25 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/12326 10.22373/jiif.v22i1.12326 Jurnal Ilmiah Islam Futura; Vol. 22 No. 1 (2022): Jurnal Ilmiah Islam Futura; 105-126 Islam Futura; Vol 22 No 1 (2022): Jurnal Ilmiah Islam Futura; 105-126 2407-7542 1412-1190 10.22373/jiif.v22i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/12326/6686 Copyright (c) 2022 Muliadi Muliadi, Ruslan Ruslan, Riyan Maulana, Anton Widyanto

oai:ojs.pkp.sfu.ca:article/12736 2025-01-02T09:33:32Z islamfutura:ART

OBJECTIVITY ISSUES IN ISLAMIC THOUGHT: A CONCEPTUAL APPROACH Kourime, Souad Islamic Thought Objectivity Subjectivity al-Manhaj al-Madhhab Objectivity is a key standard to assess any intellectual work in Islamic Thought. This standard helps differentiate between methodological work that is characterized by objectivity, and doctrinal or ideological work where subjectivity predominates. However, there are major obstacles that stand in the way of applying this objective assessment; namely the problem of defining the boundaries between al-Manhajiyah (methodology) and al-Madhhabiyah (doctrinal thinking or ideology) in Islamic Thought. Defining those boundaries encounters, and is influenced by, a series of problems, most notably the conceptual confusion caused by the lack of precision in the definition of the words: al-Manhaj (method) and al-Madhhab (doctrine). This study aims at solving these problems by determining the points of convergence and divergence between what is purely objective and methodological, and what is purely subjective and based on doctrinal affiliation. In order to achieve this goal, this paper used a conceptual approach to study the concepts of al-Manhaj (method) and al-Madhhab (doctrine) based on their maturity, and the agreement upon their meaning. The paper also demonstrated the impact of each criterion on objectivity in Islamic Thought. The methods of research used in this study are thematic and qualitative analysis. Universitas Islam Negeri Ar-Raniry 2022-02-25 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/12736 10.22373/jiif.v22i1.12736 Jurnal Ilmiah Islam Futura; Vol. 22 No. 1 (2022): Jurnal Ilmiah Islam Futura; 88-104 Islam Futura; Vol 22 No 1 (2022): Jurnal Ilmiah Islam Futura; 88-104 2407-7542 1412-1190 10.22373/jiif.v22i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/12736/6685 Copyright (c) 2022 Souad Kourime

oai:ojs.pkp.sfu.ca:article/12770 2025-01-02T09:33:32Z islamfutura:FRM

FRONT MATTER Widyanto, Anton Universitas Islam Negeri Ar-Raniry 2022-02-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/12770 10.22373/jiif.v22i1.12770 Jurnal Ilmiah Islam Futura; Vol. 22 No. 1 (2022): Jurnal Ilmiah Islam Futura Islam Futura; Vol 22 No 1 (2022): Jurnal Ilmiah Islam Futura 2407-7542 1412-1190 10.22373/jiif.v22i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/12770/6688 Copyright (c) 2022 Anton Widyanto

oai:ojs.pkp.sfu.ca:article/12771 2025-01-02T09:33:32Z islamfutura:BMR

BACK MATTER Widyanto, Anton Universitas Islam Negeri Ar-Raniry 2022-02-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/12771 10.22373/jiif.v22i1.12771 Jurnal Ilmiah Islam Futura; Vol. 22 No. 1 (2022): Jurnal Ilmiah Islam Futura Islam Futura; Vol 22 No 1 (2022): Jurnal Ilmiah Islam Futura 2407-7542 1412-1190 10.22373/jiif.v22i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/12771/6689 Copyright (c) 2022 Anton Widyanto

oai:ojs.pkp.sfu.ca:article/13190 2025-01-02T09:33:33Z islamfutura:ART

THE NECESSITY AND REALITY OF ISLAMIC RELIGIOUS EDUCATION IN SCHOOLS Amaly, Abdul Mun'im Herdiana, Yayan Ruswandi, Uus Arifin, Bambang Syamsul Criticism PAI Highlight Currently, Islamic religious education (PAI) is experiencing various obstacles due to various factors and is considered unable to achieve the expected goals of PAI itself, so that many criticisms are directed at PAI, this study aims to reveal what is criticized from PAI itself, and what steps should be taken to improve existing constraints, using a qualitative approach and literature study methods the researcher collects from various reliable sources about the problems that occur concerning PAI, the results of this study indicate that the spotlight and criticism of PAI include several aspects, namely: PAI learning process is less than optimal, incompetent educators, students who are not pro-active, monotonous learning methods, less varied learning media, and incomplete learning evaluations. These aspects cannot be carried out optimally so that PAI experiences obstacles and setbacks, therefore the improvement and strengthening of these aspects need to be studied to solve problems that occur in PAI. Universitas Islam Negeri Ar-Raniry 2023-06-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/13190 10.22373/jiif.v23i1.13190 Jurnal Ilmiah Islam Futura; Vol. 23 No. 1 (2023): Jurnal Ilmiah Islam Futura; 1-19 Islam Futura; Vol 23 No 1 (2023): Jurnal Ilmiah Islam Futura; 1-19 2407-7542 1412-1190 10.22373/jiif.v23i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/13190/8286 https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/13190/11159 Copyright (c) 2023 abdul mun'im amaly, yayan herdiana, Uus Ruswandi, Bambang Syamsul Arifin

oai:ojs.pkp.sfu.ca:article/13284 2024-03-31T22:44:57Z islamfutura:ART

LOCATING LEARNER-CENTERED INSTRUCTION IN ISLAMIC BOARDING SCHOOLS’ CLASSROOMS: PROSPECTS AND CHALLENGES Emawati, Emawati Zulfikar, Teuku Habiburrahim, Habiburrahim Sundusiyah, Anis Islamic Boarding Schools Progressive Education Learner-Centered Instruction Progressive Education (PE) aims to promote students' active participation and involvement in the learning process. PE strongly supports learner-centered instruction (LCI), enabling students to be active participants rather than passive recipients of knowledge. Nevertheless, the LCI has not yet gained popularity in the Indonesian school settings, particularly in Modern Islamic Boarding Schools. This enables us to do research on the potential and obstacles of implementing the LCI as required by Progressive Education in Islamic boarding schools. Data for this qualitative study was gathered through Focus Group Discussions (FGDs), in-depth interviews and an online communication with 24 teachers from Islamic Boarding Schools in the province of Aceh. The findings indicate that although worries about the issues of the LCI are still arising, the teachers involved in this research believe that the LCI has promising prospects in the near future. The finding also found that although the LCI is considered an efficient method for facilitating optimal learning, it is deemed to be less successful in some courses. Universitas Islam Negeri Ar-Raniry 2024-02-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf application/vnd.openxmlformats-officedocument.wordprocessingml.document https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/13284 10.22373/jiif.v24i1.13284 Jurnal Ilmiah Islam Futura; Vol. 24 No. 1 (2024): Jurnal Ilmiah Islam Futura; 241-260 Islam Futura; Vol 24 No 1 (2024): Jurnal Ilmiah Islam Futura; 241-260 2407-7542 1412-1190 10.22373/jiif.v24i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/13284/9255 https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/13284/11341 Copyright (c) 2024 Teuku Zulfikar, Habiburrahim Habiburrahim, Emawati Emawati, Saiful Akmal

oai:ojs.pkp.sfu.ca:article/13525 2025-01-02T09:33:33Z islamfutura:ART

ADOPTING PESANTREN-BASED JUNIOR HIGH SCHOOL PROGRAMS: THE PESANTREN CHANGE ITS EDUCATIONAL SYSTEM WITHOUT CONFLICT Zainal, Suadi Prasetyo, Muhammad Anggung Manumanoso Yaacob, Che Mohd Aziz Jamali, Yusra Analysis management pesantren SMP-BP science and technology Some Islamic Boarding Schools (Pesantren) have integrated school education into its education system to generate excellent Muslims in science and technology. However, in practice, pesantren usually consider the school education as the second. Due to that, the santris are less motivated to learn science and technology, then results in them being unqualified. Responding to this problem, the government of Indonesia has made a policy to implement school education in pesantren, known as the pesantren-based junior high schools program (SMP-BP). This study examines the strategy of pesantren in managing junior high schools and explains the approach to adopting the SMP-BP. Our exploration utilizes a qualitative research design with a survey approach. Data were collected and analyzed using an analytical approach. The results showed that the SMP-BP program was carried out through problem analysis and strategic management. Problem analysis comprises human resources problems (santris and teachers) and evaluation methods. Furthermore, strategic management consists of: (1) curriculum development and integrated learning, (2) governance policy, (3) human recourses, (4) infrastructure and facilities, (5) finance, and (6) educational output. Our finding confirms that pesantren has changed its system to implement the SMP-BP program without any conflicts. This study can assist educational practitioners in their efforts to improve the quality of Islamic education in science and technology. Universitas Islam Negeri Ar-Raniry 2022-08-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/13525 10.22373/jiif.v22i2.13525 Jurnal Ilmiah Islam Futura; Vol. 22 No. 2 (2022): Jurnal Ilmiah Islam Futura; 260-276 Islam Futura; Vol 22 No 2 (2022): Jurnal Ilmiah Islam Futura; 260-276 2407-7542 1412-1190 10.22373/jiif.v22i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/13525/7758 Copyright (c) 2022 Suadi Zainal, Muhammad Anggung Manumanoso Prasetyo, Che Mohd Aziz Yaacob

oai:ojs.pkp.sfu.ca:article/13785 2024-03-31T22:41:40Z islamfutura:ART

FATHER’S ROLE AND CHARACTER EDUCATION: A REFLECTIVE ANALYSIS OF THE QUR’ANIC STORIES Bahri, Samsul Thahira, Yasmin Taqwadin, Danil Akbar Fathers’ Role Character Education Stories in Qur’an The Qur'an as a source of guidance accommodates various factors that can guide humans towards achieving worldly and hereafter benefits. Not all the guidance of the Qur'an are explicitly expressed in the form of understandable and practical commands and prohibitions. Some of the instructions from the Qur'an are obtained by interpreting certain symbols, including through the stories of the previous populaces. This study aims to explore the role of fathers in educating children's character through the five stories of father and son in the Qur'an, namely the story of Prophet Abraham, Prophet Jacob, Prophet Noah, Sheikh Madyan and Luqmān. This study adopts a qualitative methodology by adhering to the thematic interpretation (mauḍūʿī)) pattern with a tarbawī (an Islamic education approach) pattern method of analysis. The data of this paper were obtained in the form of verses of the Qur'an and their interpretations as well as other written materials and presented qualitatively after going through a number of analyses and interpretations. The results of the study conclude that the Qur'an clearly describes the role of father figures in educating children's character. These figures educate children's character by instilling monotheism; determination to maintain faith, worship and morals; be a good listener; understand the character of the child; be democratic and respect children's opinions; and are patient even if the child disobeys. Universitas Islam Negeri Ar-Raniry 2024-02-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/13785 10.22373/jiif.v24i1.13785 Jurnal Ilmiah Islam Futura; Vol. 24 No. 1 (2024): Jurnal Ilmiah Islam Futura; 102-128 Islam Futura; Vol 24 No 1 (2024): Jurnal Ilmiah Islam Futura; 102-128 2407-7542 1412-1190 10.22373/jiif.v24i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/13785/9195 Copyright (c) 2024 Samsul Bahri, Saiful Akmal, Saiful Akmal, Yasmin Thahira, Yasmin Thahira, Danil Akbar Taqwaddin, Danil Akbar Taqwaddin

oai:ojs.pkp.sfu.ca:article/13940 2025-01-02T09:33:33Z islamfutura:ART

TAJDĪD MAFHŪM AL-MĀ AL-MUṬLAQ FĪ AL-SIYĀQ AL-MU’ĀṢIR (DIRĀSAH MUQĀRANAH BAINA FUQĀHA AL-MAẒĀHIB WA AL-MU’ĀSHIR FI ḌAUI AL-TAṬHĪR BI AL-ISTIHĀLAH) Razak Abdullah, Abdul Munir, Badrul M. Bennani, Abdelkarim Absolute water Scholars Istiḥālah The development of science and technology at the present time in the treatment of water has affected the understanding of the meaning of water and the provisions of its use in jurisprudence, which led to a change in the meaning of absolute, pure and purified water. If the mazhab scholars discuss the status of water that consists of absolute water, used water, mixed water and impure water without any expansion of the return of the water status to the absolute state through unnatural processes, then contemporary scholars seek to expand the status of water to become absolute, pure and purified by an unnatural process. This research uses the library studies method with a comparison between the mazhab scholars and contemporary scholars in understanding absolute water, and uses an analytical framework based on the theory of Istihālah in the process of recycling or distilling water. The results of the study indicate that there are efforts to renew and expand the form of absolute water by contemporary scholars through the process of Istihālah, so that the water that was used, or impure water, sewage or waste, becomes absolutely pure and purified water again, if it goes through a hydrological process. The renewal and expansion of the meaning of the absolute is a creative effort and a kind of contemporary jurisprudence that goes in line with the spirit that jurisprudential rulings are constantly evolving within the framework of accommodating the development of science and technology. Universitas Islam Negeri Ar-Raniry 2022-08-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/13940 10.22373/jiif.v22i2.13940 Jurnal Ilmiah Islam Futura; Vol. 22 No. 2 (2022): Jurnal Ilmiah Islam Futura; 203-224 Islam Futura; Vol 22 No 2 (2022): Jurnal Ilmiah Islam Futura; 203-224 2407-7542 1412-1190 10.22373/jiif.v22i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/13940/7722 Copyright (c) 2022 Abd Razak Abdullah

oai:ojs.pkp.sfu.ca:article/14233 2025-05-29T02:24:30Z islamfutura:ART

MUDA WALY AL-KHALIDI (1917-1961): PESANTREN, TARIQAH, AND POLITICS OF RELIGIOUS AUTHORITY IN ACEH Shadiqin, Sehat Ihsan Ichwan, Moch Nur Fuadi, Tuti Marjan Kim, Najung Muda Waly Islamic Education Sufism Religious Authority Genealogy of Knowledge This study explores the life and contributions of Muda Waly al-Khalidi (1917–1961), a prominent Acehnese ulama who played a crucial role in shaping Islamic education, Sufi practices, and ulama politics of religious authority in Aceh. Muda Waly was instrumental in advancing the Ahlussunnah wal Jama'ah (Aswaja) theological tradition and propagating the Naqshbandiyya Khalidiyya tariqa.Naqshbandiyah Khalidiyah tariqa. He founded the Darussalam Islamic boarding school (pesantren) in Labuhanhaji, which became a significant center for Islamic learning in Aceh. His efforts also extended into politics through his involvement with Persatuan Tarbiyah Islamiyah (PERTI), a traditionalist Islamic organization countering modernist influences. Using Foucault’s genealogy approach, this study examines the intellectual and religious formation of Muda Waly, tracing his educational lineage in Sumatra and Mecca, his engagement in theological debates, and his role in shaping Aceh’s religious landscape.  I argue that the legacy of Muda Waly al-Khalidi represents an intricate process of knowledge formation and power relations in Aceh’s religious landscape. His establishment of pesantren, propagation of the Naqshbandiyya Khalidiyya Sufi order, and resistance to modernist movements illustrate the genealogical development of religious authority. His contributions demonstrate how religious authoritytraditions are continuously reshaped through negotiation, appropriation, and resistance. Future studies could further explore how his epistemic legacy continues to evolve in response to emerging theological and political contestations in Indonesia.  Universitas Islam Negeri Ar-Raniry 2025-02-07 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/14233 10.22373/jiif.v25i1.14233 Jurnal Ilmiah Islam Futura; Vol. 25 No. 1 (2025): Jurnal Ilmiah Islam Futura; 67-93 Islam Futura; Vol 25 No 1 (2025): Jurnal Ilmiah Islam Futura; 67-93 2407-7542 1412-1190 10.22373/jiif.v25i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/14233/10387 Copyright (c) 2025 Sehat Ihsan Shadiqin

oai:ojs.pkp.sfu.ca:article/14707 2025-01-02T09:33:33Z islamfutura:ART

FROM FRAMING TO FLAMING IN THE CROSS-THEOLOGICAL DEBATE: HOW ARE CHRISTIAN PRINCE’S COMMENTARIES REPRESENTED THE QUR’AN ON YOUTUBE? Amir, Abdul Muiz Wahidah, Fatira Zakir, Muhammad Ainurrofiq, Faiq Christian Prince Framing to Flaming The Cross-theological Debate The Qur’an YouTube Christian Prince’s (CP) presence on YouTube opened a new chapter in Christian opposition actors who act as cross-theological debaters between Muslims and Christians who, for the previous two decades, were only dominated by Muslims. Through the narratives on YouTube, this Christian apologist tries to convince the public that the Qur’an contains contradictory statements as the holy book for Muslims. In response to such an issue, this research aims to investigate the construction of CP’s interpretation, which highlights the authenticity of the Qur’an. Qualitative content and thematic analyses and the framing approach developed by William A. Gamson were employed. Findings suggest that the representation of CP’s understanding of the Qur’an verses uses a decontextualization approach. Also, the vast knowledge of the Arabic language and literary translations further strengthen the narratives to convince the public of the allegations. However, instead of considering the historical context in understanding the scientific meaning of the Qur’an, this Christian apologist uses literal meaning as a framing device. This phenomenon has shown that cross-theological debates only provoke persistent inter-religious hatred and resentment. Therefore, such debates are inclined to trigger the propaganda of religious extremists. Universitas Islam Negeri Ar-Raniry 2023-02-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/14707 10.22373/jiif.v23i1.14707 Jurnal Ilmiah Islam Futura; Vol. 23 No. 1 (2023): Jurnal Ilmiah Islam Futura; 110-131 Islam Futura; Vol 23 No 1 (2023): Jurnal Ilmiah Islam Futura; 110-131 2407-7542 1412-1190 10.22373/jiif.v23i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/14707/8329 Copyright (c) 2023 Abdul Muiz Amir, Fatira Wahidah, Muhammad Zakir, Faiq Ainurrofiq

oai:ojs.pkp.sfu.ca:article/14716 2025-01-02T09:33:33Z islamfutura:ART

THE CONSTRUCTION OF HADITH ADDRESSING GENETIC ENGINEERING OF HUMANS Tangngareng, Tasmim Abdullah, Irwan Rahman, Rahman Sawaluddin, Sawaluddin hadith construction genetic engineering contestation ethic This paper explores positions of hadith and ethics in discussing the genetic engineering of humans by departing from the following questions: a) how do hadith contribute to constructing various aspects of human genetics? b) how did the social context around Prophet Muhammad affect the construction of the hadith? c) how do hadith addressing human genetics relate to scientific development? This paper reveals that the ethics and process of genetic engineering are prescribed in the hadith, illuminating the contextual debates of its time. Issues of genetics that arise in the discourse of human existence, particularly regarding sex and skin color, show a contestation of values related to the position of genetic factors as undeniable. Scientific development provides answers to the increasingly complex and contestatory discourse on genetics and necessitates a paradigm shift in the Muslim community, which often places hadith as a believed and practiced textual truth Universitas Islam Negeri Ar-Raniry 2023-06-21 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/14716 10.22373/jiif.v23i1.14716 Jurnal Ilmiah Islam Futura; Vol. 23 No. 1 (2023): Jurnal Ilmiah Islam Futura; 20-37 Islam Futura; Vol 23 No 1 (2023): Jurnal Ilmiah Islam Futura; 20-37 2407-7542 1412-1190 10.22373/jiif.v23i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/14716/8301 Copyright (c) 2023 Tasmim Tasmim tangareng, Irwan Irwan Abdullah, rahman rahman

oai:ojs.pkp.sfu.ca:article/14760 2025-01-02T09:33:33Z islamfutura:ART

ACHIEVING TRUE HAPPINESS: A STUDY OF MUHAMMAD HOSSEIN TABATABAI’S PHILOSOPHICAL-MYSTICAL THOUGHT Zamzami, Mukhammad Hosseinieskandian, Abdullah Zuhri, Achmad Muhibin Haidary, Abdullah Haq Al Babaei, Ali Mohammad Hossein Tabatabai Happiness Almighty God Nearness to God Cruelty. The question of what constitutes true happiness has been a core philosophical issue that has warranted multiple attempts in the attempt to provide a final answer, either from a purely religious or philosophical perspective. The issue of happiness is closely connected to the meaning of life and its ultimate outcome and purpose. The modern Muslim philosopher Muhammad Hossein Tabatabai discussed the nature of happiness at length. In his view, human beings instinctively strive to attain happiness or the ultimate good which can only be achieved through nearness to God. Therefore, true happiness requires the believer to commit righteous deeds and avoid sinful acts. This study follows a philosophical-Sufi approach and uses a descriptive-analytical method to examine the nature of happiness, the relationship between happiness, goodness and pleasure according to Tabatabai. In line with Islamic thought, true and lasting happiness can only be attained in the Hereafter, and happiness in this life, no matter how acutely and deeply felt, is merely a shadow of the true happiness of the believers who have attained God’s permission to enter Paradise.  Universitas Islam Negeri Ar-Raniry 2023-02-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/14760 10.22373/jiif.v23i1.14760 Jurnal Ilmiah Islam Futura; Vol. 23 No. 1 (2023): Jurnal Ilmiah Islam Futura; 157-174 Islam Futura; Vol 23 No 1 (2023): Jurnal Ilmiah Islam Futura; 157-174 2407-7542 1412-1190 10.22373/jiif.v23i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/14760/8331 Copyright (c) 2023 Abdullah Hosseinieskandian, Mukhammad Zamzami, Achmad Muhibin Zuhri, Abdullah Haq Al Haidary

oai:ojs.pkp.sfu.ca:article/14938 2023-11-28T19:34:48Z islamfutura:ART

ISLAMIC LEADERSHIP CONTESTATION: EXPLORING THE PRACTICES OF CONSERVATIVE ISLAMIC MOVEMENTS IN INDONESIA Kustiawan, Muhamad Taufik Rasidin, Mhd. Witro, Doli Busni, Darti Jalaluddin, Mufti Labib Contest Islamic Leadership Islamic Populism Post-truth This paper describes the political contestation in the election of leaders that has occurred in the last five years in Indonesia. Since the reformation era, conservative Islamic movements have gained wide freedom to spread Islamic political ideology such as the idea of upholding Islamic law. This was clearly seen in the 2017 Jakarta Gubernatorial Election and 2019 Presidential Election, where the conservative Islamic movement voiced practical political aspirations by involving the role of religion. The case that happened to Basuki Tjahaja Purnama (Ahok) who was suspected of committing blasphemy at the end of 2016, turned into a protest movement that held “Aksi Bela Islam I, II, III” (Action for Defending Islam I, II, III) which was able to mobilize all elements of religious organizations in Indonesia. This movement is also supported by the role of social media which adds to the massive Islamic populism movement to promote the enforcement of Islamic law through the political stage. This is a qualitative research that prioritizes bibliographic sources. The results of this study indicate that the voices of Muslims who are involved in the “Action to Defend Islam” add to the success of the conservatism process which has a dichotomy of political interests to realize religious authoritarianism by using the Qur’anic verses. However, this study also explains the characteristics of the attitudes of leaders in the history of Islamic civilization who uphold egalitarianism that does not conflict with the democratic system because the responsibility of a leader is to create prosperity and justice for all mankind. Universitas Islam Negeri Ar-Raniry 2023-08-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/14938 10.22373/jiif.v23i2.14938 Jurnal Ilmiah Islam Futura; Vol. 23 No. 2 (2023): Jurnal Ilmiah Islam Futura; 196-217 Islam Futura; Vol 23 No 2 (2023): Jurnal Ilmiah Islam Futura; 196-217 2407-7542 1412-1190 10.22373/jiif.v23i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/14938/8437 Copyright (c) 2023 Muhamad Taufik Kustiawan, Mhd. Rasidin, Doli Witro, Mufti Labib Jalaluddin

oai:ojs.pkp.sfu.ca:article/14964 2025-01-02T14:34:24Z islamfutura:ART

AL-KUTUB AL-MADRASIYAH AL-‘ARABIYAH FĪ INDŪNISIYĀ MIN MAẒŪRI WAṬANĪYIN WA ‘ĀLAMĪYIN Pransiska, Toni Sugiyono, Sugeng Widodo, Sembodo Ardi Sayyid, Wael Aly Muhammad Development Instrument Assessment Arabic Textbook The study of school textbooks is interesting to examine comprehensively and in-depth. The issues with textbooks can be mapped into three crucial problems: First, issues related to the preparation and assessment phase. Second, issues related to the distribution of books, including accessibility and the purchasing power of textbooks. Third, problems related to the usage of books. This research focuses on developing a comprehensive assessment instrument for Arabic language textbooks. The researcher conducted research and development using the ADDIE model, which was developed from the instruments of the National Education Standards Agency (BSNP), the American Council on the Teaching of Foreign Languages (ACTFL), and the Common European Framework of Reference for Languages (CEFR), as well as expert opinions. The results of this research and development show: First, the development of a comprehensive assessment instrument for Arabic language textbooks, consisting of four components: appearance, content, language, and presentation or teaching. Each component has indicators and sub-assessment items, totaling 50 assessment items. Second, the instrument was tested on Arabic language textbooks published by the Ministry of Religious Affairs, with a resulting score of 77.48, indicating they are suitable with major revisions needed. Universitas Islam Negeri Ar-Raniry 2024-08-06 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf application/vnd.openxmlformats-officedocument.wordprocessingml.document https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/14964 10.22373/jiif.v24i2.14964 Jurnal Ilmiah Islam Futura; Vol. 24 No. 2 (2024): Jurnal Ilmiah Islam Futura; 488-512 Islam Futura; Vol 24 No 2 (2024): Jurnal Ilmiah Islam Futura; 488-512 2407-7542 1412-1190 10.22373/jiif.v24i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/14964/9939 https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/14964/11227 Copyright (c) 2024 Toni Pransiska

oai:ojs.pkp.sfu.ca:article/14965 2024-08-09T16:55:33Z islamfutura:ART

THE UNITY OF COMMUNITY IN CEMETERY: AN ETHNOGRAPHIC STUDY OF THE ISLAMIC BURIAL RITUALS IN ACEH, INDONESIA Manan, Abdul Kamarullah, Kamarullah Husda, Husaini Rasyad, Rasyad Fauzi, Fauzi Aceh Islamic burial rituals community perceptions cultural diversities death rituals Indonesia kinship relations Our study portrays burial rituals practiced by Aceh Province, Indonesia, as this ethnic group has distinctive traditions for burying deceased members of society due to the intertwining of cultures and religions in Aceh. The intertwining of the Islamic tenet with the local cultures has constructed the burial rituals in Aceh differently from any Islamic community in Indonesia. To discover the ritual’s distinction as this study’s focus, we explored three aspects of the rituals: processes, meanings, and implications. We integrated a qualitative approach through an ethnographic study by observing three burial rituals and interviewing 45 informants across the province. As a result, the processes covered initial meetings, grave cleansing, ceremonious announcement, feast, and pilgrimage. Regarding the ritual’s meanings, we revealed that the Acehnese people practiced the burial rituals to expect God’s blessing and forgiveness for the deceased, represent gratitude and homage toward the left family, affirm the local customs, and consolidate kinship relations. A for the implication, the series of rituals in burying a dead person in Aceh serves as a way to establish a vertical relationship from people to God, along with a horizontal relationship, from person to person, which contains local wisdom representing the identity of Aceh. The urgency of burial rituals reflects communities’ harmony and adherence to cultural and religious beliefs regardless of any condition. Universitas Islam Negeri Ar-Raniry 2024-02-15 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf application/vnd.openxmlformats-officedocument.wordprocessingml.document https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/14965 10.22373/jiif.v24i1.14965 Jurnal Ilmiah Islam Futura; Vol. 24 No. 1 (2024): Jurnal Ilmiah Islam Futura; 21-50 Islam Futura; Vol 24 No 1 (2024): Jurnal Ilmiah Islam Futura; 21-50 2407-7542 1412-1190 10.22373/jiif.v24i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/14965/9169 https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/14965/11228 Copyright (c) 2024 Abdul Manan, Kamarullah Kamarullah, Cut Intan Salasiyah, Muhammad Arif Fadhilah

oai:ojs.pkp.sfu.ca:article/14967 2024-03-31T22:41:40Z islamfutura:ART

IMKĀNIYĀT AL-IJTIHĀD AL-ISTIṢLĀHĪ WA ISHĀMĀTUHU LI HALL AL-QADHĀYĀ AL-FIQHIYYAH AL-MU’ĀṢARAH: DIRĀSAT FĪ FATĀWĀ JĀ’IHAH COVID FĪ INDONESIA Sa’dan, Saifuddin Mubarrak, Husni Hamdiah, Hamdiah Kjoor, Amir Muhammed Kafei Ijtihad Istishlahiy Fiqh Kontemporer Fatwa Wabah Covid-19 Mashlahat This article would like to discuss one of the theories of ijtihād that is well-recognized in the science of ushūl fiqh, namely the theory of ijtihād istiṣlāhiy, in terms of its concept and its application to solve contemporary Islamic law by making the fatwas of the Covid-19 in Indonesia as the object of study. Even though a fatwa is a legal notification which is legal and unbinding, fatwa is certainly not produced from a vacuum, but has gone through a process of understanding the details of the proposed Islamic law issue and studying it using the appropriate ijtihād method, one of which is ijtihād istiṣlāhiy. This article presents the results of a qualitative research using a bibliographical study as the method. This article attempts to present an academic discussion regarding the flexibility of ijtihād istiṣlāhiy, its limits as well as its dhawābith in answering contemporary Islamic law issues by examining the side of the establishment of the Covid-19 fatwas law in Indonesia in this recent period. The results of the study show that the fatwas regarding Covid-19 in Indonesia is based on the principle of benefit (maṣlahah) reached through the ijtihād istiṣlāhiy method. Universitas Islam Negeri Ar-Raniry 2024-02-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/14967 10.22373/jiif.v24i1.14967 Jurnal Ilmiah Islam Futura; Vol. 24 No. 1 (2024): Jurnal Ilmiah Islam Futura; 198-212 Islam Futura; Vol 24 No 1 (2024): Jurnal Ilmiah Islam Futura; 198-212 2407-7542 1412-1190 10.22373/jiif.v24i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/14967/9219 Copyright (c) 2024 Husni Mubarrak

oai:ojs.pkp.sfu.ca:article/15056 2025-01-02T14:34:24Z islamfutura:ART

EFFORTS TO PREVENT THE SPREAD OF COVID-19 ACCORDING TO THE DOCTRINE OF MUHAMMADIYAH IN INDONESIA: HADITH STUDIES Rohmansyah, Rohmansyah Hidayat, Yayat Prevention Efforts Muhammadiyah Covid-19 Indonesia Hadith Studies COVID-19 has emerged as the global challenge confronting the community. The Indonesian government and Muhammadiyah have been engaged in efforts to mitigate the ongoing transmission of COVID-19. Diverse strategies have been employed to combat this disease and prevent its spread and fatalities. This study aims to examine and explain Muhammadiyah’s preventive efforts in Indonesia to combat COVID-19, drawing upon an interpretation of hadiths from the Prophet. A qualitative method was employed to address this issue with a historical, sociological approach to investigate the social conditions during the time of the Prophet and their prevention in relation to contemporary times performed by Muhammadiyah. The study revealed that Muhammadiyah has addressed community and humanitarian issues by implementing efforts to prevent the spread of COVID-19. One such effort was restricting worship activities in mosques and encouraging people to perform them at home until the situation returned to normal. However, in areas deemed safe from COVID-19, worship could still be conducted in mosques while adhering to health protocols such as maintaining social distance, wearing masks, and practicing proper hand hygiene. Furthermore, learning in large group settings has been limited, leading to a shift toward remote online learning from home. Engaging in outdoor muamalah activities, such as working, meetings, religious studies, shopping, and other activities that attract and result in big gatherings, has also been restricted. These efforts aim to disrupt the transmission of COVID-19 as a manifestation of societal care, guided by the teachings of the Prophet as recorded in the hadiths. Universitas Islam Negeri Ar-Raniry 2024-08-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/15056 10.22373/jiif.v24i2.15056 Jurnal Ilmiah Islam Futura; Vol. 24 No. 2 (2024): Jurnal Ilmiah Islam Futura; 398-416 Islam Futura; Vol 24 No 2 (2024): Jurnal Ilmiah Islam Futura; 398-416 2407-7542 1412-1190 10.22373/jiif.v24i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/15056/9926 Copyright (c) 2024 rohmansyah rohmansyah

oai:ojs.pkp.sfu.ca:article/15244 2025-01-02T09:33:33Z islamfutura:ART

PAUCITY AND MULTIPLICITY IN THE GLORIOUS QURAN: A MORPHOPRAGMATIC ANALYSIS Abdurrahman, Israa Burhanuddin Ibrahim, Amina Khalid Hazem, Ali Hussein Broken Plural Paucity Multiplicity Ultimate Plural. In this study, a morpho-pragmatic analysis of broken plural in the Glorious Quran is tackled to answer the question whether the types of broken plural can be replaced without affecting the meaning, and to achieve the aim that these various forms are utilized thoughtfully and creatively and are never used randomly. Accordingly, it is hypothesized in the present study that the broken plural multi forms in the Glorious Quran are selected sensibly and they function in a way that leads the reader to a scene of wider conceptual view and consideration. The value of this study lies in the endeavor to widen the horizon of the reader that the variety of broken plural forms in the Glorious Quran are much more meaningful than they look. This paves the way to consider many items in the Holly Quran as significant, worthwhile, and telling. To prove the hypothesis and achieve the aim, this paper adopts Dressler and Merlini-Barbaresi’s (1994) model in analyzing the chosen excerpts where language choices can be conceived at the level of pragmatics in relation to morphology. Eight Quranic texts are selected, analyzed, discussed, and conclusions are finally derived to assert that the various forms of broken plural in the Glorious Quran are manipulated exquisitely in an effective way.  Universitas Islam Negeri Ar-Raniry 2022-08-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/15244 10.22373/jiif.v22i2.15244 Jurnal Ilmiah Islam Futura; Vol. 22 No. 2 (2022): Jurnal Ilmiah Islam Futura; 182-202 Islam Futura; Vol 22 No 2 (2022): Jurnal Ilmiah Islam Futura; 182-202 2407-7542 1412-1190 10.22373/jiif.v22i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/15244/7630 Copyright (c) 2022 Israa Burhanuddin Abdurrahman, Amina Khalid Ibrahim, Ali Hussein Hazem

oai:ojs.pkp.sfu.ca:article/15282 2025-05-29T02:24:30Z islamfutura:ART

ANALYSIS OF THE IMPACT OF COVID-19 ON POVERTY IN BANDUNG-INDONESIA: SOCIOLOGY-RELIGION-ISLAMIC PERSPECTIVE CONCEPT APPROACH Mafruhat, Ade Yunita Alfadhillah, Farah Hanieva Fadhillah, Nida Awwali Zahratul Wildani, Widya Nissa Haviz, Meidy Noviani, Noviani Urban Poverty Spiritual poverty material poverty Covid-19 This article aims to analyze in depth the impact of Covid-19 on conditions of spiritual poverty, especially indicators of aqidah associated with material poverty conditions, especially socio-cultural indicators in urban areas of Indonesia, namely Bandung City based on the theory of the sociology of religion. Bandung City is the capital city of West Java Province where West Java itself is one of the provinces with the largest contributor to poverty in Indonesia. Based on the existing literature, poverty is an obstacle to development. The question is, what are the conditions of poverty, both spiritual poverty (aqidah) and material poverty conditions (social-cultural) in the city of Bandung? Does Covid-19 have an impact on these two conditions of poverty? If yes, What are the impacts due to Covid-19? To answer this question, the methodology used is a mix method using a different test and the study sample taken is 100 poor households in the city of Bandung spread over 30 sub-districts. The results of the study show that there is an impact of Covid-19 on aspects of aqidah poverty and social material poverty aspects. Universitas Islam Negeri Ar-Raniry 2025-02-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/15282 10.22373/jiif.v25i1.15282 Jurnal Ilmiah Islam Futura; Vol. 25 No. 1 (2025): Jurnal Ilmiah Islam Futura; 26-43 Islam Futura; Vol 25 No 1 (2025): Jurnal Ilmiah Islam Futura; 26-43 2407-7542 1412-1190 10.22373/jiif.v25i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/15282/10385 Copyright (c) 2025 Ade Yunita Mafruhat, Farah Hanieva Alfadhillah, Nida Awwali Zahratul Fadhillah, Widya Nissa Wildani, Meidy Haviz, Noviani Noviani

oai:ojs.pkp.sfu.ca:article/15291 2024-02-22T21:41:36Z islamfutura:ART

IBN ARABI'S CREATIVE IMAGINATION IN ODHY POETRY OF SUFISM FIGURES IN HIS ANTHOLOGY RAHASIA SANG GURU SUFI Fuad, Khairul Satriawan, Lalu Agus Mashuri, Mashuri Ma'arif, Syamsul Harapandi, Harapandi Ibn Arabi’s creative imagination Sufism figure poetry Odhy This research aims to analyze the Sufism figure in Odhy poetry anthology Rahasia Sang Guru Sufi through Ibn Arabi's creative imagination. The Sufism figure has an important role in the Sufism discourse, and creative imagination is related to literary discourse. Ibn Arabi’s creative imagination combined indicated Ibn Arabi himself and his imagination. Ibn Arabi’s thought is compatible with the literature and applied as a theoretical approach to mystical literature, namely the work of Odhy, the Sufism figure poetry. Those terms denote part and relate to Sufism studies, especially a murshid (guru) to guide the spiritual guidance through stations until the peak. Those path finders indicate the creative imagination that Odhy used in his poetry collection; at the same time, the literature has related to that imagination. This research reveals the mutual connection between literature and Islamic mysticism based on imagination. This figure is a person who wrote down his role in the discourse and history of Sufism. The data on Sufism figures are collected through the descriptive method from the primary source of those anthologies. Besides, the historical approach explains his poetries in those anthologies. This research found the Sufism figures as a thought in Islamic Mysticism in history through Ibn Arabi’s creative imagination and an image resource in literature. Universitas Islam Negeri Ar-Raniry 2023-09-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf application/vnd.openxmlformats-officedocument.wordprocessingml.document application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/15291 10.22373/jiif.v23i2.15291 Jurnal Ilmiah Islam Futura; Vol. 23 No. 2 (2023): Jurnal Ilmiah Islam Futura; 360-379 Islam Futura; Vol 23 No 2 (2023): Jurnal Ilmiah Islam Futura; 360-379 2407-7542 1412-1190 10.22373/jiif.v23i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/15291/8604 https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/15291/11266 https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/15291/11267 Copyright (c) 2023 Khairul Fuad, Lalu Agus Satriawan, Mashuri Mashuri, Syamsul Ma'arif, Harapandi Harapandi

oai:ojs.pkp.sfu.ca:article/15358 2025-01-02T09:33:33Z islamfutura:ART

THE ROLE OF ANAK JALANAN AT-TAMUR ISLAMIC BOARDING SCHOOL IN INTERNALIZING THE VALUES OF RELIGIOUS MODERATION TO COLLEGE STUDENTS IN BANDUNG Yusuf, Muhamad Alwis, Alwis Putra, Eka Witro, Doli Nurjaman, Andri Anak Jalanan At-Tamur Islamic Boarding School Internalization Religious Moderation Students The emergence of the concept of religious moderation initiated by the Ministry of Religion of the Republic of Indonesia and set forth in the 2020-2024 National Medium-Term Development Plan (RPJMN) indicates that the program for internalizing and strengthening the values of religious moderation is very important and urgent to implement. The values of religious moderation consist of four points, namely national commitment, tolerance, anti-radicalism, and accommodative to local culture. The direction to internalize the four values of religious moderation is also played by the Anak Jalanan At-Tamur Islamic Boarding School, Bandung. This article aims to reveal the role of the Anak Jalanan At-Tamur Islamic Boarding School in internalizing the values of religious moderation to students. This article uses qualitative research methods that are field research. The research data were obtained from two sources, namely field data sources and library data sources. Data collection techniques used are observation, interviews, and documentaries. The data analysis techniques used are data condensation, data presentation, and drawing conclusions. The results showed that success in internalizing the values of religious moderation to students could be seen from the indicators or values of religious moderation. The four indicators (values) of religious moderation are reflected in the routine activities and attitudes of students of the Anak Jalanan At-Tamur Islamic Boarding School. Commitment to nationalism, tolerance, anti-radicalism and accommodativeness to local culture is imprinted in the personalities of the students of the Anak Jalanan At-Tamur Islamic Boarding School. This is also due to two things: firstly, interfaith dialogue events are often held and secondly, the leader of the Anak Jalanan At-Tamur Islamic Boarding School who has a broad and open view and emphasizes morality in his education. Universitas Islam Negeri Ar-Raniry 2023-02-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/15358 10.22373/jiif.v23i1.15358 Jurnal Ilmiah Islam Futura; Vol. 23 No. 1 (2023): Jurnal Ilmiah Islam Futura; 132-156 Islam Futura; Vol 23 No 1 (2023): Jurnal Ilmiah Islam Futura; 132-156 2407-7542 1412-1190 10.22373/jiif.v23i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/15358/8330 Copyright (c) 2023 Muhamad Yusuf, Alwis Alwis, Rifqi Nurdiansyah, Doli Witro, Andri Nurjaman

oai:ojs.pkp.sfu.ca:article/15695 2023-09-20T10:27:28Z islamfutura:ART

DAYAH ON THE MOVE: SOCIAL ENGINEERING THROUGH ISLAMIC EDUCATION REFORMATION IN POST-CONFLICT ACEH, INDONESIA Basri, Basri Putra, Andhika Jaya Zulfikar, Teuku Wahidah, Wahidah Islamic Education Post-Conflict Social Engineering This article examines the institutional transformation of dayah in Post-Conflict Aceh referring to the leaders of four Islamic boarding schools’ (dayah) view points: the principal of Dayah Malikussaleh Aceh Utara, Dayah MUDI Mesra, Samalanga Bireun, Dayah Darul Munawwarah, Pidie Jaya and Dayah Darussalam Labuhan Haji, South Aceh; personnels in the Department of Dayah Education Affairs and members of the DPRA (members of Aceh House of Representative), our study found that the institutional transformation of the dayah began with changes in the government’s policies through the emergence of various regulations such as the Aceh Qanun (Aceh’ made law) and the Province of Aceh Governor's regulations. Furthermore, the transformation of funding sources, curriculum, facilities and infrastructure, human resource development, quality assurance and development of dayah, and cooperation and development of the dayah financial resource. This study concludes that the institutional transformation of the dayah has had an impact on increasing the functionality of the dayah in the midst of the times, changes in educational politics in Aceh and increasingly showing the modernization of the dayah while still maintaining a religious atmosphere in the Dayah environment. Universitas Islam Negeri Ar-Raniry 2023-02-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/15695 10.22373/jiif.v23i1.15695 Jurnal Ilmiah Islam Futura; Vol. 23 No. 1 (2023): Jurnal Ilmiah Islam Futura; 60-87 Islam Futura; Vol 23 No 1 (2023): Jurnal Ilmiah Islam Futura; 60-87 2407-7542 1412-1190 10.22373/jiif.v23i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/15695/8310 Copyright (c) 2023 Basri Basri, Andhika Jaya Putra, Teuku Zulfikar, Wahidah Wahidah

oai:ojs.pkp.sfu.ca:article/15895 2025-05-29T02:24:30Z islamfutura:ART

LATENT CONFLICT POSSIBILITIES OF MINORITIES UNDER THE SHARIA LAW Manan, Abdul Salasiyah, Cut Intan Fadhilah, Muhammad Arif Muhibbuthabry, Muhibbuthabry AS, Nasruddin Embong, Rahimah Rizki, Syukri Latent conflict possibilities minorities people with different religions sharia Aceh has authoritative legal privilege as it has a special autonomy in implementing sharia as the legal law. In the Islamic tenet, as the foundation of the Islamic law, harmony in society is one of the purposes of implementing sharia. Yet, upon the implementation of sharia in Aceh, several cases of violation interfered with the unity of people with different beliefs in Aceh. This study examined the issue of the scorching church in Singkil to portray intolerance from various perspectives. A qualitative approach utilizing an ethnographic study is implemented with observation and interviews of 25 respondents selected by purposive sampling. The result indicated that misunderstanding led by unharmonious communication and political influence triggered the religious-based conflict in Singkil. Mutual understanding through dialogue and rejuvenating local culture and wisdom are ways to build and maintain harmony among people with different beliefs upon implementing sharia in Aceh.Aceh has authoritative legal privilege as it has a special autonomy in implementing sharia as the legal law. In the Islamic tenet, as the foundation of the Islamic law, harmony in society is one of the purposes of implementing sharia. Yet, upon the implementation of sharia in Aceh, several cases of violation interfered with the unity of people with different beliefs in Aceh. This study examined the issue of the scorching church in Singkil to portray intolerance from various perspectives. A qualitative approach utilizing an ethnographic study is implemented with observation and interviews of 25 respondents selected by purposive sampling. The result indicated that misunderstanding led by unharmonious communication and political influence triggered the religious-based conflict in Singkil. Mutual understanding through dialogue and rejuvenating local culture and wisdom are ways to build and maintain harmony among people with different beliefs upon implementing sharia in Aceh. Universitas Islam Negeri Ar-Raniry 2025-02-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/15895 10.22373/jiif.v25i1.15895 Jurnal Ilmiah Islam Futura; Vol. 25 No. 1 (2025): Jurnal Ilmiah Islam Futura; 1-25 Islam Futura; Vol 25 No 1 (2025): Jurnal Ilmiah Islam Futura; 1-25 2407-7542 1412-1190 10.22373/jiif.v25i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/15895/10384 Copyright (c) 2025 Abdul Manan, Cut Intan Salasiyah, Muhammad Arif Fadhilah, Syukri Rizki

oai:ojs.pkp.sfu.ca:article/16272 2023-11-28T19:34:48Z islamfutura:ART

THE POTENTIAL ROLE OF PANGLIMA LAÔT FOR SUSTAINABLE MARINE ECOTOURISM DEVELOPMENT BASED ON ISLAMIC CULTURE Aswita, Dian Apriana, Evi Herlina, Herlina Abubakar, Abubakar Azzarkasyi, Muhammad Potential role Panglima Laôt Traditional wisdom Marine ecotourism Sustainable coastal Ecotourism improvement has been a challenge in developing the community’s welfare. This study investigated the potential role of Panglima Laôt as traditional wisdom for the sustainable development of marine ecotourism. Its role was responsible for a sustainable environment and preservation of culture through a traditional approach. Teupin Layeu Iboih beach has potential and fantastic scenery on the coast and under seawater that attracts many tourists. These merits should provide many benefits for the residents in the tourist spot. In this sense, the contributions of the Panglima Laôt have appeared to improve the marine resources and the quality of the landscape in Teupin Layeu Iboih, Sabang city. The Panglima Laôt has formulated and promulgated strict regulations to encourage a sustainable coastal and marine environment. The local wisdom would increase the welfare of the people living in the coastal area, and the harmonization between humans and the biosphere can be achieved. Universitas Islam Negeri Ar-Raniry 2023-08-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/16272 10.22373/jiif.v23i2.16272 Jurnal Ilmiah Islam Futura; Vol. 23 No. 2 (2023): Jurnal Ilmiah Islam Futura; 218-234 Islam Futura; Vol 23 No 2 (2023): Jurnal Ilmiah Islam Futura; 218-234 2407-7542 1412-1190 10.22373/jiif.v23i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/16272/8438 Copyright (c) 2023 Dian Aswita, Evi Apriana, Herlina Herlina, Abubakar Abubakar, Muhammad Azzarkasyi

oai:ojs.pkp.sfu.ca:article/16606 2025-05-29T02:24:30Z islamfutura:ART

THE RESPONSE OF MUSLIM YOUTH IN BANDA ACEH TOWARD ISLAMIC CONTEMPORARY ISSUES IN INDONESIA Bustamam Ahmad, Kamaruzzaman Ibrahim, Fitri Zulfidar Shatilla, Qatrin Shabra Muslim Youth Aceh social media Youtuber tolerance The study delves into the response of the younger generation of Muslims in Banda Aceh to contemporary issues in Indonesia. It aims to investigate their perspectives on religious tolerance and their attitudes towards socio-political issues in Indonesia. The author employed in-depth interviews and Focus Group Discussions (FGDs) to gain insights into the mindset of the young Muslim populace in Banda Aceh. The study unearthed a notable shift in the acquisition of religious knowledge, primarily through digital mediums, leading to a diminished association of violence and extremism with religious discord. The young Muslims of Banda Aceh exhibit a substantial inclination towards tolerance and nationalism. However, they hold firm in their unwillingness to compromise when tolerance undermines their religious convictions. Furthermore, they assert that national issues intertwined with Islam do not sway their overarching outlook on the nation and state. Universitas Islam Negeri Ar-Raniry 2025-02-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/16606 10.22373/jiif.v25i1.16606 Jurnal Ilmiah Islam Futura; Vol. 25 No. 1 (2025): Jurnal Ilmiah Islam Futura; 94-116 Islam Futura; Vol 25 No 1 (2025): Jurnal Ilmiah Islam Futura; 94-116 2407-7542 1412-1190 10.22373/jiif.v25i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/16606/10398 Copyright (c) 2025 Kamaruzzaman Bustamam Ahmad, Fitri Zulfidar Ibrahim, Qatrin Shabra Shatilla

oai:ojs.pkp.sfu.ca:article/16962 2025-01-02T09:33:33Z islamfutura:FRM

FRONT MATTER Widyanto, Anton Universitas Islam Negeri Ar-Raniry 2023-01-26 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/16962 10.22373/jiif.v22i2.16962 Jurnal Ilmiah Islam Futura; Vol. 22 No. 2 (2022): Jurnal Ilmiah Islam Futura Islam Futura; Vol 22 No 2 (2022): Jurnal Ilmiah Islam Futura 2407-7542 1412-1190 10.22373/jiif.v22i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/16962/7771 Copyright (c) 2023 Anton Widyanto

oai:ojs.pkp.sfu.ca:article/16964 2025-01-02T09:33:33Z islamfutura:BMR

BACK MATTER Widyanto, Anton Universitas Islam Negeri Ar-Raniry 2023-01-26 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/16964 10.22373/jiif.v22i2.16964 Jurnal Ilmiah Islam Futura; Vol. 22 No. 2 (2022): Jurnal Ilmiah Islam Futura Islam Futura; Vol 22 No 2 (2022): Jurnal Ilmiah Islam Futura 2407-7542 1412-1190 10.22373/jiif.v22i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/16964/7772 Copyright (c) 2023 Anton Widyanto

oai:ojs.pkp.sfu.ca:article/17063 2023-11-28T19:34:48Z islamfutura:ART

WILL ARABIA BECOME GREEN AGAIN? A GEOLOGICAL & METEOROLOGICAL APPROACH TO CONFIRMING PROPHETIC HADITH Hikmy, Isbram Ginanjar Nugraha, Rangga Tri Arabian Plate climate change green Arabia plate tectonics precession prophetic hadith As a Muslim, the guidance used in worship comes from the Quran and Hadiths. One of the authentic Hadiths by Muslim states that Arabia will turn green again. This research aims to explain the greening of Arabia in the past and future perspectives from a geological and meteorological point of view. The method used in this study is a review study, combining the theory of plate tectonics on the Arabian Plate and the meteorological cycles that will occur in the future using the theory of natural radiative forcing in climate change. Discoveries of mollusks and fossils that lived in water in hot deserts provide evidence of past wet conditions before it turned hot again. There have been 18 warm climate cycles and 17 climate cycles since 5.3 million years ago. The results of this research indicate that Arabia will turn green again, both from a geological and meteorological approach. The geological approach estimates that Arabia will turn green again in approximately ~25 million years, while the meteorological approach suggests at least 13,000 years in the future when the Earth reaches its opposite precession peak. The influence of meteorological cycle periods is shorter compared to the long-term effects of plate movements. The possibility of Arabia turning green in the future is indeed true, in line with the statements of the Prophet's Hadith. Universitas Islam Negeri Ar-Raniry 2023-08-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17063 10.22373/jiif.v23i2.17063 Jurnal Ilmiah Islam Futura; Vol. 23 No. 2 (2023): Jurnal Ilmiah Islam Futura; 235-262 Islam Futura; Vol 23 No 2 (2023): Jurnal Ilmiah Islam Futura; 235-262 2407-7542 1412-1190 10.22373/jiif.v23i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17063/8444 Copyright (c) 2023 Isbram Ginanjar Hikmy, Rangga Tri Nugraha

oai:ojs.pkp.sfu.ca:article/17103 2024-03-31T22:41:40Z islamfutura:ART

THE PRE-PRESIDENTIAL ELECTION 2024: UNCOVERING THE CONSISTENCY OF RELIGIOUS POLITICIZATION Achfandhy, Mochammad Irfan Pujianto, Wawan Trans Daniyarti, Wiwi Dwi Jamiah, Ririn presidential election 2024 religious politicization multimodal discourse analysis Social media is an effective communication tool for facilitating political campaign activities. However, social media promotes the enormous politicization of religion, such as the controversy surrounding the mixing of politics and religion in Indonesia's 2017 and 2019 general elections. This study aims at responding to the causes of social media supporting the consistency of the politicization of religion in the Pre-Presidential General Election 2024 by employing the politicization of religion in the past as a reflection of the current phenomenon. The research was conducted using a qualitative strategy and multimodal discourse analysis as an instrument for data analysis. Data was collected from the Twitter account @aniesbaswedan from October to December 2022 and previous studies. The research results indicate that the nuances can demonstrate indicators of the consistency of the politicization of religion through multimodal content, such as text, images, video, audio, and animation. The multimodal aspect can frame politics with an intriguing blend of religious attributes to obtain responses from netizens. Media convergence also stimulates interactive communication between netizens with others. In conclusion, politicians implement religious symbols to increase netizens' response in its campaign. Universitas Islam Negeri Ar-Raniry 2024-02-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17103 10.22373/jiif.v24i1.17103 Jurnal Ilmiah Islam Futura; Vol. 24 No. 1 (2024): Jurnal Ilmiah Islam Futura; 67-84 Islam Futura; Vol 24 No 1 (2024): Jurnal Ilmiah Islam Futura; 67-84 2407-7542 1412-1190 10.22373/jiif.v24i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17103/9181 Copyright (c) 2024 Mochammad Irfan Achfandhy, Wawan Trans Pujianto, Wiwi Dwi Daniyarti, Ririn Jamiah

oai:ojs.pkp.sfu.ca:article/17141 2024-03-31T22:41:40Z islamfutura:ART

SPIRITUAL BASE OF PESANTREN FOR BUILDING MULTICULTURAL AWARENESS IN INDONESIA CONTEXT Mashuri, Saepudin Futaqi, Sauqi Sulhan, Ahmad Pesantren Spiritual Capital Multicultural-Spiritual Values Multicultural Awareness This study examines the spiritual base of Pesantren, which is essential in building multicultural awareness. In Indonesia, Pesantren is an Islamic religious education institution emphasizing spirituality's importance. Pesantren is also closely related to various social and religious aspects. This study aims to find a spiritual base and its utilization in building multicultural awareness. This research uses a phenomenological qualitative study with data collection through observation, interviews, and documentation. The research was conducted for 1.5 years, from 2018-2019. Observations were made for a week every month. Interviews were conducted with 16 informants at site A and 13 at site B. Data analysis used a constant comparative model. From the results of the study, there are several significant findings: 1) Kiai's view of the spirituality of Islamic boarding schools related to multiculturalism is based on the monotheism of humanity; 2) Pesantrens have spiritual capital that comes from Sufistic teachings (Sufism) and interacts spirally with multiculturalism; 3) multicultural values are born from spiritual values that are grown and summarised in three categories of values, namely fundamental values, personal values , and social values; and 4) spiritual-multicultural interactions that continue to make students more multicultural competent. Multicultural awareness built through intense spirituality can birth "selfless multiculturalism"; an authentic multicultural attitude. Universitas Islam Negeri Ar-Raniry 2024-02-15 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17141 10.22373/jiif.v24i1.17141 Jurnal Ilmiah Islam Futura; Vol. 24 No. 1 (2024): Jurnal Ilmiah Islam Futura; 1-20 Islam Futura; Vol 24 No 1 (2024): Jurnal Ilmiah Islam Futura; 1-20 2407-7542 1412-1190 10.22373/jiif.v24i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17141/9168 Copyright (c) 2024 Saepudin Mashuri, Sauqi Futaqi, Ahmad Sulhan

oai:ojs.pkp.sfu.ca:article/17167 2023-11-28T19:34:48Z islamfutura:ART

TAGHYIR WITHIN CHARACTER BUILDING OF THE ISLAMIC TRADITIONAL SCHOOL STUDENTS IN ACEH BESAR Ikhram, Ikhram Zulfikar, T. Muhammad, Mufakhir Al-Fairusy, Muhajir Ikhwan, M. taghyir character building Islamic traditional school student This study discusses the direction and strategy of developing character education to change the personality and disposition of students towards a more religious, disciplined, and moderate direction, especially those who study at integrated Islamic boarding schools in Aceh Besar using the taghyir approach.  This term itself means changes that are made in earnest to shape the personality of students. The study was conducted at four integrated Islamic boarding schools in Aceh Besar; Pesantren Al-Manar, Pesantren Al Falah Abu Lam U, and Pesantren Oemar Diyan. The paradigm of interpretation with a character education approach becomes a framework of thinking in this study. This study uses qualitative research methods, by selecting several informants who are directly involved in the world of education in integrated Islamic boarding schools, to get an emic perspective and observe directly the process of character change carried out. The results of the study show that character building with taghyir methods and models has been practiced by each of the integrated pesantren is almost uniform, considering that the third qibla of pesantren is Gontor which is the basis of the development of modern pesantren in Indonesia. The locus of character change is prioritized on changing attitudes in the context of religion, discipline, respecting differences, and upholding attitudes as a student. Character changes tend to be easily developed among female students, given their attitude of obeying every pesantren regulation. In addition, the example of teachers is the main key in the application of taghyir in the most popular Islamic boarding schools for the formation of the character of students.  Taghyir in Pesantren was developed with an emphasis on the value of religious character, and the role of teachers and parents in changing and fostering the character of students to foster the character of students who live in integrated Islamic boarding schools in Aceh Besar.  Universitas Islam Negeri Ar-Raniry 2023-08-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf application/vnd.openxmlformats-officedocument.wordprocessingml.document https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17167 10.22373/jiif.v23i2.17167 Jurnal Ilmiah Islam Futura; Vol. 23 No. 2 (2023): Jurnal Ilmiah Islam Futura; 327-346 Islam Futura; Vol 23 No 2 (2023): Jurnal Ilmiah Islam Futura; 327-346 2407-7542 1412-1190 10.22373/jiif.v23i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17167/8573 https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17167/11335 Copyright (c) 2023 Ikhram Ikhram, T. Zulfikar, Mufakhir Muhammad, Muhajir Al-Fairusy, M. Ikhwan

oai:ojs.pkp.sfu.ca:article/17320 2024-03-31T22:41:40Z islamfutura:ART

NEGOTIATING TRADITIONAL RELIGIOUS AUTHORITY IN INDONESIAN ISLAM : THE CASE OF MADANI VILLAGE Rosidi, Imron Saputra, Eko Khotimah, Khotimah Ganiyev, Avazbek Masduki, Masduki Ghofur, Abd. Religious Authority Indonesian Islam Kiai Tariqah This article deals with traditional religious authority in a given context, namely the village of Madani in Riau, Sumatra, Indonesia. It specifically asks how this traditional religious authority is established and shaped in the context of an Indonesian rural Muslim society. This article uses observation and interviews to collect data based on an ethnographic study. This village is selected to be the place of study because it represents the typical characteristics of Indonesian villages. This article finds that traditional religious authority in Indonesia is not established and shaped linearly. However, it is compromised and contested. Although Muslims in this community regard a Kiai as a respected man having a religious charisma, this society also contests his religious authority to contribute to the resignation of the kiai from the Pesantren (Islamic Boarding School). This resignation supports him in developing his Tariqah (Sufi Order), followed by many community Muslims. Although he does not own a Pesantren, it indicates that his religious authority has been negotiated through the Tariqah. This negotiation implicates that traditional religious authority in Indonesia is not given without contestation from the Muslim community. Furthermore, it also indicates that traditional religious authority's trajectory and shape in rural areas are not monolithic, depending on society's social and cultural context. Universitas Islam Negeri Ar-Raniry 2024-02-15 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17320 10.22373/jiif.v24i1.17320 Jurnal Ilmiah Islam Futura; Vol. 24 No. 1 (2024): Jurnal Ilmiah Islam Futura; 51-66 Islam Futura; Vol 24 No 1 (2024): Jurnal Ilmiah Islam Futura; 51-66 2407-7542 1412-1190 10.22373/jiif.v24i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17320/9170 Copyright (c) 2024 Imron Rosidi, Eko Saputra, Khotimah Khotimah, Avazbek Ganiyev

oai:ojs.pkp.sfu.ca:article/17353 2023-11-28T19:34:48Z islamfutura:ART

UTILIZING ZUHD HADITHS FOR UPPER-CLASS CRIME PREVENTION Wahid, Abd. Ibrahim, Mazlan Shomad, Bukhori Abdul Nirwana AN, Andri Damanhuri, Damanhuri Prevention Crime Zuhd Hadith Prophet Crime is becoming more widespread, with varied motives and often involving influential elites. The consequences of crimes committed by these elites are enormous, affecting not only themselves but also their families, institutions, and others. Therefore, addressing the increasing crime committed by influential elites requires efforts focused on prevention rather than just heavy punishment. One potential solution is through a religious approach, particularly by referencing the hadiths of Prophet Muhammad (SAW). Several hadiths teach the concept of Zuhd, which emphasizes avoiding excessive wealth accumulation and enjoying giving and sharing blessings with others. This article aims to present the Prophet’s teachings on leading a humble life and not excessively valuing wealth. The study employed qualitative research methods, including a literature review of relevant library sources. As a result, this article emphasizes that the Prophet taught that the orientation of human life should not solely focus on fulfilling worldly demands but also on having faith in the afterlife. Prophet Muhammad (SAW) exemplified Zuhd in his life, and his example needs to be emulated in the modern world today. Elite individuals who embody Zuhd will be more capable of restraining themselves from committing crimes while fulfilling their duties. This is because the attribute of Zuhd encourages everyone capable of committing a crime to refrain from doing so. Universitas Islam Negeri Ar-Raniry 2023-08-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17353 10.22373/jiif.v23i2.17353 Jurnal Ilmiah Islam Futura; Vol. 23 No. 2 (2023): Jurnal Ilmiah Islam Futura; 263-282 Islam Futura; Vol 23 No 2 (2023): Jurnal Ilmiah Islam Futura; 263-282 2407-7542 1412-1190 10.22373/jiif.v23i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17353/8570 Copyright (c) 2023 Abd. Wahid, Mazlan Ibrahim, Bukhori Abdul Shomad, Andri Nirwana AN, Jafar Assagaf

oai:ojs.pkp.sfu.ca:article/17443 2025-01-02T14:34:24Z islamfutura:ART

RELIGIOUS MODERATION THROUGH PERSIA-ACEH INTERCULTURAL COMMUNICATION Usman, Abdul Rani Sulaiman, Azman Fauzan, Ahmad Zulyadi, Teuku Salahuddin, Afrizal Putri, Nanda Jannah, Maisal Misra, Laini Religious Moderation Cultural Communication Aceh Persian The cultural encounter between Aceh and Persian traditions occurred through the approach of Sufism during the early spread of Islam in the Nusantara, where Islam was embraced as a socio-cultural ideology by the Acehnese people. The formalization of structural Islamic law in Aceh today has effectively closed off the possibility of religious moderation within the diversity of new cultural expressions. One of these measures is the establishment of Shafi'i school regulations as the main model in Aceh, which impacts the restriction and adjustment of certain traditions and arts that do not align with this school of thought. As a result, intercultural communication becomes an alternative approach to rebuilding mutual understanding, emphasizing the importance of tolerance, and appreciating cultural differences in Indonesia. However, the desired form of moderation has not yet materialized, as evidenced by the emergence of coercive attitudes within a singular religious perspective. Through an intercultural communication approach, this study reveals the moderation attitudes manifested from the cultural encounter between Aceh and Persia. The presence of Persian-style gravestones, still visible in several areas of Pidie (such as Giging, Bungiy, Meunasah Raya Paleue, and Cot Satu), serves as evidence of this cultural exchange. The descriptive-analytical method employed in this research uncovers several findings, including that history demonstrates the intense cultural communication between Persia and the Acehnese people as an expression of religious moderation. However, over time, with the implementation of structural Islam, the attitude of religious moderation has gradually eroded, either directly or indirectly. Universitas Islam Negeri Ar-Raniry 2024-08-06 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17443 10.22373/jiif.v24i2.17443 Jurnal Ilmiah Islam Futura; Vol. 24 No. 2 (2024): Jurnal Ilmiah Islam Futura; 471-487 Islam Futura; Vol 24 No 2 (2024): Jurnal Ilmiah Islam Futura; 471-487 2407-7542 1412-1190 10.22373/jiif.v24i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17443/9938 Copyright (c) 2024 Abdul Rani Usman

oai:ojs.pkp.sfu.ca:article/17507 2023-11-28T19:34:48Z islamfutura:ART

SYNERGY AND COLLABORATION BETWEEN GOVERNMENT AND PRIVATE INSTITUTIONS IN BUILDING HALAL ECOSYSTEMS IN INDONESIA Rachman, Abdul Sangare, Bilaly synergy ecosystem halal BPJPH government This study aims to analyze and criticize the synergy and collaboration of government agencies and private institutions such as universities, social organizations, educational foundations, and others in building a halal ecosystem through the free halal certification program (SEHATI) with the Self Declare pathway. The implementation of halal certification involves many parties and government agencies because it relates to regulations, budgets, and others. Therefore, there needs to be cross-sectoral synergy and collaboration between ministries, local governments, and the private sector in accelerating the development of the halal ecosystem in Indonesia. This research method uses descriptive qualitative with a normative juridical approach. Data collection was carried out by observation and in-depth interviews with institutions participating in the free and regular halal certification program. The results of this study illustrate that in implementing halal certification, BPJPH as an institution that has the authority according to the mandate of the law has a big role in implementing halal certification in Indonesia. However, in practice, the BPJPH institution synergizes and collaborates more with private institutions such as universities, educational foundations, community organizations (ormas), and associations, compared to cross-sectoral fellow government agencies and local governments in the halal certification program.  Universitas Islam Negeri Ar-Raniry 2023-08-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17507 10.22373/jiif.v23i2.17507 Jurnal Ilmiah Islam Futura; Vol. 23 No. 2 (2023): Jurnal Ilmiah Islam Futura; 303-326 Islam Futura; Vol 23 No 2 (2023): Jurnal Ilmiah Islam Futura; 303-326 2407-7542 1412-1190 10.22373/jiif.v23i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17507/8572 Copyright (c) 2023 Abdul Rachman, Bilaly Sangare

oai:ojs.pkp.sfu.ca:article/17527 2023-11-28T19:34:48Z islamfutura:ART

ISLAMISM IN DAYAH: SHAFI'IYAH, HANBALIYAH, AND POPULAR ISLAM Sofanudin, Aji Ibda, Hamidulloh Syafi’, Moh. Fikri, Mumtazul Marzuki, Marzuki Tsauro, Ahalla Islamism Integrated Dayah Shafiiyah Hanbaliyah Popular Islam Islamism is a set of ideologies that believe that religion and the state are one (addinu waddaulah) as happened in Aceh, Indonesia. This research aims to find out the variants of Islamism in integrated dayah in Aceh. The phenomenological method was used to reveal the phenomenon of Islamism in six integrated dayah. The findings show that there are three variants of Islamism in integrated dayah in Aceh, namely shafiyah style, hanbaliyah style and Islamic popular style. This research is limited to integrated dayahs and only reveals dayah variants. Further research is needed on Islamist networks in various types of dayah in Aceh. Universitas Islam Negeri Ar-Raniry 2023-08-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17527 10.22373/jiif.v23i2.17527 Jurnal Ilmiah Islam Futura; Vol. 23 No. 2 (2023): Jurnal Ilmiah Islam Futura; 283-302 Islam Futura; Vol 23 No 2 (2023): Jurnal Ilmiah Islam Futura; 283-302 2407-7542 1412-1190 10.22373/jiif.v23i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17527/8571 https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17527/11350 Copyright (c) 2023 Aji Sofanudin

oai:ojs.pkp.sfu.ca:article/17556 2023-09-20T10:27:29Z islamfutura:ART

DESIGNING AND ASSESING AN ISLAMIC ENTREPRENEURSHIP EDUCATION MODEL FOR ISLAMIC HIGHER EDUCATION (IHE) Lailatussaadah, Lailatussaadah Jamil, Asyraf Isyraqi Bin Abdul Kadir, Fakhrul Adabi Bin Designing and Assesing The Model Islamic Entrepreneurship Education (IEE) The implementation of entrepreneurship course can be carried out by integrating the tridharma of higher education (the threefold missions of higher education) simultaneously in learning, for which a guideline is needed for its implementation. This study aims to design and assess the Islamic Entrepreneurship Education (IEE) model in the tridharma in Islamic Religious Universities (PTKI) in Aceh. This research was conducted through Design-Based Research (DBR) involving 3 experts and 6 lecturers. The research instrument used was a questionnaire which was analyzed statistically descriptively, while the qualitative data used interviews and were analyzed with an interactive model. The results of the design of the IEE model has produced three aspects along with four elements for the dimensions of education and teaching, research, and community service. These three aspects are inter-curricular activities, co-curricular activities, and extra-curricular activities, while the four elements are the objectives of implementing entrepreneurship education learning activities, entrepreneurial learning materials/content, using entrepreneurship learning methods, and implementing evaluations of entrepreneurship learning. The design of this model has the description for the implementation procedure. This design of IEE model can be used by lecturers as a model for implementing IEE in Islamic Religious Universities. Universitas Islam Negeri Ar-Raniry 2023-02-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf application/msword https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17556 10.22373/jiif.v23i1.17556 Jurnal Ilmiah Islam Futura; Vol. 23 No. 1 (2023): Jurnal Ilmiah Islam Futura; 38-59 Islam Futura; Vol 23 No 1 (2023): Jurnal Ilmiah Islam Futura; 38-59 2407-7542 1412-1190 10.22373/jiif.v23i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17556/8528 https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17556/11355 Copyright (c) 2023 Lailatussaadah Lailatussaadah, Asyraf Isyraqi Bin Jamil, Fakhrul Adabi Bin Abdul Kadir

oai:ojs.pkp.sfu.ca:article/17603 2026-01-30T11:34:28Z islamfutura:ART

DOUBLE STANDARDS AND A NEW ERA OF THE RADICAL ISLAMIC MOVEMENT IN INDONESIA: A STUDY OF THE FRONT PEMBELA ISLAM (FPI) Susanto, Nanang Hasan Sholehuddin, Moh. Sugeng Suwendi, Suwendi Rahayani, Yayan Muasomah, Muasomah Double Standards New Era of Radical Islamic Movement Islamic Defenders Front Islamism Radical Mass Organizations This study aims to analyze the various attitudes and movements executed by the Islamic Defenders Front (Front Pembela Islam/FPI), a religious organization in Indonesia. Based on the conclusions of several scholars, FPI is categorized as one of the radical mass organizations that emerged after the reformation. This research uses a qualitative approach. Data collection was conducted by interviewing key figures of the Islamic Defenders Front (FPI)., web information searching, literature review on FPI’s attitudes and movements. The analysis used was thematic analysis, involving steps such as familiarizing with the data, initial coding, reviewing and refining the themes, and writing the report.  This study concludes that FPI uses double standards in carrying out its movements. In various forums, they claim to be loyal to Pancasila and the Republic of Indonesia (NKRI), but the vision and mission do not mention the word Pancasila, instead it mentions the word Khilafah. FPI’s double standards, as well as the practical preaching performed, have made FPI a radical mass organization that has the highest support in Indonesia. FPI also plays a role in the contemporary Islamism movement, such as the widespread application of the Shari’ah Regional Regulation, as well as the politicization of religion in the 2017 Jakarta Pilkada and the 2019 Presidential Election. Double standards, preaching practices, as well as the politicization of religion have brought Indonesia to an era which the author calls a new era of radical Islamic movement in Indonesia. This era has the potential to spread religious radicalism in Indonesia in a smoother manner, which could be more dangerous compared to more overt actions, such as the open attempts to establish a caliphate. Universitas Islam Negeri Ar-Raniry 2025-08-07 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17603 10.22373/jiif.v25i2.17603 Jurnal Ilmiah Islam Futura; Vol. 25 No. 2 (2025): Jurnal Ilmiah Islam Futura; 390-416 Islam Futura; Vol 25 No 2 (2025): Jurnal Ilmiah Islam Futura; 390-416 2407-7542 1412-1190 10.22373/jiif.v25i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17603/12380 Copyright (c) 2026 Nanang Hasan Susanto, Suwendi Suwendi, Muasomah Muasomah http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/17693 2024-03-31T22:42:42Z islamfutura:ART

MANAGING FINANCING RISK OF ISLAMIC BANKING PRODUCTS IN INDONESIA: A VALUE AT RISK APPROACH Sari, Nilam Ibrahim, Azharsyah Muzammil, Muzammil Muksal, Muksal Risk Management Equity-based Financing Debt-based Financing Value at Risk Variance-Covariance This study aims to assess the potential risk and anticipated returns of equity and debt-based financing products in Islamic banking in Indonesia, represented by the three most prevalent contracts: musharakah, mudharabah, and murabahah. Data was collected from banks' monthly financial reports published on the Indonesia Financial Service Authority (OJK) website from 2014 to 2020, resulting in 82 observations. Data analysis was conducted using the Value at Risk (VaR) method with the variance-covariance approach. Among many methods, VaR is one of the most popular techniques that yields the most comprehensive results in measuring risk and return. The findings reveal that, in general, all equity and debt-based financing yielded stable risk and returns. However, equity-based financing produced higher returns, but also generated higher risks due to its uncertain nature. The results also demonstrate that risk management in Islamic banks improved gradually during the observation period, as indicated by the average score of portfolio combinations. These findings suggest that Islamic banks should balance their product offerings between equity-based financing and debt-based financing while simultaneously strengthening risk management, especially for murabahah products in equity-based financing. Universitas Islam Negeri Ar-Raniry 2024-02-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17693 10.22373/jiif.v24i1.17693 Jurnal Ilmiah Islam Futura; Vol. 24 No. 1 (2024): Jurnal Ilmiah Islam Futura; 213-240 Islam Futura; Vol 24 No 1 (2024): Jurnal Ilmiah Islam Futura; 213-240 2407-7542 1412-1190 10.22373/jiif.v24i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17693/9256 Copyright (c) 2024 Nilam Sari, Azharsyah Ibrahim, muzammil muzammil, muksal muksal

oai:ojs.pkp.sfu.ca:article/17733 2023-09-20T10:27:29Z islamfutura:ART

THE STRUGGLE BETWEEN SALAFI SCHOLARS AND ISLAMIC BOARDING SCHOOL SCHOLARS: THE CONTROVERSY OVER THE PRACTICE OF FIQH HADITH IN ACEH AND NORTH SUMATRA, INDONESIA M. Jakfar, Tarmizi Bakry, Nurdin Andy, Safria Habibi MZ, Muhammad struggle salafi scholars islamic boarding school scholars fiqh hadith practice The Da'wah of the Salafi School aims to purify Islamic teachings by eradicating all kinds of deviations from Islamic practices that have mixed with non-Islamic cultures, giving rise to bid'ah. The salafi school invites them to return to the Al-Qur'an and hadith, where hadiths are only understood textually and in their sermons the salafi scholars openly attack Islamic boarding school scholars. ? How is the resistance carried out by Islamic boarding school scholars to salafi preaching, especially in understanding hadith? What is the influence that occurred on the implementation of Fiqh by the people in Aceh and North Sumatra Medan? This research is qualitative, namely a way of research and understanding that is based on how to investigate environmental conditions and community problems. The method of qualitative research is usually stated as a naturalistic research method because the research is carried out when the circumstances are as they are, also known as the ethnographic method. The approach used is an anthropological approach. To get the data, structural analysis, historical analysis, and ideological criticism were carried out. Based on the results of the research, it can be seen that the proselytizing of the Salafi sect which is carried out by attacking Islamic boarding school scholars openly, aims to really practice shari'ah which has the basis of Rasulullah SAW. Because they think that the Islamic boarding school scholars have left the Sunnh of Rasulullah SAW, so if it is not sunnah, don't do it because it will enter into bid'ah acts. However, the method adopted by the Salafi sect has actually departed from the provisions of the Koran itself, which wants da'wah to be carried out gently. Islamic boarding schools/dayah scholars should show their resistance to the salafi school (wahabi), because the salafi school is wrong in understanding hadith, because it only relies on textual understanding. Whereas hadith as the second source of Islamic law must be understood correctly, both textually and contextually, so that the messages of the Messenger of Allah through hadith, especially in interpreting the verses of the Koran which are still common, reach the community correctly. Salafi da'wah carried out both in Aceh and in North Sumatra has not had an impact on the community in practicing fiqh as expected by the salafi sect, because the community still commemorates Islamic holidays and understands hadith based on the Shafi'i school of thought. It is hoped that the salafi sect will carry out da'wah in ways that are gentle and willing to communicate in two directions, so that the messages to be conveyed can be accepted by the community. It is hoped that Islamic boarding schools/dayah scholars will maintain communication with the Salafi school, so that divisions can be avoided in an effort to maintain unity among fellow Muslims. It is hoped that the community will always maintain conditions so that they remain conducive even though they face ridicule and insults in practicing fiqh in everyday life. Universitas Islam Negeri Ar-Raniry 2023-02-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17733 10.22373/jiif.v23i1.17733 Jurnal Ilmiah Islam Futura; Vol. 23 No. 1 (2023): Jurnal Ilmiah Islam Futura; 88-109 Islam Futura; Vol 23 No 1 (2023): Jurnal Ilmiah Islam Futura; 88-109 2407-7542 1412-1190 10.22373/jiif.v23i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17733/8315 Copyright (c) 2023 Tarmizi M. Jakfar

oai:ojs.pkp.sfu.ca:article/17869 2023-09-20T10:27:29Z islamfutura:ART

DONATION FOR CHURCH CONSTRUCTION VIEWED FROM SAYYID THANTHAWI'S PERSPECTIVES Bahar, Muchlis donation for the church construction maslahah moderate This research aimed at investigating Sayyid Thanthawi's ijtihad pattern and methodology for deciding the law on making donations for church construction. As stated by Islamic teachings, Christians do not regard God to be One since they believe in the Trinity (the Father, the Son, and the Holy Spirit). Within the national state, however, Muslims and Christians coexist, work together, and assist one another. Conflicts of interest in coexistence might emerge as a result of religious differences. This current study is library research using qualitative descriptive analysis. The data used were secondary data in the form of books written by Sheikh Sayyid Thanthawi, Mufti of the Arab Republic of Egypt, as well as other relevant books. This research found that from Sayyid Thanthawi's viewpoint, a Muslim is permitted to donate to the construction of a church. Sayyid Thanthawi's Ijtihad is moderate since it considers the greater benefit and fosters harmony among religious communities, without ignoring the demands of the Qur'anic text. The ijtihad approach employed is the maslahah theory, which takes into account the benefits and harm that would be caused by the Fatwa's issuing. The implication of this ijtihad is the establishment of concord and peace between Muslims and Christians in Egypt. However, some Egyptian religious scholars restrict donations to church construction, arguing that it is the same as donating to the development of gambling businesses and nightclubs. Universitas Islam Negeri Ar-Raniry 2023-02-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf application/vnd.openxmlformats-officedocument.wordprocessingml.document https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17869 10.22373/jiif.v23i1.17869 Jurnal Ilmiah Islam Futura; Vol. 23 No. 1 (2023): Jurnal Ilmiah Islam Futura; 175-195 Islam Futura; Vol 23 No 1 (2023): Jurnal Ilmiah Islam Futura; 175-195 2407-7542 1412-1190 10.22373/jiif.v23i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17869/8334 https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17869/11379 Copyright (c) 2023 muchlis bahar

oai:ojs.pkp.sfu.ca:article/17916 2025-01-02T14:34:24Z islamfutura:ART

HIJACKING OF STATE POWER ON RELIGIOUS FREEDOM BY COMMUNITY ORGANIZATIONS IN INDONESIA Prianto, Andi Luhur Karimullah, Suud Sarim Idri, Idri Ibrahim, Zumiyati Sanu Nugraha, Aat Ruchiat Gönan, Yavuz Hijacking of State Power Religious Freedom Community Organizations This study aims to reveal the failure of the state to use its authority to ensure the fulfilment of religious freedom for all its citizens maximally and adequately because, in practice, the state sometimes takes refuge behind the slogan of neutrality when it sees the majority group committing violent practices against minority groups. This study uses a discourse analysis method with a phenomenological approach to understanding the meaning of various events and human interactions. Meanwhile, the data was collected through literature study, media study, and observation using content analysis and discourse analysis methods in processing the data. Then this research results in the finding that opening the state accommodation gap to the demands of the majority religious group will provide space for them to take advantage of the similarities in their religious ideology with state actors and then attempt to dictate state policy. The inability of the state to be neutral in solving the problems of its people, at the same time, has given rise to the impression that a handful of certain social classes have controlled the state. Even this research results also show that tendencies of intolerance and discrimination arise in the community. Universitas Islam Negeri Ar-Raniry 2024-08-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17916 10.22373/jiif.v24i2.17916 Jurnal Ilmiah Islam Futura; Vol. 24 No. 2 (2024): Jurnal Ilmiah Islam Futura; 348-367 Islam Futura; Vol 24 No 2 (2024): Jurnal Ilmiah Islam Futura; 348-367 2407-7542 1412-1190 10.22373/jiif.v24i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17916/9924 Copyright (c) 2024 Suud Sarim Karimullah

oai:ojs.pkp.sfu.ca:article/18005 2024-03-31T22:41:40Z islamfutura:ART

THE ROLE OF ISLAMIC DA'WAH AND THE IMPLEMENTATION OF SHARIA ON THE EXISTENCE OF MUSLIMS IN THE MALDIVES ISLANDS PAST AND PRESENT Meirison, Meirison Bukhari, Bukhari Saharuddin, Desmadi Muhammadi, Qasem Mistarija, Mistarija Da'wah Sharia Muslims Maldives Writing this article aims to explain the development of Islamic da'wah in the Maldives Islands, which is unique and rarely found in other Muslim regions. So far, the Maldives is only known as a tourist spot. It is rarely known that all of the Maldives adhere to Islam. The British have also ruled the Maldives for 78 years, influencing the Maldives to some extent. What is the form of da'wah carried out by Abu al-Barakat, whose origins are still debated by historians? But what is clear is that he had a significant influence on the spread of Islam in the Maldives Islands, which is corroborated by classical sources such as the text attributed to Ibn Battuta and several contemporary books. We conducted a literature study on this paper, with a historical approach, by collecting data, verifying and analyzing the data thoroughly, and rewriting the results of the analysis inductively in a qualitative descriptive form. Islam spread in the Maldives peacefully without violence and continues to survive from Christian missionaries and Shiite sects who come to spread their views. Scholars say about the fiqh theory that faith in conscience will not be changed by the sins and heresies it commits. Universitas Islam Negeri Ar-Raniry 2024-02-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/18005 10.22373/jiif.v24i1.18005 Jurnal Ilmiah Islam Futura; Vol. 24 No. 1 (2024): Jurnal Ilmiah Islam Futura; 85-101 Islam Futura; Vol 24 No 1 (2024): Jurnal Ilmiah Islam Futura; 85-101 2407-7542 1412-1190 10.22373/jiif.v24i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/18005/9182 Copyright (c) 2024 Bukhari Bukhari, Meirison Meirison, Desmadi Saharuddin, Qasem Muhammadi, Mistarija Mistarija

oai:ojs.pkp.sfu.ca:article/18118 2024-03-31T22:41:40Z islamfutura:ART

MAQĀṢID DIRĀSAT AL-MA'RIFAH AL-TĀRĪKHIYYAH FĪ AL-QUR'ĀN AL-KARĪM Kourime, Souad Purposes Maqasid Qur’an History knowledge Method The Holy Quran is the undisputed first source of science in the Islamic heritage. However, this source has faded in some human sciences that have been affected by positivist thought and Western epistemology, including the science of history. This paper aims to restore consideration of the Holy Quran as a methodological and cognitive source for historical studies. In order to achieve this goal, this paper invoked two aims of the study of historical knowledge in the Holy Qur’an, namely the purpose of methodological necessity and the purpose of cognitive sufficiency of the Qur’an as a source in the study of history. This paper relied on the qualitative approach, which starts by induction and description, then qualitative analysis, and ends with drawing conclusions. As a result, the paper invested the purposes of studying Qur’anic knowledge in the field of history to prove the cognitive value and methodological accuracy of the historical knowledge enshrined in the Holy Qur'an. Universitas Islam Negeri Ar-Raniry 2024-02-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/18118 10.22373/jiif.v24i1.18118 Jurnal Ilmiah Islam Futura; Vol. 24 No. 1 (2024): Jurnal Ilmiah Islam Futura; 129-149 Islam Futura; Vol 24 No 1 (2024): Jurnal Ilmiah Islam Futura; 129-149 2407-7542 1412-1190 10.22373/jiif.v24i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/18118/9197 Copyright (c) 2024 Souad Kourime

oai:ojs.pkp.sfu.ca:article/18209 2024-02-23T18:23:18Z islamfutura:ART

MATRIFOCALITY AND ITS IMPLICATION TO THE PRACTICE OF ISLAMIC FAMILY LAW IN THE PATRIARCHAL MUSLIM SOCIETY OF GAYO, INDONESIA Arfiansyah, A Amalia, Nanda Widyanto, Anton neolocal matrifocality Islamic law women daughter coffee plantation Many scholars have studied matrifocality in Indonesia as a social system in a matrilineal community. Few observe matrifocality as a practice in a purely patriarchal society. This research examines emerging matrifocality in the pure patriarchal Gayo community of Aceh province. The emergence started with the invention of the coffee plantation, which led the Gayonese people to rearrange their social system and invent a new residential marriage pattern that led the matrifocality into practice. This research conducted some phases of fieldwork; intensive ethnographical fieldwork was conducted in 2014-2015, which was updated in 2018-2019 in Central Aceh and Bener Meriah districts. The standard qualitative method (interview and observation) was also applied to several Gayonese academicians and professionals living in Banda Aceh municipality, the capital of Aceh Province, to see the practice of Islamic family law in their families. This research found that the invention of economic sources prompted Gayonese people to migrate internally, which resulted in practicing neolocal marriage. This new marriage pattern started the matrifocality practice that set a new power relationship of the purely patriarchal society to a relatively equal one. This happened once with the increasing Islamization of the area. Instead of strengthening patriarchal tradition, it gives space for women to assert their role and rights over property equality with men. Universitas Islam Negeri Ar-Raniry 2023-08-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/18209 10.22373/jiif.v23i2.18209 Jurnal Ilmiah Islam Futura; Vol. 23 No. 2 (2023): Jurnal Ilmiah Islam Futura; 380-403 Islam Futura; Vol 23 No 2 (2023): Jurnal Ilmiah Islam Futura; 380-403 2407-7542 1412-1190 10.22373/jiif.v23i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/18209/8790 Copyright (c) 2023 A Arfiansyah, Nanda Amalia, Anton Widyanto

oai:ojs.pkp.sfu.ca:article/18941 2023-09-20T10:27:29Z islamfutura:FRM

FRONT MATTER Widyanto, Anton Universitas Islam Negeri Ar-Raniry 2023-02-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/18941 10.22373/jiif.v23i1.18941 Jurnal Ilmiah Islam Futura; Vol. 23 No. 1 (2023): Jurnal Ilmiah Islam Futura Islam Futura; Vol 23 No 1 (2023): Jurnal Ilmiah Islam Futura 2407-7542 1412-1190 10.22373/jiif.v23i1 Copyright (c) 2023 Anton Widyanto

oai:ojs.pkp.sfu.ca:article/18942 2023-09-20T10:27:29Z islamfutura:BMR

BACK MATTER Widyanto, Anton Universitas Islam Negeri Ar-Raniry 2023-02-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/18942 10.22373/jiif.v23i1.18942 Jurnal Ilmiah Islam Futura; Vol. 23 No. 1 (2023): Jurnal Ilmiah Islam Futura Islam Futura; Vol 23 No 1 (2023): Jurnal Ilmiah Islam Futura 2407-7542 1412-1190 10.22373/jiif.v23i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/18942/8333 Copyright (c) 2023 Anton Widyanto

oai:ojs.pkp.sfu.ca:article/18949 2024-02-22T21:41:36Z islamfutura:ART

ICONICITY IN THE BINOMIALS OF THE GLORIOUS QURAN: AL-BAQARAH SURA AS A CASE STUDY Hazem, Ali Hussein Salman, Zahraa Muharam Kanaan, Muhammad Hamza Binomials Iconicity Sequence Iconicity Cognitive Discourse This study investigates evidence for the existence of iconicity as a processing strategy in Quranic discourse. It is argued here that the Muslim’s most glorious book, the Quran, is an excellent source of morphosyntactic iconicity in the Arabic language. The hypothesis was tested by analysing sixty-six binomials from Al-Baqarah Sura within a synthetic model based on an extension of Givón’s 1984 model of iconicity. The findings show that some of the sampled iconic binomials accord with these principles, while others are iconic with regard to the human perceptual system. This result challenges Saussurian arbitrariness and lends support for the view that some aspects of language are iconic. Furthermore, iconic binomials are richly manifested in Quranic lexicon and discourse. This is because they are part of the rhetoric of Quran. Allah has created everything in pairs: night and day, death and life, sun and moon, paradise and hell, etc. These pairs express such  rhetorical functions as revealing situation, warning, promising, inhibition, specification, etc. They also express Allah’s intention in motivating people to make a balance between benefits and problems of each pair. The role played by iconic binomials can be easily tested by removing some of them from the suras of Quran and asking what happens then. On such cases, the Quranic rhetoric is distorted rather than unites. Above all, such binomials are cross linguistics, they are universal since they are found in all languages. This conclusions challenges Sapir-Worf hypothesis and lends support to an assumption of a minimal universality of linguistic interactions. Universitas Islam Negeri Ar-Raniry 2023-08-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/18949 10.22373/jiif.v23i2.18949 Jurnal Ilmiah Islam Futura; Vol. 23 No. 2 (2023): Jurnal Ilmiah Islam Futura; 404-426 Islam Futura; Vol 23 No 2 (2023): Jurnal Ilmiah Islam Futura; 404-426 2407-7542 1412-1190 10.22373/jiif.v23i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/18949/8830 Copyright (c) 2023 Ali Hussein Hazem, Zahraa Muharam Salman, Muhammad Hamza Kanaan

oai:ojs.pkp.sfu.ca:article/19017 2024-03-31T22:41:40Z islamfutura:ART

AL-MASKAN AL-AWWAL LI AL-INSĀN AL-AWWAL NAẒRAH FĪ AL-KUTUB AL-SAMĀWIYYAH Jijakli, Salam Mohd. Bishr Istanbouli, Mohamad Jalal Adam Holy Qur’an Old Testament residence The Holy Books addressed the story of the first man through all of its phases; creation, living in Paradise as the first home and settling in the earth as the second and temporal one. This paper analyzes the related texts in the Holy Books, due to their importance as sources that tell this part of the humankind’s story, in addition to their religious reliability for their believers, to answer this question: What are the characteristics of the ideal house? The research follows the comparative descriptive approach by extracting the characteristics of the man’s first home from the religious texts. Then, measuring their fulfillment of the elements of architecture and the humans’ needs while comparing between the versions of the Holy Qur’an and the Holy Book. The importance of this research lies in the usage of the religious stories in connection with housing concepts and theories of architecture. The paper has accomplished conclusions and recommendations that highlight the importance of balancing the utilitarian and practical aspects with the psychological and emotional comfort while designing a home. Universitas Islam Negeri Ar-Raniry 2024-02-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/19017 10.22373/jiif.v24i1.19017 Jurnal Ilmiah Islam Futura; Vol. 24 No. 1 (2024): Jurnal Ilmiah Islam Futura; 150-177 Islam Futura; Vol 24 No 1 (2024): Jurnal Ilmiah Islam Futura; 150-177 2407-7542 1412-1190 10.22373/jiif.v24i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/19017/9200 Copyright (c) 2024 Salam Mohd. Bishr Jijakli, Mohamad Jalal Istanbouli

oai:ojs.pkp.sfu.ca:article/19021 2024-03-31T22:41:40Z islamfutura:ART

CHALLENGES OF FEMALE PRINCIPALS IN MADRASAH LEADERSHIP IN BANDA ACEH: A GENDER ANALYSIS Sakdiah, Sakdiah Srimulyani, Eka Gade, Syabuddin Akmal, Saiful Furqan, Muhammad Challenges Leadership Female Madrasah Principals. Women's leadership is gaining more recognition in the public eye, particularly in professional leadership roles within educational institutions. Despite facing challenges such as seniority, local customs, and societal perceptions, these obstacles do not deter women from their leadership roles in educational institutions. In fact, they strive to create better opportunities for future leadership. The challenges faced by female school principals are often influenced by the prevailing patriarchal culture in society and community life. This research employs a qualitative method with a gender analysis approach. The findings reveal that challenges related to seniority and local customs are dominant issues for female school principals in Aceh. Seniority comes into play when younger school principals are perceived as inexperienced leaders by their senior counterparts, even if they possess the necessary competencies for the role. On the other hand, local customs are influenced by the presence of teachers who are local residents in the school. Additionally, dealing with policy dualism in private schools and collaboration with committees presents straightforward challenges for school principals, influenced by the research location, student backgrounds, and school status. The strategies offered by school principals involve continuous engagement, fostering better collaboration, and early consultation with relevant stakeholders. These efforts have helped ease tensions and lead to more effective solutions for overcoming these challenges. Universitas Islam Negeri Ar-Raniry 2024-02-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/19021 10.22373/jiif.v24i1.19021 Jurnal Ilmiah Islam Futura; Vol. 24 No. 1 (2024): Jurnal Ilmiah Islam Futura; 178-197 Islam Futura; Vol 24 No 1 (2024): Jurnal Ilmiah Islam Futura; 178-197 2407-7542 1412-1190 10.22373/jiif.v24i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/19021/9201 Copyright (c) 2024 Sakdiah Sakdiah, Eka Srimulyani, Syabuddin Gade, Saiful Akmal, Muhammad Furqan

oai:ojs.pkp.sfu.ca:article/19489 2023-11-28T19:34:48Z islamfutura:ART

TAṬWÎR KITĀB AL-QIRĀ’AT AL-RASYÎDAH LI TARQIYYAH MAHĀRAH AL-QIRĀ’AH ‘INDA AL-ṬĀLIBAH BI ISTIKHDĀM AL-KITĀB AL-ELEKTRÛNY AL-TAFĀ’ULIY FI AL-MADRASAH AL-MUTAWASSIṬAH INSĀN QUR’ĀNY ACEH BESAR Muslim, Buhori Zikrina, Zikrina Mukhlisah, Mukhlisah The Book of Al-Qirā’at Al-Rasyīdah Reading skills Interactive e-books Based on the research problem, which is the teaching of reading skills using the book "Al-Qira'ah al-Rasyidah" at MTs Insan Qur'ani, it is observed that the use of modern electronic instructional materials aligned with the advancements in digital technology to deliver content in accordance with the demands of the industrial revolution 4.0 era has not been incorporated. The purpose of this research is to investigate and develop the "Al-Qira'ah al-Rasyidah" instructional book using an Interactive E-Book to enhance the reading skills of female students and assess the effectiveness of its implementation. The research instruments encompass interviews, questionnaires, and tests based on Borg and Gall's theory. The research subjects consist of 28 students from class VII-C (grade 1 of MTs) at MTs Insan Qur'ani for the academic year 2022-2023. The findings reveal that the development of the "Al-Qira'ah al-Rasyidah" book for reading instruction using an Interactive E-Book is highly effective. In the final test conducted, the students achieved a total score of 2259 with an average score of 80.67, surpassing the Minimum Mastery Criteria (KKM) for reading skills, which is set at >75. Universitas Islam Negeri Ar-Raniry 2023-08-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/19489 10.22373/jiif.v23i2.19489 Jurnal Ilmiah Islam Futura; Vol. 23 No. 2 (2023): Jurnal Ilmiah Islam Futura; 347-359 Islam Futura; Vol 23 No 2 (2023): Jurnal Ilmiah Islam Futura; 347-359 2407-7542 1412-1190 10.22373/jiif.v23i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/19489/8575 Copyright (c) 2023 buhori muslim, zikrina zikrina, Mukhlisah Mukhlisah

oai:ojs.pkp.sfu.ca:article/19585 2025-01-02T14:34:24Z islamfutura:ART

RELIGIOUS AND CULTURAL DEMARCATION: THE MYSTICISM DIMENSION IN THE PAJONJONG BAGAS TRADITION BY THE BATAK ANGKOLA MUSLIM COMMUNITY Hasibuan, Armyn Miswari, Miswari Nasution, Ismail Fahmi Arrauf Ahl Sunnah Wal Jama’ah Islamic Mysticism Batak Angkola Community History Studies Ritual Abstract This study aims to determine the mystical dimensions of the pajonjong bagas ceremony, a series of rituals in building a new house, as part of the culture of the Batak Angkola community. In this traditional ceremony, several rituals contain mystical elements, to influence the beliefs of Ahlu Sunnah wal Jama'ah. Based on the qualitative study, an ethnographic approach was employed, with data obtained through observation, interviews, and documentation of the entire pajonjong bagas ceremonial processes in the Batang Angkola sub-district, South Tapanuli. The results showed that the pajonjong bagas encompassed a high philosophical value and were highly beneficial for the community, specifically for those establishing new houses and still deeply rooted in local traditions or wisdom. However, several elements of the rituals were not explicitly studied or significant in the teachings of Islam. Various symbols were also used in the ceremony, such as coconut, sugarcane and palm sugar, chayote, and banana symbolizing usefulness, sweet speech actualization, continuity, and coolness. All these symbols were assembled and hung on the rabung bukkulan, a wooden structure used as a framework. This cultural accommodation was subsequently associated with local and Sufi mysticism. Universitas Islam Negeri Ar-Raniry 2024-08-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/19585 10.22373/jiif.v24i2.19585 Jurnal Ilmiah Islam Futura; Vol. 24 No. 2 (2024): Jurnal Ilmiah Islam Futura; 283-303 Islam Futura; Vol 24 No 2 (2024): Jurnal Ilmiah Islam Futura; 283-303 2407-7542 1412-1190 10.22373/jiif.v24i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/19585/9918 Copyright (c) 2024 Armyn Hasibuan, Miswari Miswari, Ismail Fahmi Arrauf Nasution

oai:ojs.pkp.sfu.ca:article/19827 2025-01-02T14:34:24Z islamfutura:ART

EDUCATING CHILDREN IN THE TWENTY-FIRST CENTURY: AN INSIGHT FROM MUSLIM FAMILIES Mahmud, Salami Habiburrahim, Habiburrahim ZA, Tabrani Muchlinarwati, Muchlinarwati Fadli, Fatmawati Educating Children the Twenty-First Century Muslim Families Educating children in the 21st century is different from it was in the 20st century. Parents in this era face challenges because it is impossible for their children to be away from the Internet and social media. Children become asocial because of their addiction to gadgets and the Internet. However, from the Internet, they may learn different new things that allow them to get information faster than their parents do. Parents must certainly adapt to this change in educating their children so that they are not distracted by the negative effects of incorrect education caused by technological advancements. The purpose of this study is to promote some of the important knowledge that parents must have to educate their children in this century, aside from religious knowledge, as the primary foundation of upbringing in Muslim families. This research undertakes a thorough examination of scholarly work on Islamic education for children and contemporary studies on children's learning in the 21st century. After scrutinizing a range of literature, the researchers identified several pertinent references for this investigation. The results of this study elucidate that in order to effectively nurture their children in the contemporary era, parents are required to possess a profound understanding of Islamic principles alongside a continuous commitment to enhance their comprehension in diverse fields such as parenting techniques, information technology, psychology, and communication strategies. Universitas Islam Negeri Ar-Raniry 2024-08-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf application/vnd.openxmlformats-officedocument.wordprocessingml.document https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/19827 10.22373/jiif.v24i2.19827 Jurnal Ilmiah Islam Futura; Vol. 24 No. 2 (2024): Jurnal Ilmiah Islam Futura; 329-347 Islam Futura; Vol 24 No 2 (2024): Jurnal Ilmiah Islam Futura; 329-347 2407-7542 1412-1190 10.22373/jiif.v24i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/19827/9923 https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/19827/11457 Copyright (c) 2024 Salami Mahmud, Habiburrahim Habiburrahim, Tabrani.ZA Tabrani.ZA, Muchlinarwati Muchlinarwati

oai:ojs.pkp.sfu.ca:article/19900 2025-01-02T14:34:24Z islamfutura:ART

JEWISH ANTAGONISM AS PORTRAYED BY HAMKA IN THE BOOK OF TAFSIR AL-AZHAR Muhammad, Muhammad Mahmudi, Zaenul Hamdan, Ali S Alahmadi, Fahd Mohana Rusdi, Mikdar Jewish Conspiracy Theories Hamka Tafsir Al-Azhar Indonesian Qur'anic Interpretation Abdul Malik Karim Amrullah (Hamka) is widely recognized as a leading Muslim intellectual of 20th-century Indonesia, renowned for his extensive body of work, including both novels and Qur'anic exegesis. His tafsir has been the subject of considerable scholarly interest across Asia. The Qur'an contains numerous verses concerning the Jews, and as an exegete of the entire 30 juz of the Qur'an, Hamka offers a distinct interpretation of these verses. The 20th century was a period marked by significant global political upheaval, notably the establishment of Israel in 1948. The creation of the Israeli state had profound consequences for Muslims worldwide, intensifying anti-Jewish, anti-Zionist, and anti-Israel sentiments, which also permeated discourse in the United States and the United Kingdom. Within this context, several Islamic scholars began to integrate European concepts found in the "Protocols of the Elders of Zion," a document that portrays Jews as malevolent and conspiratorial figures. These ideas gradually infiltrated the field of Qur'anic exegesis, including Indonesian works, most prominently Hamka's Tafsir Al-Azhar, first published in 1965. Before this period, the "Protocols of the Elders of Zion" had not influenced Qur'anic interpretation. This paper seeks to critically analyze the theme of Jewish conspiracy in Hamka's tafsir by tracing the origins of his arguments, identifying the presence of conspiratorial elements in his exegesis, and examining the extent to which Hamka's views converge with those of Sayyid Qutb. The study employs a library-based literature review utilizing a descriptive-analytical and critical approach. The findings reveal that Hamka strongly adheres to the conspiracy theory espoused in the "Protocols of the Elders of Zion," depicting Jews as aiming to establish a new world order, dominate the global economy, and control Hollywood and the media. Moreover, Hamka's interpretations are significantly shaped by Sayyid Qutb's concepts of Jahiliyyah (ignorance) and Hakimiyyah (sovereignty). Universitas Islam Negeri Ar-Raniry 2024-08-07 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/19900 10.22373/jiif.v24i2.19900 Jurnal Ilmiah Islam Futura; Vol. 24 No. 2 (2024): Jurnal Ilmiah Islam Futura; 513-532 Islam Futura; Vol 24 No 2 (2024): Jurnal Ilmiah Islam Futura; 513-532 2407-7542 1412-1190 10.22373/jiif.v24i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/19900/9940 Copyright (c) 2024 Muhammad Muhammad, Zaenul Mahmudi, Ali Hamdan, Fahd Mohana S Alahmadi, Mikdar Rusdi

oai:ojs.pkp.sfu.ca:article/20315 2025-01-02T14:34:23Z islamfutura:ART

A MODULE ON ISLAMIC-BASED PARENTING EDUCATION FOR YOUTH FAMILY DEVELOPMENT: EDUCATING MUSLIM TEENAGERS FOR FUTURE SUCCESS Kosim, Muhammad Kustati, Martin Nasution, Ilman Anidar, Jum Amelia, Rezki Febriani, Suci Ramadhanti Islamic Education Muslim Youth Parenting Education Youth Family This project aims to create an Islamic-centered parenting education module implemented in Youth Family Guidance (Bina Keluarga Remaja - BKR) programs to help parents educate and equip their teenagers for future success. The module was created by gathering parenting education resources for teenagers from an Islamic viewpoint that align with the current content in BKR activities. The Islamic content is incorporated into all BKR operations. The module was developed using the three stages of the Plomp model: preliminary study, prototype development, and assessment. This research has resulted in an Islamic-centered parenting module called "How to Educate Muslim Teenagers in Reaching the Future". The validators deemed the module very valid and practical after testing. The module has been partially implemented and feedback from observers and informants suggests that it can effectively enhance parents' comprehension and abilities in educating and caring for adolescent children during BKR activities. Universitas Islam Negeri Ar-Raniry 2024-08-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/20315 10.22373/jiif.v24i2.20315 Jurnal Ilmiah Islam Futura; Vol. 24 No. 2 (2024): Jurnal Ilmiah Islam Futura; 261-282 Islam Futura; Vol 24 No 2 (2024): Jurnal Ilmiah Islam Futura; 261-282 2407-7542 1412-1190 10.22373/jiif.v24i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/20315/9919 Copyright (c) 2024 Muhammad Kosim, Martin Kustati, Ilman Nasution, Jum Anidar, Rezki Amelia, Suci Ramadhanti Febriani

oai:ojs.pkp.sfu.ca:article/20757 2026-01-30T11:34:27Z islamfutura:ART

POPULAR KYAI AND NEW AUTHORITIES: A CASE STUDY OF KYAI ABDULLAH SAM Naim, Ngainun Kurniawan, Cecep Soleh Abdullah Sam kyai contestation authority popular Kyai play a considerably essential role in the life of Indonesian Muslim population, not only related to religious matters, but also pertaining to social, cultural, economic, and political aspects. This central position is highly correlated with the distinctive authority possessed by a kyai. Religious authority is dynamic and serves as a complex field of contestation. There has been an increasingly competitive contestation of religious authority, involving individuals and organizations subsequent to the fall of the New Order, which widely opens the room of democracy and leads to unrestricted political contestation for anyone to gain new authority. This article aims to delineate the road to fame of Kyai Abdullah Sam, as one of the most influential figures of kyai, and his strategy in building authority. This research was conducted using qualitative and a phenomenological approach. The data were collected through in-depth interviews, observations, and documentation to be further analyzed according to the method developed by Miles and Huberman. It was revealed that Kyai Abdullah Sam gained popularity through various social activities and intensive use of social media. Apart from the fact that Kyai Abdullah Sam neither inherits the “royal blood” of eminent kyai and is neither supported with adequate social capital, he has managed to establish strong religious authority in traditional Muslim societies by building distinctive pesantren, empowering the surrounding community through his da’wah (proselytizing), and making the best use of arts and cultural channels, social media, friendship, and scientific forums at various universities as the platform for promoting the self. This paper contributes to the development of a new perspective on traditional religious authority. Universitas Islam Negeri Ar-Raniry 2025-08-07 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/20757 10.22373/jiif.v25i2.20757 Jurnal Ilmiah Islam Futura; Vol. 25 No. 2 (2025): Jurnal Ilmiah Islam Futura; 331-355 Islam Futura; Vol 25 No 2 (2025): Jurnal Ilmiah Islam Futura; 331-355 2407-7542 1412-1190 10.22373/jiif.v25i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/20757/12319 Copyright (c) 2025 Ngainun Naim http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/20960 2025-01-02T14:34:24Z islamfutura:ART

PHILOSOPHICAL VALUES IN NUMBER THEORY OF IKHWĀN AL-ṢAFĀ' Walid, Kholid Al Miri, Mohsen Rijal, Syamsul Lestari, Ayu Norman, Nurul Ain Ikhwān al-Ṣafā' The Number Theory Philosophical Values Value of Monotheism Value of Creation In mathematics, especially Arithmetic, there is a theory of numbers that can represent philosophical values. Mathematics is often presented with materialist values without deep meaning. One group of classical philosophers with mathematical thoughts, especially number theory, which explains the number material itself and relates it to meaningful philosophical values, is Ikhwān al-Ṣafā'. This research aims to reveal the philosophical values contained in the thought of the number. Using a qualitative research method based on a literature study approach, the researcher specifically examines the phenomenal book Rasā'il Ikhwān al-Ṣafā' as a primary source as well as other relevant references as secondary sources. The study found that in the number theory of Ikhwān al-Ṣafā', there are philosophical values such as monotheism described by the characteristics of the number one and the value of creation described by the sequence of the number ladder. This research initiates a discourse on the philosophy of numbers that previously has never been studied for it will serve as a pioneer for further research. Universitas Islam Negeri Ar-Raniry 2024-08-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/20960 10.22373/jiif.v24i2.20960 Jurnal Ilmiah Islam Futura; Vol. 24 No. 2 (2024): Jurnal Ilmiah Islam Futura; 436-452 Islam Futura; Vol 24 No 2 (2024): Jurnal Ilmiah Islam Futura; 436-452 2407-7542 1412-1190 10.22373/jiif.v24i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/20960/9931 Copyright (c) 2024 Kholid Al Walid, Mohsen Miri, Syamsul Rijal, Ayu Lestari, Nurul Ain Norman

oai:ojs.pkp.sfu.ca:article/21850 2025-05-29T02:24:31Z islamfutura:ART

WOMEN AND MUSLIM EDUCATION IN WEST SUMATRA, INDONESIA Srimulyani, Eka Firdaus, Firdaus Sarwan, Sarwan Hanani, Silfia Hayati, Syarifatul women’s movement muslim education west Sumatra minangkabau Minangkabau was known for its dominant Islamic education history especially in modern times since the beginning of the twentieth century as a number of so-called madrasah or Islamic educational reforms have been credited to several prominent figures in the region. This region also has a significant history and tradition of matriarchal and matrilineal kinship that relate to women’s position, and their contributions in the public affairs, including in the field of education. Several prominent women from the region have been named as founders of several schools for women, or journalists that campaign for women’s education. This study examines the socio-historical aspects of women and education and the women’s educational movement initiatives from the cases of few female figures such as Rahmah el-Yunusiyyah and others. From a historical perspective and qualitative library research data, this study shows the presence of local female figures in the field of education alongside their male counterparts amidst the kaum muda and kaum tua socio-religious contestation. The socio-local traditions influenced women’s presence and contribution to the public sphere, and those women not only established schools for women but also advocated women’s rights, including their rights for education through journalism and politics. Universitas Islam Negeri Ar-Raniry 2025-04-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/21850 10.22373/jiif.v25i1.21850 Jurnal Ilmiah Islam Futura; Vol. 25 No. 1 (2025): Jurnal Ilmiah Islam Futura; 151-167 Islam Futura; Vol 25 No 1 (2025): Jurnal Ilmiah Islam Futura; 151-167 2407-7542 1412-1190 10.22373/jiif.v25i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/21850/10531 Copyright (c) 2025 Eka Srimulyani

oai:ojs.pkp.sfu.ca:article/22546 2025-01-02T14:34:24Z islamfutura:ART

THE PARADIGM OF CHARACTER EDUCATION IN ISLAMIC ELEMENTARY SCHOOL Wasehudin, Wasehudin Wajdi, Muh Barid Nizarudin Silahuddin, Silahuddin Syafe'i, Imam Sirojudin, Rumbang Bachtiar, Machdum Hasanah, Uswatun SDIT Al-Izzah Paradigm Moral Education This research aims to discuss the important role of teachers as educators and role models in educational institutions, especially in character education at SDIT Al-Izzah Banten. Based on the theoretical framework proposed by Moeslim Abdurrahman, this study emphasizes the importance of role models in character education by underlining the essence of religious teachings that must be applied in everyday life. This study uses a qualitative method with a triangulation technique that combines data from field observations, interviews with teachers and principals, and related literature. This research explores the character education paradigm at SDIT Al-Izzah, emphasizing the importance of acculturating character in the school culture through exemplary behaviour, discipline, habituation, wise advice, and rewards for good behaviour. The research highlights the comprehensive involvement of the school community, including the principal, teachers, administrative staff, caretakers, parents and the local community in creating an environment conducive to character development. Notably, the research revealed the extension of disciplinary practices beyond the classroom, encompassing daily routines such as absences for congregational prayers and communal meals, which contribute to the overall moral formation of students. Universitas Islam Negeri Ar-Raniry 2024-08-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/22546 10.22373/jiif.v24i2.22546 Jurnal Ilmiah Islam Futura; Vol. 24 No. 2 (2024): Jurnal Ilmiah Islam Futura; 368-397 Islam Futura; Vol 24 No 2 (2024): Jurnal Ilmiah Islam Futura; 368-397 2407-7542 1412-1190 10.22373/jiif.v24i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/22546/9925 https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/22546/11529 Copyright (c) 2024 Wasehudin Wasehudin, Muh Barid Nizarudin Wajdi, Silahuddin Silahuddin, Imam Syafei, Rumbang Sirojudin, Machdum Bahtiar, Uswatun Hasanah

oai:ojs.pkp.sfu.ca:article/22786 2025-01-02T14:34:24Z islamfutura:ART

CHILD GUARDIANSHIP IN INDONESIAN LEGISLATION REGULATIONS Analiansyah, Analiansyah Widyanto, Anton Sam'ani, Sam'ani guardianship children laws and regulations Every child has the fundamental right to protection, which includes having a guardian. If the child's parents are still alive, they are automatically considered the guardians. But in certain cases where this is not possible, a court will assign another person or a governmental institution to act as the child's guardian. The laws and regulations surrounding guardianship in Indonesia are often inconsistent. This study aims to clarify the age requirements for children in need of a guardian, the procedures for appointing a guardian, as well as the duties and responsibilities of guardians according to Indonesian laws. The research also highlights areas for improvement. To achieve this, a statutory approach is adopted, with legal regulations in Indonesia on children and guardianship as the primary source of data. The findings reveal that the age requirements for children to have a guardian range from 16 to 19 years. Additionally, a court order is required for the appointment of a guardian to ensure legal validity. Additionally, the selection of a guardian needs to go through a court ruling in order to ensure legal clarity. The regulations differ from one to another, and in the process, there have been no affirmative efforts taken to expedite the process of appointing a guardian, which has the impact of children not being protected from the start. Affirmation efforts can be carried out through the involvement of village government officials and the subdistrict Religious Affairs Office for those who are Muslim. Then, regarding the duties and responsibilities of guardians, there are still differences either the guardian’s obligation to fulfil a child’s physical and spiritual needs or maintain the child’s assets. These provisions need to be combined to provide comprehensive protection for children from various aspects Universitas Islam Negeri Ar-Raniry 2025-01-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf application/vnd.openxmlformats-officedocument.wordprocessingml.document https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/22786 10.22373/jiif.v24i2.22786 Jurnal Ilmiah Islam Futura; Vol. 24 No. 2 (2024): Jurnal Ilmiah Islam Futura; 533-560 Islam Futura; Vol 24 No 2 (2024): Jurnal Ilmiah Islam Futura; 533-560 2407-7542 1412-1190 10.22373/jiif.v24i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/22786/10279 https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/22786/11539 Copyright (c) 2024 Analiansyah Analiansyah

oai:ojs.pkp.sfu.ca:article/23134 2025-01-02T14:34:24Z islamfutura:ART

ROLES AND CHALLENGES OF PESANTREN INTELLECTUAL NETWORKS Suwendi, Suwendi Gama, Cipta Bakti Farabi, Muhammad Fawwaz Farhan Fuady, Farkhan Arman, Arman pesantren pesantren intetellectual networks Indonesian Islam Indonesian Islamic scholars Islamic boarding schools, known as pesantrens, serve as institutions dedicated to the preservation of knowledge passed down by their respective kiyai. The significance of pesantrens in Indonesia within the national education framework has expanded, influencing various sectors. Their impact on both national and international education has increased progressively, emphasizing modernization, educational quality, community dynamics within Islamic boarding schools, and human capital. The primary objective of this research is to elucidate the role played by the intellectual network of pesantrens in Indonesia. This investigation is conducted through a comprehensive review of existing literature using qualitative research methods. The analytical approach employed encompasses both descriptive and critical analyses. The study reveals that present-day pesantrens encounter a multitude of challenges that necessitate appropriate solutions. Among these challenges is the emergence of the Islamic reform movement. The enduring presence of pesantrens in Indonesia can be attributed to deep-rooted socio-historical foundations and the robust support of the intellectual network within these institutions. Consequently, these schools continue to fulfill a crucial function in disseminating knowledge within the community. It is evident from this study that the intellectual network of pesantrens plays a pivotal role in shaping societal dynamics. Moreover, this network must be attuned to contemporary challenges in order to ensure the sustained relevance and enhanced quality of pesantrens as key sources of scholarly expertise. Universitas Islam Negeri Ar-Raniry 2024-08-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/23134 10.22373/jiif.v24i2.23134 Jurnal Ilmiah Islam Futura; Vol. 24 No. 2 (2024): Jurnal Ilmiah Islam Futura; 453-470 Islam Futura; Vol 24 No 2 (2024): Jurnal Ilmiah Islam Futura; 453-470 2407-7542 1412-1190 10.22373/jiif.v24i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/23134/9933 Copyright (c) 2024 Dr. Suwendi, M.Ag, Cipta Bakti Gama, Farkhan Fuady, Arman Arman

oai:ojs.pkp.sfu.ca:article/23189 2024-04-26T23:50:40Z islamfutura:FRM

FRONT MATTER Widyanto, Anton Universitas Islam Negeri Ar-Raniry 2024-02-15 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/23189 Jurnal Ilmiah Islam Futura; Vol. 24 No. 1 (2024): Jurnal Ilmiah Islam Futura Islam Futura; Vol 24 No 1 (2024): Jurnal Ilmiah Islam Futura 2407-7542 1412-1190 10.22373/jiif.v24i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/23189/9296 Copyright (c) 2024 Anton Widyanto

oai:ojs.pkp.sfu.ca:article/23190 2024-04-27T00:13:03Z islamfutura:BMR

BACK MATTER Widyanto, Anton Universitas Islam Negeri Ar-Raniry 2024-02-15 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/23190 Jurnal Ilmiah Islam Futura; Vol. 24 No. 1 (2024): Jurnal Ilmiah Islam Futura Islam Futura; Vol 24 No 1 (2024): Jurnal Ilmiah Islam Futura 2407-7542 1412-1190 10.22373/jiif.v24i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/23190/9297 Copyright (c) 2024 Anton Widyanto

oai:ojs.pkp.sfu.ca:article/23516 2025-05-29T02:24:30Z islamfutura:ART

THE COGNITIVE NEUROSCIENCE OF RELIGIOUS BELIEF FROM THE PERSPECTIVE OF SAM HARRIS: A CRITIQUE M.Salih, Amad Kadhim Ali, Ismael Sam Harris cognitive neuroscience brain mind religious belief This research aims to criticize the perspective of Sam Harris on which he built his philosophical and intellectual framework in his cognitive neuroscience-based interpretation of multiple philosophical concepts such as belief, disbelief, morality, and free will in his base research paper titled (Functional Neuroimaging of Belief, Disbelief, and Uncertainty). This research relied on description, analysis, and criticism. It describes Sam Harris’s core thoughts in his study on neuroimaging, and then analyzes them and states their purposes and implications. Then it criticizes his ideas, relying on two elements. First, the logical and philosophical and Kalam argumentations to criticize his ideas and to explain the flaws in his knowledge foundations. Second, relying on the neuroscientists’ views contradicting the theses in Harris’ paper besides general scientific criticism. The research concluded that consciousness precedes matter and not the opposite, and that belief is innate in the human mind from birth and is one of the so-called necessary-knowledge that cannot be refuted by material experiences. Thus, faith is an innate awareness and not a purely materialistic cognitive state that can be reduced, or abstracted, and its level cannot be measured by simply conducting tests through belief, disbelief, or uncertainty about written prepositions. Universitas Islam Negeri Ar-Raniry 2025-02-07 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/23516 10.22373/jiif.v25i1.23516 Jurnal Ilmiah Islam Futura; Vol. 25 No. 1 (2025): Jurnal Ilmiah Islam Futura; 44-66 Islam Futura; Vol 25 No 1 (2025): Jurnal Ilmiah Islam Futura; 44-66 2407-7542 1412-1190 10.22373/jiif.v25i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/23516/10386 Copyright (c) 2025 Amad Kadhim M.Salih, Ismael Ali Ali

oai:ojs.pkp.sfu.ca:article/23548 2025-01-02T14:34:24Z islamfutura:ART

MĪRĀTH ALMTḤWL JNSYAN DIRĀSAH FIQHĪYAH QĀNŪNĪYAH Hammad, Hamza Abed Alkarim Sex Change Inheritance Jurisprudence Law. The aim of this study is discussing the contemporary Fiqh views on the impact of sex change on transgender inheritance and discuss them. The study followed the comparative critical inductive approach. The study ended up dividing the impact of sex change on transgender inheritance into two forms; the first: if the transgender is the inheritor, then his share is the share of the hermaphrodite formed according to the Hanafi school; to activate the principle of Ta'zir by taking money, and the position of Hanafi is necessary for the Jordanian Personal Status Law. If the transferee is the inheritor, there is no effect of the transferee on the share of the heirs. Universitas Islam Negeri Ar-Raniry 2024-08-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/23548 10.22373/jiif.v24i2.23548 Jurnal Ilmiah Islam Futura; Vol. 24 No. 2 (2024): Jurnal Ilmiah Islam Futura; 417-435 Islam Futura; Vol 24 No 2 (2024): Jurnal Ilmiah Islam Futura; 417-435 2407-7542 1412-1190 10.22373/jiif.v24i2 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/23548/9930 Copyright (c) 2024 Hamza Abed Alkarim Hammad

oai:ojs.pkp.sfu.ca:article/23949 2025-05-29T02:24:30Z islamfutura:ART

COMMUNICATIVE FUNCTIONS USED IN POPE’S 2021 SPEECH IN IRAQ: A CRITICAL DISCOURSE ANALYSIS OF RELIGIOUS PLURALISM Hussein, Abber Khalaf Hazem, Ali Hussein Kamil, Dina Fahmi Religious Pluralism Discourse Analysis Communication The ongoing state of religious diversity leads to the need of adhering interfaith dialogue as a means for achieving religious pluralism that encourages and promotes respect and acceptance of freedom of religion. Pope Francis’s (2021) speech delivered in the historical City of Ur, Iraq is a call for such pluralism. In this study, it is hypothesised that Pope has focused on the communicative functions that enhance religious diversity acceptance. The study aims at finding out the communicative functions employed in Pope’s speech. In order to achieve this aim, Gerard Genette’s theory of narratology (1980) is adopted. Based on the findings of the analysis, it is concluded that various communicative functions are utilized: narrative, directing, communication, and ideological. Mostly used one is the communication function which is critical in transmitting the fundamental message of unity, peace, and brotherhood. This function is critical for engaging the audience and instilling a sense of shared responsibility for promoting tolerance and peace among religious communities. Consequently, the conclusions arrived at affirm the put hypotheses. Universitas Islam Negeri Ar-Raniry 2025-04-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/23949 10.22373/jiif.v25i1.23949 Jurnal Ilmiah Islam Futura; Vol. 25 No. 1 (2025): Jurnal Ilmiah Islam Futura; 134-150 Islam Futura; Vol 25 No 1 (2025): Jurnal Ilmiah Islam Futura; 134-150 2407-7542 1412-1190 10.22373/jiif.v25i1 eng https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/23949/10530 Copyright (c) 2025 Abber Khalaf Hussein, Ali Hussein Hazem, Dina Fahmi Kamil 0d97c159dc2d6a17ba1169e318c40b0d