Women Who Wear the Face Veil: Following Trends, Influenced by Studies, or Covering Their Aurat?
Abstract
The Islamic perspective on the veil is bound and limited by the concept of aurat. Some scholars view the face as not part of the aurat, therefore the face does not have to be covered with a veil. Others see and conclude that the face is a woman's private parts, so it is mandatory for women to cover their faces with a veil. Cultural, social and political perspectives also follow the veil trend in society. This research aims to look at the motivation for using the veil as practiced by students at the Faculty of Sharia and Law (FSH) UIN Ar-Raniry. Next, these motivations are analyzed with a review of Islamic law and culture. The determination of locus is because FSH students are well-known (familiar) with legal matters, so the use of the veil should at least be considered based on a scientific approach. Apart from that, we want to get a detailed and detailed picture of the laws of the veil and the various responses to its use in society. There were ten female students who wore the niqab who were interviewed for several different reasons. The results obtained are related to the motivation to use the veil among students because (1) they follow along with seniors without knowing the reasons and urgency in more depth; (2) often take part in studies, because wearing the veil is understood as sunnah and is inspired by other people.
Keywords
Full Text:
PDFReferences
Abd Al-Halim Abu Syuqqah, Tahrir Al-Ma’ah fi ‘Ishri Al-Risalah, Penerjemah: Chairul Halim, Jakarta: Gema Insani Press, 2001.
Abd Al-Karim Al-Rafi’i, Al-Aziz Syarh Al-Wajiz, Beirut: Dar Al-Kutb Al-‘Ilmiyyah, 1997.
Abdullah bin Hijazi bin Ibrahim Al-Syafi’i, Hasyiyah Al-Syarqawi, Beirut: Dar Al-Kutb Al-Ilmiyyah, 1997.
Abi Bakr Al-Qurthubi, Jami’ li Ahkam Al-Qur’an, Penerjemah: Amir Hamzah, dkk, Jakarta: Pustaka Azzam, 2008.
Adhiatera T, Perjalanan Spiritual Seorang Kristen Sekuler, Jakarta: Gunung Mulia, 2008.
Ahmad Nurcholish, Kristen Bertanya Muslim Menjawab, Jakarta: Elex Media Komputindo 2020.
Ali Jum’ah, Fatawa Ashriyah Ali Jum’ah, Penerjemah: Tim Noura Books, Jakarta: Mizan Publika 2016.
Etin Anwar, Gender and Self in Islam, Penerjemah: Kurniasih, Bandung: Mizan Pustaka, 2017.
Jabbar Sabil, dkk., Kesetaraan Gender dan Bekerja dalam Perspektif Alquran, Banda Aceh: Dinas Syariat Islam Aceh, 2021.
M. Quraish Shihab, Jilbab: Pakaian Wanita Muslimah: Pandangan Ulama Masa Lalu dan Cendikiawan Kontemporer, Tangerang: Lentera Hati, 2012.
Murtadha Mutahhari, Mas’alah Al-Hijab, Penerjemah: Nashib Mustafa, Jakarta: Lentera, 2000.
Ozik, Kritik dan Komentar, Magelang: Tidar Media, 2019.
Raghib Al-Sirjani, Musytarak Al-Insani, Penerjemah: Fuad Syaifudin Nur, dkk, Jakarta: Pustaka al-Kautsar, 2015.
Syaikh Muhammad Al-Ghazali, Sunnah Al-Nabawiyah Baina Ahl Al-Fiqh wa Ahl Al-Hadis, Penerjemah: Muhammad Al-Baqir, Jakarta: Mizania, 2015.
Syarf Al-Nawawi, Raudhah Al-Thalibin, (Beirut: Dar ‘Alim Al-Kutb, 2003.
Tim Spirit Turki, Jalan-Jalan ke Turki, Yogyakarta: DIVA Press, 2019.
Yusuf Al-Qaradhawi, Dirasah fi Fiqh Maqashid Syari’ah: Baina Al-Maqashid Al-Kulliyat wa Al-Nushush Al-Juz’iyyah, Penerjemah: Arif Munandar Riswanto, Jakarta: Pustaka Al-Kautsar, 2017.
Yusuf Al-Qaradhawi, Hady Al-Islam Fatawa Mu’ashirah, Penerjemah: As’ad Yasin, Jakarta: Gema Insani Press, 2008.
Zaitunah Zubhan, Alquran dan Perempuan Menuju Kesetaraan Gender dalam Penafsiran, Jakarta: Kencana Prenada Media Group, 2015.
DOI: http://dx.doi.org/10.22373/jms.v25i2.17286
Refbacks
- There are currently no refbacks.
Copyright (c) 2024 Agustin Hanapi
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
All papers published in Media Syari'ah : Wahana Kajian Hukum Islam dan Pranata Sosial are licensed under a Creative Commons Attribution-ShareAlike 4.0 International License. |