The Pattern of Contextual Meaning of The Quran In Pandemic Context: The New Contextuality Approach In Interpretation

Mahbub Ghozali

Abstract


This research aims to find a model of the Qur'an's relationship with the COVID-19 pandemic conducted by academics. The relationship of the Qur'an model with the developing context is widely done by referring to contextual methods that some figures have given. However, different aspects are implemented to associate the pandemic with some verses that lexically do not refer to it. This study uses qualitative methods with a type of grounded theory that is strengthened by content analysis as a method of data analysis. The study concluded that the identification of COVID-19 in the Qur'an takes two models: using verses with a scientific understanding and re-narrating theological verses to the impact, treatment, and prevention. The mechanisms performed to associate the Qur'an with COVID-19 in the model are identified in the study by mentioning the methods used through referential analysis and paradigmatic analysis. The referential analysis is used to present new meanings that arise from developing ideas owned by researchers. In comparison, the paradigmatic meaning is used to give new meaning by presenting the COVID-19 narrative in the qur'anic narrative. Judging from the resulting new meaning, the Qur'an's relationship to pandemics is contextual.

Keywords


COVID-19, pandemic, media literacy, tafsir, al-Qur’an

Full Text:

PDF

References


Abū Zayd, Naṣr Ḥāmid. Mafhūm Al-Naṣṣ: Dirāsat Fī ’Ulūm Al-Qur’an. Beirut: al-Markaz al-Saqāfi al-Arabī, 2014.

———. Naqd Al-Khiṭāb Al-Dīnī. Kairo: Sīnā li al-Nasyr, 1994.

Adams, Charles J. ‘Islamic Religious Tradistion’. In The Study of the Middle East: Research and Scholarship in the Humanities and the Social Sciences, edited by Leonard Binder. New York: Wiley, 1976.

———. ‘Islamic Religious Tradition’. In The Study of the Middle East; Reasearch and Scholarship in the Humanities and the Social Science, edited by Leonard Binder. Kanada: John Wiley & Sons, 1979.

Akbar, Ujang Saepul. ‘Pemetaan Tafsir Di Indonesia (Studi Komparasi Pemikiran Tafsir M. Yunan Yusuf Dan Nashruddin Baidan)’. Pascasarjana Institut Ilmu Al-Qur’an (IIQ) Jakarta, 2021.

Al-Dhahabī, Muḥammad Ḥusayn. Al-Tafsīr Wa Al-Mufassirūn. Vol. 2. Kairo: Maktabah Wahbah, 2007.

Al-Ghazālī, Abū Ḥāmid Muḥammad bin Muḥammad. Jawāhir Al-Qur’an Wa Duraruh. Beirut: Dār Iḥyā’ al-’Ulūm, 1990.

Al-Ṣābūnī, Muḥammad ’Alī. Ṣafwah Al-Tafāsīr. Vol. 1. Kairo: Dār al-Ṣabūnī li Ṭabā’ah wa al-Nashr wa al-Tawzī’, 1997.

Al-Shāṭi’, Aishah bint. Al-Tafsīr Al-Bayānī Li Al-Qur’an Al-Karīm. Kairo: Dār al-Ma’arif, n.d.

Anam, Masrul. ‘Sejarah Tafsir Indonesia Dalam Perspektif History of Idea’. Al-I’jaz : Jurnal Studi Al-Qur’an, Falsafah dan Keislaman 2, no. 1 (2020): 42–52.

Arkoun, Mohammed. Al-Qur’an Min Al-Tafsir Al-Mauruth Ila Taḥlīl Al-Khiṭāb Al-Dīnīy. Beirut: Dār al-Ṭali’ah, 2001.

———. Tārikhīyah Al-Fikr Al-’Arabī Al-Islāmī. Translated by Maṣim Ṣāliḥ. Beirut: Markaz al-Inmā’ al-Qawmī, 1987.

———. ‘The Notion of Revelation: From Ahl Al-Kitab to the Societies of the Book’. Die Welt des Islams 28, no. 1/4 (1988): 62.

Baiquni, Achmad. Al Qur’an Ilmu Pengetahuan Dan Teknologi: Seri Tafsir Al-Qur’an Bil Ilmi. Yogyakarta: PT Dana Bhakti Prima Yasa, 1996.

Bakry, Oemar. Tafsir Rahmat. Jakarta: Mutiara, 1984.

Chaer, Abdul. Linguistik Umum. Jakarta: Rineka Cipta, 2007.

Creswell, John W. Research Design: Qualitative and Quantitative Approaches. London: SAGE Publications, 1994.

Daneshgar, Majid. Studying the Qur’an in the Muslim Academy. Oxford: Oxford University Press, 2020.

Elvina, Meity. ‘Integrative Medicine Through Islamic Perspective in Respecting Pandemic COVID-19’. International Journal of Islamic Medicine (2020).

Fakhry, Muhammad. ‘Pemetaan Penggunaan Kitab Tafsir Pada Skripsi Di UIN Jakarta 2014-2019’. UIN Syarif Hidayatullah Jakarta, 2020.

Fatmawati, Fatimah. ‘Studi Penelitian Tafsir Di Indonesia (Pemetaan Karya Tafsir Indonesia Periode 2011-2018)’. AL-TADABBUR 6, no. 1 (2020): 81–102.

Ḥanafī, Ḥasan. Al-A’māl Al-Kāmilah. Vol. 1. Kairo: al-Hay’ah al-Miṣriyah al-’Ammah li al-Kitāb, 2012.

———. Dirāsah Islamiyah. Kairo: Maktabah Anjilo, 1982.

———. Humūm Al-Fikr Wa Al-Waṭan. Kairo: Dār Quba’, 1998.

———. Min Al-Naṣṣ Ilā Al-Wāqi’. Vol. 2. Kairo: Markaz al-Kitāb li al-Nasyr, 2004.

Halliday, Michael, and Ruqaiya Hasan. Language Context and Text Aspects of Language in Social Semiotic Perspective. Oxford: Oxford University Press, 1989.

Handoko, Agus. ‘Kritik Perkembangan Teori Tafsir Akademisi Pada Perguruan Tinggi Agama Islam Di Indonesia’. Mizan: Journal of Islamic Law 3, no. 2 (2019): 209–226.

Hasyim, Muh. Fathoni. ‘Pemetaan Kajian Tafsir Pada Pascasarjana Tiga Universitas Islam Negeri’. UIN Sunan Ampel Surabaya, 2019.

Hussein, Alaa Shadha, and Ahmed Seham Rashid. ‘The Rules of the Prepositions and Their Meanings in the Book “ Al-Tayseer Fi Al-Tafsir” By Abu Hafs Al-Nasfi (Died: 537 A.H.)’. Psychology and Education Journal 58, no. 5 (2021).

Ilyas, Syamsul Ma’rif. ‘Peta Dan Kecenderungan Kajian Tafsir Pada Skripsi Mahasiswa Ilmu Al-Qur’an Dan Tafsir IAIN Palopo Tahun 2014-2020’. UIN Alauddin Makassar, 2021.

Iqbal, Nabeel. ‘COVID-19 Pandemic: Perspective of The Holy Quran’. Journal of Asian and African Social Science and Humanities 7, no. 1 (2021): 16–25.

Izutsu, Toshihiko. God and Man in The Koran: Semantics of The Koranic Weltanschauung. Tokyo: The Keio Institu of Cultural and Linguistic Studies, 1964.

Jawharī, ṬanṬawī. Al-Jawāhir Fī Tafsīr Al-Qur’an Al-Karīm. Vol. 1. Mesir: Muṣṭafā al-Bāb al-Ḥalabī, 1249.

Kerwanto, Kerwanto. ‘COVID-19 Ditinjau Dari Epistemologi Tafsir Sufi’. Jurnal Bimas Islam 13, no. 2 (December 2020): 371–402.

Khenenou, T, S Laabed, O Laabed, and V Daniel. ‘Did the Quran Mention COVID-19 Pandemic ? Medical and Sanitary Prophylaxis of This Disease’. Journal of Medical Biomedical and Applied Sciences (2020).

Kuhn, Thomas S. The Structure of Scientific Revolution. Leiden: Instituut Voor Theoretische Biologie, 1962.

Mehmood, Azhar, Suliman Khan, Sajid Khan, Saeed Ahmed, Ashaq Ali, Mengzhou xue, Liaqat ali, et al. ‘In Silico Analysis of Quranic and Prophetic Medicinals Plants for the Treatment of Infectious Viral Diseases Including Corona Virus’. Saudi Journal of Biological Sciences (2021).

Miles, Matthew B., and A. Michael Huberman. Qualitative Data Analysis (a Source Book of New Methods). Beverly Hills: SAGE Publications, 1984.

Mohd, Robiatul Adawiyah, Ahmad Sanusi Azmi, Norzulaili Mohd Ghazali, and Hishomudin Ahmad. ‘Extracting Al-Razi’s Quranic Notion on Epidemic from His Magnum Opus Mafatih Al-Ghayb’. Ulum Islamiyyah (2021): 23–34.

Mujahidin, Anwar. ‘Indonesian Context of The Meaning of Qur’an: A Study on The Verses of Powers in Tafsir Al-Azhar and Al-Mishbah’ (2017): 299–308.

Mukhtar, and Tutik Hamidah. ‘Pentingnya Nilai Persatuan Perpektif Al-Quran Surah Al-Imran Ayat 103 Dalam Mengatasi Pandemi COVID-19’. Jurnal Online Studi Al-Qur an (2021).

Mustaqim, Abdul. Dinamika Sejarah Tafsir Al-Qur’an: Studi Aliran-Aliran Tafsir Dari Periode Klasik, Pertengahan Hingga Modern-Kontemporer. Yogyakarta: Idea Press, 2016.

Mustaqim, Abdul, and Sahiron Syamsuddin. ‘Metode Intertekstual Muhammad Syahrur Dalam Penafsiran Al-Qur’an’. In Studi Al-Qur’an Kontemporer: Wacana Baru Berbagai Metodologi Tafsir. Yogyakarta: Tiara Wacana, 2002.

Ningrum, Dzuriya M.L. ‘Metodologi Dan Pengaruh Ideologis Dalam Tafsir Nusantara’. Al-Bayan: Jurnal Ilmu al-Qur’an dan Hadist 1, no. 2 (2018).

Ogden, C.K., and I.A. Richard. The Meaning of Meaning. New York: Harvest Book, 1946.

Raco, J.R. Metode Penelitian Kualitatif: Jenis, Karakteristik Dan Keunggulannya. Jakarta: Grasindo, 2010.

Rahbar, Muhammad Daud. ‘The Challenge of Modern Ideas and Social Values to Muslim Society’. The Muslim World 48, no. 4 (October 1958): 274–285.

Rahman, Fazlur. Islam and Modernity: Transformation of an Intellectual Tradition. Chicago: University of Chicago Press, 1979.

Roifa, Rifa, Rosihon Anwar, and Dadang Darmawan. ‘Perkembangan Tafsir Di Indonesia (Pra Kemerdekaan 1900-1945)’. Al-Bayan: Jurnal Studi Ilmu Al- Qur’an dan Tafsir 2, no. 1 (2017): 21–36.

Saeed, Abdullah. Reading the Qur’an in The Twenty-First Century: A Contextualist Appoach. London: Routledge, 2014.

Safi, Louay. The Foundation of Knowledge: A Comparative Study in Islamic and Western Methods of Inquiry. Malaysia: International Islamic University Malaysia, 1960.

Sari, Maula. ‘Analisis Sintagmatik Dan Paradigmatik Ferdinand Dessausure Pada Qs. Al-Duha’. MAGHZA: Jurnal Ilmu Al-Qur’an dan Tafsir 5, no. 1 (2020): 74–86.

Saussure, Ferdinand de. Course in General Linguistics. Translated by Wade Baskin. London: Duckworth, 1990.

Setiawan, Muhammad Nur Kholis. Al-Qur’an Kitab Sastra Terbesar. Yogyakarta: Elsaq Press, 2005.

Shaḥrūr, Muḥammad. Al-Kitāb Wa Al-Qur’an: Qira’ah Mu’aṣirah. Damaskus: al-Ahāli li al-Naṣr wa al-Tawzi’, 1992.

Syamsuddin, Sahiron. ‘Ma‘Na-Cum-Maghza Approach To The Qur’an: Interpretation Of Q. 5:51’. In International Conference on Qur’an and Hadith Studies (ICQHS 2017), 137:131–136. Atlantis Press, 2018.

Syukkur, Abdul. ‘Pemetaan Tafsir Aspek Kecenderungan (Aliran) Dalam Khazanah Islam Klasik’. El-Furqania : Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman 6, no. 2 (2020).

Zaini, H. Muhammad. ‘Kajian Tafsir Di Pondok Pesantren Kota Banjarbaru (Studi Pemetaan)’. UIN Antasari Banjarmasin, 2018.




DOI: http://dx.doi.org/10.22373/jar.v9i1.13908

Refbacks

  • There are currently no refbacks.


Copyright (c) 2022 Mahbub Ghozali

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.

Indexed by:

issuu  logo google scholar   

OCLC WorldCat BASE-Search

  issuu  Academia Edu  Open Archives Initiative

 

License

This work is licensed under CC BY-SA

© All rights reserved 2014. Ar Raniry, ISSN: 2355-7885, e-ISSN: 2355-813X

 

View My Stats