Islam and Social Well-Being: Maintaining Economic Security and Beyond
DOI:
https://doi.org/10.22373/jms.v17i1.1929Keywords:
Islam, Social, EconomyAbstract
The main features of the socio-economic security system in the early period of Islamic administration can be enumerated as follows: Head of the State was conscious about the social economic security of the citizens, institution of Zakahand Bait- al-Malwas effectively used for people’s benefit and financial/material safeguard assistance system was implemented for all the citizens irrespective of class and creed. Triggered by the phenomena of contemporary Muslim countries, relative lack of social economic security coverage, especially for non-contributory groups, slows the rate of poverty reduction, causes social instability and raises social justice concerns. This paper argues that the state ability to provide means for social economic security, contributes to sustaining long term stability because the provision of services reduces by offsetting the effect of poverty and inequality in society. Meanwhile, social security programmes have become part and parcel of the socio-economic fabric of all the industrialised nations and of most others as well. However, the paper argues that economic security does not represent overall human needs. The paper explores the conceptual links between economic security with the fulfilment of non-economic needs which despite the recent surge of critical views about welfare state and its social security agenda, most of social welfare advocates do not often talk about. Hence the aim of this paper is twofold: first, to offer a summary compilation of the Qur’anic and Sunnatic model of social well-being through economic safeguard measure which consisted of both contributory and non-contributory schemes, second, to provide a framework for action in achieving social well-being through fulfilment of human needs. The central question asked in this paper: (i) what is the Islamic scheme for social economic security? and (ii) is there any curative measure that must be taken to cure the present deterioration within the modern social welfare system? Answers to the questions will provide pertinent and relevant insight for better understanding of the comprehensive perspective of social well-being in its relation to social economic security.References
Ahmed, Ehsan (ed) (1416 AH/1964 AC), Role of Private and Public Sectors in EconomicDevelopment in an Islamic Perspective, Herndon, Virginia: IIIT .
Attas, S.N., (1978), Islam and Secularism, Kuala Lumpur: ABIM
Baharuddin, (2007) ParadigmaPsikologiIslami, : StuditentangElemenPsikologidari al-Qur’an, Yogyakarta: PustakaPelajar.
Babilli, Mahmud Ahmad (n.d) Masadir Tamwil al-Dawlah al-Islamiyyah fi Muntaliqi al-Da’wah wa al-Khilafah al-Rashidah.
Choudhury, MasudulAlam, (1401 HE/1981CE),“Why Cannot Neoclaasicism Explain Resource
Allocation and Deverlopment in in the Islamic Political Economy,†in Ehsan Ahmed ((ed.), Role of Private and Public Sectors in Economic Development in an Islamic Perspective, proceeding of the Fifth International Islamic Economics Seminar, Virginia: IIT.
Clement, P. Kevin, From Right to Left in Development Theory, Singapore: Institute of Southeast Asian Studies.
Chapra, M. U. (2008), “The Islamic Vision of Development in the Light of the MaqÄsid al-sharī‘ah,†Jeddah: IRTI/IDB, and Virginia: IIIT.
Fitzgerald, Ross (1997), (ed.) Human Needs and Politic, NSW: Pergamon Press.
FÄrÅ«qi, Ismaī‘l RÄji, Lois, LamyÄ’ (1986), The Cultural Atlas of Islam, New York: Macmillan Publishing Company & London: Collier Macmillan.
FÄrÅ«qi, Ismaī‘l RÄji, Inner Dimensions of Worship, in Islam the Way of Revival, ed. Riza Muhammad and Dilwar Hussain, UK: Markfield, Revival Publications.
GhazÄlÄ«, (1937), al-Mustaá¹£fÄ fi al-‘Ilm al-Usul, al-Qahirah: al-Maktabah al-Tijariyah al-Kubra
Al-Hay’ah al-‘Alamiyyah li al-Zakat (1409 HE/1988 CE), al- AbhathwaA’mal al-Nadwah al-Ula li Qadaya al-Zakat al-Muasirahal-Kuwait: Bait al-Zakat al-KuwaitShÄá¹ibÄ« (d.790/1388)
Hanafi, M.N., (2012), “Razi on Human Needs: Conception and Further Reflection,†a poster presentation at The International Islamic University Malaysia Research, Invention and Innovation Exhibition (IRIIE), held on 21-22nd February 2012 at the Cultural Activity Centre (CAC) and KAED Gallery, IIUM.ID: 1252.
Hanafi M.N. (2000), Pemikiran al-RÄziTentangIlmudanHubungannyaDenganKesejahteraanSosial, (Al-RÄzi’s Thought Knowledge and it Relationship to Social Well-being), unpublished dissertation, Kuala Lumpur: University of Malaya.
Hanafi, M.N., (1998) “Razi’s on Human Needs and its Relevance to Ethics and Economic,†Journal of Humanomics, Hull: Basmarick Publications
Kufrawi, Auf Mahmud( 2010),al-Maliyah al-‘ammah fi al-Islam, Iskandariyyah: Markaz al-Iskandariyyah li al-Kitab.
SilsilahNadawat al-Hiwarbayn al-Muslimin (1415 HE/1994 CE) al-Zakat wa al-Takaful al-Ijtimai fi al-Islam, Amman.
Qaradawi, Yusuf, Fiqh al-ZakÄt, al-QÄhirah: Maktabah al-Wahbah
RÄzi, Fakhr al-Din (1405/1983), MafÄtih al-Ghayb, Bayrut:Dar al-Fikr al-‘Arabi.
RÄzi, Fakhr al-Din (1986) al-Nafs wa al-RÅ«hwaSharhQuwÄhuma, Muhammad Saghir al-Ma’sumi (ed.), New Delhi: KitabBhavan
Haq, Irfani (1992), Economic Doctrines of Islam: A Study in the Doctrines of Islam andTheir Implications for Poverty, Employment, and Economic Growth, Doctorate dissertation, Department of Economics, University of California, Davis.
Suparman, Muhammad Ramli (1979), “Selected Variables Involved in Assesing Community Needs in Two Jawa Villages,†unpublished doctorate dissertation, Department of Secondary Education and Curriculum, Michigan: Michigan State University.
Stewart, Frances (1985), Planning to Meet Basic Needs, London: Macmillan
Unger, Roberto Mangabeira.(1984), Knowledge and Politics, New York & London: The Free Press.
Yamani, ‘Abd SÄ‘idAhmad(n.d) al-DamÄn al-IjtimÄ‘i fi al-IslÄm, DÄr al-Fikr al-‘Arabi http://en.wikipedia.org/wiki/Classical_liberali
Downloads
Published
Issue
Section
License
MEDIA SYARI'AH: Wahana Kajian Hukum Islam dan Pranata Sosial has CC-BY-SA or an equivalent license as the optimal license for the publication, distribution, use, and reuse of scholarly work. Authors who publish with this journal agree to the following terms:
1. Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
2. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
3. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
You are free to:
Share — copy and redistribute the material in any medium or format.
Adapt — remix, transform, and build upon the material for any purpose, even commercially.
The licensor cannot revoke these freedoms as long as you follow the license terms.
All papers published in MEDIA SYARI'AH: Wahana Kajian Hukum Islam dan Pranata Sosial are licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.