KECENDERUNGAN MASYARAKAT UNTUK BERWAKAF TUNAI (STUDI KASUS MAHASISWA FAKULTAS SYARI’AH IAIN SUMATERA UTARA)

Authors

  • Zuhrinal M. Nawawi Fakultas Syariah IAIN Sumatera Utara

DOI:

https://doi.org/10.22373/jms.v13i2.1789

Keywords:

waqf, Islamic society, student, social behavior.

Abstract

Indonesia has experienced an endless economic crisis that brings about social poverty. To overcome this problem, Islam offer institution of waqf that has economics vision, namely Cash Waqf. It is predicted to be prospective and potential enough to collect some fund from society that could be utilized to improve social condition and also to make the existing economic wheels become bigger. Cash waqf has a flexible method to create maslahat (public interest). This is due to the fact that cash waqf provides an opportunity for Muslims to practice in such a way that shall no longer be limited to the wealthy persons, but with small amount of money, middle class Moslem can do waqf for the sake of public interest.

References

Afjan, Muhammad Abu. 1985. al-Waqf ala al-Masjid fi al-Maghrib wa al-Andalus, dalam kitab Dirasat fi al-Iqtisad al-Islam. Jeddah: t.tp.

al-Amin, Hasan Abdullah (ed.). 1989. Idarat wa Tasmir Mumtalakat al-Awqaf. Jeddah, t.tp.

Amin, Muhammad Muhammad. 1980. Al-Awqaf wa al-Hayah al-Ijtima’iyyah fi Mishr. Kairo: Dar al- Nahdhah al-‘Arabiyyah.

Ali, Mohammad Daud. 1988. Sistem Ekonomi Islam, Zakat, dan Wakaf. Jakarta: UI-Press. Arikunto, Suharsimi. 1993. Manajemen Penelitian. Jakarta: Rineka Cipta.

Al-Arna’uth, Muhammad Muwaffiq. 2000. Daur al-waqf fi al-Mujtama’at al-Islamiyah. Damascus: Dar al-Fikr.

Basar, Hasmat (ed.). 1987. Management and Development of Awqaf Properties. Jeddah: t.tp. Bukhari.t.t. Shahih Bukhari, Kitab al-Wasaya. Semarang: Thoha Putra.

Gerungan, W.A. 1986. Psikologi Sosial. Bandung: Eresco.

Imam, Muhammad Kamaluddin. 1999. Al-Washiyyah wa al-Waqf fi al-Islam: Maqashid wa Qawa’id.

Kairo: Al-Ma’arif, al-Iskandariyyah.

Karim, Adiwarman. 2001. Fungsi Cash Waqaf dalam Pemberdayaan Ekonomi Ummat. Jakarta: Karim

Business Consulting.

Kerlinger, Fred N. 1996. Asas-Asas Penelitian Behavioral, terj. Landung Simatupang. Yogyakarta: Badjah Mada University Press.

Kahf, Monzer. 2000. Al-Waqf Al-Islamiy: Tathawwuruh, Idaratuh, Tanmiyatuh. Damascus: Dar al-Fikr. Khallaf, Abdul Wahhab. 1951. Ahkam al-Awqaf. Mesir: Matba’ah al-Misr.

Mar’at. 1982. Sikap Manusia: Perubahan serta Pengukurannya. Jakarta: Ghalia.

Mueller, Danielle J. 1992. Mengukur Sikap Sosial, terj. Eddy Soewardi Kartawidjaja. Jakarta: Bumi

Aksara.

Nasir, Muhammad. 1988. Metode Penelitian. Jakarta: Ghalia Indonesia.

Sabiq, Al-Sayyid. 1998. Fiqh al-Sunnah, Jilid 4. Kairo: Al-Fath lil’i`lam al-`Arabiy. Suryabrata, Sumadi. 1997. Metode Penelitian. Jakarta: PT Raja Grafindo Persada.

asy-Syuwazaniy, Abdul Hamid dan Usamah Usman. 1997., Munaza’at al-Awqaf wa al-Ahkar wa al- Nidzam al-Qanuniy li Amlaki al-Daulah al-Khashshah wa naz’I al-Milkiyyah fi Dhau’I al-Fiqh wa al-Qadha’ wa al-Tasyri’, cet. 3. al-Ma’arif, al-Iskandariyah.

Tabakoglu, Ahmet. 1992. The Role of Finance in Development: The Ottoman Experience, (makalah dalam The 3rd International Conference on Islamic Economics.

Tarigan, Azhari Akmal dan Agustianto (ed.). t.t. Wakaf Produktif dan Pemberdayaan Ekonomi Ummat, Medan: IAIN Press.

Wizarah al-Awqaf wa asy-Syu’un al-Islamiyyah (Kementrian Waqaf Dan Urusan Keislaman) Kuwait.

Abhatsu nadwah nahw daur tanammuwiy li al-Waqf. Kuwait: Pusat Penelitian Waqaf dan

Kajian Ekonomi.

Yedyildiz, Bahaeddin. t.t. Place of The Waqf in Turkish Cultural System. Waqf Website, Hacettepe

University, Ankara.

Zahra, Muhammad Abu. 1971. Muhadarat fi al-Waqf (Lectures on Waqf). Kairo: Dar al-Fikr al-‘Arabi. Zuhaily, Wahbah. 1996. al-Wasaya wa al-Waqf fi al-Fiqh al-Islamiy. Damascus: Dar al-Fikr.

Zuhaily, Wahbah. 1997. al-Fiqh al-Islamy wa Adillatuh, Juz X. Damascus: Dar al-Fikr.

Downloads

Published

2017-08-30

Issue

Vol. 13 No. 2 (2011)

Section

Artikel

License

MEDIA SYARI'AH: Wahana Kajian Hukum Islam dan Pranata Sosial has CC-BY-SA or an equivalent license as the optimal license for the publication, distribution, use, and reuse of scholarly work. Authors who publish with this journal agree to the following terms:
1. Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
2. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
3. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).

You are free to:
Share — copy and redistribute the material in any medium or format.
Adapt — remix, transform, and build upon the material for any purpose, even commercially.

The licensor cannot revoke these freedoms as long as you follow the license terms.

Lisensi Creative Commons

All papers published in MEDIA SYARI'AH: Wahana Kajian Hukum Islam dan Pranata Sosial are licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.