Revealing Identity to Form Student Character: Application of the Hidden Curriculum in Islamic Legal Education
Abstract
Education is one of the most important instruments for forming character and personality. In higher education, especially Islamic law education, curricula serve not only as a means of transferring science but also as a medium for character and moral formation. The study examines the application of hidden curriculum in Islamic law education and its implications for students' character at State Islamic Religious Institute (IAIN) Kendari. Research methods are qualitatively descriptive. Data is obtained through observations, interviews, and documentation. The collected data is processed through data reduction, presentation, and verification, with data validity testing using source triangulation, techniques, and time. The research results show the application of hidden curriculum in Islamic legal education is known through the interaction of faculty-students, Islamic law practice, observance of order and discipline, academic cultural awareness, and extracurricular activities. The values and norms that are indirectly taught in the educational environment have a considerable role in shaping the personality and character of students. The hidden implications of the curriculum for student character formation are manifested in student integrity and ethics, leadership and responsibility, empathy and justice, and the practice of the principles and values of Islamic law in everyday life. Therefore, institutions must integrate hidden curricula into Islamic law education to achieve comprehensive and sustainable educational goals.
Keywords
Full Text:
PDFReferences
Adwiah, Amalia Rabiatul, Aulia Faraz Tantia, and Intan Asyikin Rantikasari. “Implementation of Storytelling Method with Folktales in Instilling Character Values in Children: A Study at ABA Warungboto Kindergarten.” Golden Age: Jurnal Ilmiah Tumbuh Kembang Anak Usia Dini 8, no. 1 (2023).
Ahn, June. “The Effect of Social Network Sites on Adolescents’ Social and Academic Development: Current Theories and Controversies.” Journal of the American Society for Information Science and Technology 62, no. 8 (2011).
Ajevski, Marjan, Kim Barker, Andrew Gilbert, Liz Hardie, and Francine Ryan. “ChatGPT and the Future of Legal Education and Practice.” Law Teacher 57, no. 3 (2023).
Al-Fatih, Sholahuddin, Zaka Firma Aditya, Abdul Basid Fuadi, and Muhammad Nur. “Academic Freedom Of Expression In Indonesia: A Maqashid Sharia Notes.” El-Mashlahah 13, no. 2 (2023).
Alanzi, Awad Ali. “The Models of Legal Education: Implication for Saudi Arabia.” Journal of Education and E-Learning Research 7, no. 3 (2020).
Ali, Nur, Benny Afwadzi, Irwan Abdullah, and Muhammad Islahul Mukmin. “Interreligious Literacy Learning as a Counter-Radicalization Method: A New Trend among Institutions of Islamic Higher Education in Indonesia.” Islam and Christian-Muslim Relations 32, no. 4 (2021).
Arifin, Imron, Juharyanto, Mustiningsih, and Ahmad Taufiq. “Islamic Crash Course as a Leadership Strategy of School Principals in Strengthening School Organizational Culture.” SAGE Open 8, no. 3 (2018).
Arifinsyah, Arifinsyah, Safria Andy, and Agusman Damanik. “The Urgency of Religious Moderation in Preventing Radicalism in Indonesia.” ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin 21, no. 1 (2020): 91–108.
Asmawati, Luluk. “The Development Of Puzzle Games For Early Childhood Based On The Banten Local Culture.” Jurnal Ilmiah Peuradeun 11, no. 2 (2023).
Creswell, John. Design: Choosing Among Five Approaches. Design: Choosing Among Five Approaches. Vol. 3, 2012.
Demchenko, Maksim V., Mehriban E. Gulieva, Tatiana V. Larina, and Evgeniya P. Simaeva. “Digital Transformation of Legal Education: Problems, Risks and Prospects.” European Journal of Contemporary Education 10, no. 2 (2021).
El-Tobgui, Carl Sharif. “Reviews The Anthropology of Islamic Law: Education, Ethics, and Legal Interpretation at Egypt’s Al-Azhar.” Journal of the American Oriental Society, 2023.
Gardner, Howard, and Thomas Hatch. “Educational Implications of the Theory of Multiple Intelligences.” Educational Researcher 18, no. 8 (1989).
Grbich, Carol. Qualitative Data Analysis: An Introduction. Qualitative Data Analysis: An Introduction, 2022.
Hafizha, Ruzika. “Pentingnya Integritas Akademik.” Journal of Education and Counseling (JECO) 1, no. 2 (2022).
Hallaq, Wael B. A History of Islamic Legal Theories. A History of Islamic Legal Theories. Cambridge: Cambridge University Press, 1997.
———. The Origin and Evolution of Islamic Law. Cambridge, MA: Cambridge University Press, 2005.
Hasan, Moch. Sya’roni, Mar’atul Azizah, and Abd Rozaq. “Service Learning in Building an Attitude of Religious Moderation in Pesantren.”Tafkir: Interdisciplinary Journal of Islamic Education 4, no. 4 (2023).
Hassan, Zaharah, Abu Daud Silong, Ismi Arif Ismail, and Soaib Asmiran. “Developing New Generation of Educational Leaders for World Class University.” In Procedia - Social and Behavioral Sciences, Vol. 15, 2011.
Hefner, Robert W. “Islamic Radicalism in a Democratizing Indonesia.” In Routledge Handbook of Political Islam, 2015.
Hsiao, Hong Chin. “Effects of Defense Suppliers’ Practice of Online Character Education on the Employees’ Learning Motivation and Perception of Integrity During COVID-19.” Frontiers in Psychology 12 (2021).
Jackson, Sherman A. “Fiction and Formalism: Toward a Functional Analysis of Usul Al-Fiqh.” In Studies in Islamic Law and Society Vol. 15, edited by Bernard G. Weiss. Leiden: Brill, 2002.
Karman, Rosihon Anwar, U. Syarifudin, and S. N. Muhtar. “The Design For Emancipatory Quran Interpretation Learning To Deradicalize Students’ Quran Understanding.” Jurnal Pendidikan Islam 7, no. 2 (2021).
Kasdi, Abdurrohman. “Reconstruction of Fiqh Nusantara: Developing the Ijtihad Methodology in Formulating Fiqh from Indonesian Perspective.” Qudus International Journal of Islamic Studies 7, no. 2 (2019).
Kholiq, Achmad, and Achyar Zein. “Fiqh Model of the Companions (Ṣaḥābah) of the Prophet and Its Influence on Abu Hanifah’s Rational Fiqh and Malik’s Traditional Fiqh.” Ahkam: Jurnal Ilmu Syariah 21, no. 1 (2021).
Lafrarchi, Naïma. “Assessing Islamic Religious Education Curriculum in Flemish Public Secondary Schools.” Religions 11, no. 3 (2020).
Leone, Candida. “A Private Law Theory for Sustainable Legal Education?” German Law Journal 23, no. 6 (2022).
Lin, Ge, and Peter A. Rogerson. “Elderly Parents and the Geographic Availability of Their Adult Children.” Research on Aging 17, no. 3 (1995).
Löfström, Erika, Tiffany Trotman, Mary Furnari, and Kerry Shephard. “Who Teaches Academic Integrity and How Do They Teach It?”Higher Education 69, no. 3 (2015). https://doi.org/10.1007/s10734-014-9784-3.
Ma`arif, Muhammad Anas, Muhammad Husnur Rofiq, and Akhmad Sirojuddin. “Implementing Learning Strategies For Moderate Islamic Religious Education In Islamic Higher Education.” Jurnal Pendidikan Islam 8, no. 1 (2022).
Miles, Matthew B., A. Michael Huberman, and Johnny Saldaña. Qualitative Data Analysis: A Methods Sourcebook. California: SAGE Publications, Inc., 2014.
Moleong, Lexy J. Metode Penelitian Kualitatif. Bandung: Remaja Rosdakaya, 2007.
Munhall, Patricia L. Volumes 1&2. The Sage Encyclopedia of Qualitative Research Methods, 2008.
Nakissa, Aria. “Cognitive Science of Religion and the Study of Islam: Rethinking Islamic Theology, Law, Education, and Mysticism Using the Works of Al-Ghazālī.” Method and Theory in the Study of Religion, 2020.
Nisa Fitriani, Syamsul Anam, and Asep Maulana. “Building Literacy of Early Age Students’ Language; Teacher Managerial Competence and Legal-Rational Authority of Boarding School Leaders.” Munaddhomah: Jurnal Manajemen Pendidikan Islam 5, no. 1 (2023).
Rao, V., and E. Hurry. “Safeguarding Children in Places of Religious Instruction...the Madressah Project.” Archives of Disease in Childhood 96, no. Supplement 1 (2011).
Sabililhaq, Irhas, Sarah Dina, Mohammad Khatami, and Chusnunnisa’ Suryanudin. “Kepemimpinan Kepala Madrasah Era Disrupsi: Revitalisasi Nilai Religius-Interdisipliner Siswa.” Munaddhomah: Jurnal Manajemen Pendidikan Islam 5, no. 1 (2023).
Saniotis, Arthur. “Muslims and Ecology: Fostering Islamic Environmental Ethics.” Contemporary Islam 6, no. 2 (2012).
Setiyono, Joko, and Sulaiman Rasyid. “Counter-Narrative Strategies in Deradicalisation: A Content Analysis of Indonesia’s Anti-Terrorism Laws.” HTS Teologiese Studies / Theological Studies 78, no. 1 (2022).
Sopyan, Yayan. “Access To Justice of Citizenship Rights for Stateless Indonesian Migrant Workers’ Children In Sarawak, Malaysia.” Al-Ihkam: Jurnal Hukum Dan Pranata Sosial 16, no. 2 (2021).
Spadola, Emilio. “Aria Nakissa, The Anthropology of Islamic Law: Education, Ethics, and Legal Interpretation at Egypt’s Al-Azhar.” Islamic Law and Society 30, no. 1–2 (2022).
Suaedy, Ahmad. “Transformasi Islam Indonesia Dalam Trend Global: Mencari Penjelasan ‘Moderasi Beragama’ Di Ruang Publik.” Jurnal Masyarakat Dan Budaya 24, no. 3 (2022).
Supriyadi, and Siti Suriyati. “Judges’ Legal Culture in Dealing with High Number of Applications for Child Marriage Dispensation during Covid-19 Pandemic at the Kudus Religious Court.” Al-Ihkam: Jurnal Hukum Dan Pranata Sosial 17, no. 1 (2022).
Triana, Windy, and Milah Karmilah. “Gender Awareness in Islamic Legal Education.” Ahkam: Jurnal Ilmu Syariah 19, no. 1 (2019).
DOI: http://dx.doi.org/10.22373/sjhk.v8i3.24061
Refbacks
- There are currently no refbacks.
Copyright (c) 2024 Yahya Obaid, Aswar Abidin, Samsuddin Samsuddin, St. Fatimah Kadir, Ahmad Baharuddin
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Samarah: Jurnal Hukum Keluarga dan Hukum Islam has been indexed by: