Theological Influences on Religious Perceptions in South Sulawesi

A Mashlahah-Based Study of the FKUB

Authors

  • Marhaeni Saleh Universitas Islam Negeri Alauddin, Makassar, Indonesia
  • Rahmawati Rahmawati Institut Agama Islam Negeri Sultan Amai Gorontalo, Indonesia
  • Muhammad bin Abubakar Universitas Malikussaleh, Aceh Utara, Indonesia

DOI:

https://doi.org/10.22373/6jtqa602

Keywords:

Theology, puritanism, inclusivism, religious understanding, FKUB, mashlahah

Abstract

This article explores the influences of purificative theology on the interpretation of religious teachings, with a particular focus on the Interfaith Communication Forum (FKUB) in South Sulawesi, Indonesia. As a descriptive qualitative study, it examines the perspectives of interfaith leaders, highlighting how religious understanding is shaped by individual and institutional theological interpretations. The research employs a theological framework grounded in the maqasid al-shariah (objectives of Islamic law), utilizing in-depth interviews and literature analysis as primary data collection methods. Informants include FKUB leaders, Islamic scholars (ulama), and Christian pastors. The FKUB plays a vital role in promoting religious harmony in Indonesia by facilitating dialogue among leaders of different faiths. Findings reveal that theological orientation significantly affects religious understanding, encompassing tendencies such as puritanism, exclusivism, inclusivism, fundamentalism, and moderation. In this context, the FKUB promotes an inclusive and moderate theological stance that encourages interfaith dialogue, mutual respect, and the preservation of religious diversity. Members of the FKUB engage in open discussions, seeking shared values while upholding their own beliefs. From the perspective of Islamic law, such inclusivity aligns with the concept of mashlahah (public benefit), fostering social harmony and ensuring the well-being of the broader society. This approach helps sustain a tolerant and peaceful religious environment in Indonesia.

References

Journals and Books

Abou El-Fadl, Khalid, Selamatkan Islam dari Muslim Puritan, Terj. Helmi Mustafa. Jakarta: Serambi 2007.

Al Qurtuby, Sumanto, “Peacebuilding in Indonesia: Christian–Muslim Alliances in Ambon Island,” Islam and Christian–Muslim Relations 24, No. 3 (2013). https://doi.org/10.1080/09596410.2013.785091.

Al-Alwani, Taha Jabir, Krisis Pemikiran Islam Modern. Selangor: The International Institute of Islamic Thought, 1995.

Amtiran, Abdon Arnolus, “Memetakan Mazhab Teologi di Dalam Kekristenan: Sebuah Catatan Sejarah,” Asian Journal of Philosophy and Religion 1, No. 1 (2022). DOI:10.55927/ajpr.v1i1.440

Anwar, M. Syafii, Pemikiran dan Aksi Islam di Indonesia, Jakarta: Paramadina, 1999.

AR, Nurdin, et.al., “Forum Kerukunan Umat Beragama in Aceh: Strategies, Roles and Barriers in Maintaining Interfaith Harmony,” Ulumuna 25, No. 1 (2021). DOI: https://doi.org/10.20414/ujis.v25i2.457.

Arifuddin, “Ketuhanan dalam Diskursus Teologi Mazhab Klasik,” Tasamuh: Jurnal Studi Islam 14, No. 2 (2022). DOI:10.47945/tasamuh.v14i2.630.

Azmi, Armaya, et.al., “Method of Istinbath Al-Ahkam and Law Socialization by the Salafi-Wahabi Manhaj: Impacts on Social Interactions,” Madania: Jurnal Kajian Keislaman 28, No. 1 (2024). DOI:10.29300/madania.v28i1.3501.

Badrun Badrun, “Pancasila, Islam, and Harmonising Socio-Cultural Conflict in Indonesia,” al-Jami’ah 61, No. 1 (2023). DOI: https://doi.org/10.14421/ajis.2023.611.137-156.

Bellah, Robert N Beyond Belief, Essay on Religion in a Post-Tradisional Word. New York: Harper and Row, 1976.

DOI:10.34005/alrisalah.v11i2.590.

Gellner, Ernest, Fundamentalism as a Comparative System: Soviet Marxism and Islamic Fundamentalism Compared. Chicago: University of Chicagos, Press, 1995.

Gufron, Amir, “Inklusifisme Islam Di Indonesia,” Al-A’raf: Jurnal Pemikiran Islam dan Filsafat 11, No. 1 (2014). DOI:10.22515/ajpif.v11i1.1195.

Hafidhuddin Hafidhuddin, “Kerukunan Umat Beragama (Studi Maqashid As-Syari'ah Perspektif Jasser Auda), Mafatih 2, No. 1 (2022). DOI: 10.24260/mafatih.v2i1.652.

Harahap, Syahrin, Metodologi Studi dan Penelitian Ilmu-Ilmu Ushuluddin, Jakarta: Raja Grafindo Persada, 2002.

Hasan, Noorhaidi, “The Salafi movement in Indonesia: transnational dynamics and local development,” Comparative Studies of South Asia, Africa and the Middle East 27, No. 1 (2007).

Hasrullah Hasrullah and Nosakros Arya, “Mapping Transformation: Lessons Learned from Poso District's Post-Conflict Deradicalization,” Jurnal Komunikasi Ikatan Sarjana Komunikasi Indonesia 9, No. 1 (2024). DOI:10.25008/jkiski.v9i1.800.

Intan, Benyamin, “Religious Violence and the Ministry of Religion: ‘Public Religion’ in the Pancasila-based State of Indonesia,” International Journal of Public Theology 13, No. 2 (2019). DOI:10.1163/15697320-12341573.

Iqbal, Mohammad. The reconstruction of Relegius Thought in Islam. Ashraf: Lahore, 1982.

Kahar Kahar, et.al., “Sejarah Revivalisme Islam Di Saudi Arabia: Syaikh Muhammad Bin Abdul Wahhab,” Retorika: Jurnal Kajian Komunikasi dan Penyiaran Islam 4, No. 2 (2022). DOI:10.47435/retorika.v4i2.1126.

Kahfi, Muhammad, “Peranan Muhammadiyah Sebagai Gerakan Islam Berkemajuan Di Era Modern,” Al-Risalah 11, No. 2 (2020), p. 110-128

Kholish, Moh. Anas and Siti Rohmah, “Menjembatani Antara Misi Proselitisasi Islam-Kristen dan Keharusan Merawat Kerukunan: Konstruksi Teologis Forum Kerukunan Umat Beragama (FKUB) Kota Malang, Islamic Insight 2, No. 1 (2020). DOI: https://doi.org/10.21776/ub.iij.2020.002.01.4

Kusmanto, Fransius, “Teologi Agama Kristen di Dalam Masyarakat Indonesia Yang Pluralistik,” Scripta: Jurnal Teologi dan Pelayanan Kontekstual 17, No. 1 (2024). DOI:10.47154/sjtpk.v17i1.154.

Latif, Muhaemin, “Membincang Ulang Teologi Islam Klasik Dalam Dunia Kontemporer,” Aqidah-Ta: Jurnal Ilmu Aqidah 5, No. 1 (2019). https://doi.org/10.24252/aqidahta.v5i1.10059.

Maarif, Ahmad Syafii, Islam dan Pancasila sebagai Dasar Negara: Studi Tentang Perdebatan Dalam Konstituante, Jakarta: LP3ES, 2006.

Madjid, Nurcholish, Islam Doktrin dan Peradaban, Jakarta: Paramadina, 2008.

Mahendra, Yusril Ihza, Modernisme dan Fundamentalisme dalam Politik Islam, Jakarta: Paramadina, 1999.

Masyrullahushomad “Mengokohkan Persatuan Bangsa Pasca Konflik Bernuansa Agama di Ambon dan Poso,” Istoria: Jurnal Pendidikan dan Ilmu Sejarah 15, No. 1 (2019). DOI: 10.21831/istoria.v15i1.24378.

Mujiburrahman, Mengindonesiakan Islam: Representasi dan Ideologi. Cet. I; Yokyakarta: Pustaka Pelajar, 2008.

Muttaqo, Moh. Ali and Khairil Anwar, “Pluralism and Interreligious Dialogue: An Islamic Perspective on Socio-Religious Relations,” Edumalsys: Journal of Research in Education Management 3, No. 2 (2015). DOI:10.58578/edumalsys.v3i2.5297.

Ningrum, Velida Apria and Zulkifli, “Penyebaran Kelompok Islam Moderat dan Islam Puritan di Indonesia: Kajian Khaled Abou El Fadl,” Zawiyah: Jurnal Pemikiran Islam 9, No. 2 (2023). DOI: 10.31332/zjpi.v9i2.6491.

Pikahulan, Muis S. A. “Peran Forum Kerukunan Umat Beragama (FKUB) dalam Merawat Toleransi dan Moderasi Beragama di Kota Ambon,” Kenosis: Jurnal Kajian Teologi 9, No. 1 (2023). DOI:10.37196/kenosis.v9i1.655.

Pinontoan, Denni H.R., “Alkitab Menurut Gereja Katolik dan Protestan: Dari Keterpisahan menuju Kontekstualisasi,” Magenang: Jurnal Teologi dan Pendidikan Kristen 2, No. 2 (2021). DOI:10.51667/mjtpk.v2i2.663

Qodir, Zuly, et.al., “Muhammadiyah Making Indonesia's Islamic Moderation Based on Maqāṣid Sharī`Ah,” Ijtihad 23, No. 1 (2023). DOI: https://doi.org/10.18326/ijtihad.v23i1.77-92

Qomar, Mujamil, “The Dynamic of Islamic Theology in Indonesia,” Journal of Indonesia Islam 9, No. 2 (2015). DOI: 10.15642/JIIS.2015.9.2.195-228.

Rahman, Mohammad Haris Taufiqur and M. Noor Harisudin, “KH. Achmad Siddiq’s Thoughts on The Relationship Between Religion and State,” Constitution Journal 2, No. 2 (2023). DOI:10.35719/constitution.v2i2.73

Rochmat, Saefur, “Pandangan KH Abdurrahman Wahid Tentang Islam dan Negara Pancasila,” Jurnal Pendidikan dan Kebudayaan 14, (2022). DOI:10.24832/jpnk.v14i70.3229

Saleh, Marhaeni, “Toleransi Umat Beragama Di Indonesia (Perspektif Nurchalish Madjid),” Aqidah-Ta: Jurnal Ilmu Aqidah 6, No. 1 (2020). DOI: https://doi.org/10.24252/aqidahta.v6i1.37349.

Salehuddin, Ahmad, “Understanding Religious Violence in Indonesia: Theological, Structural and Cultural Analyses,” Journal of Indonesian Islam 6, No. 2 (2012). DOI: 10.15642/JIIS.2012.6.2.305-322.

Shehada, Ziad M. M. “The Islamic Influence on Built Enviroment in Ancient Islamic Cities: A Descriptive-Analytic Study,” Journal of Tamaddun 15, No. 2 (2020). https://doi.org/10.22452/JAT.vol15no2.7.

Shihab, Alwi, Islam Inklusif: Menuju Sikap Terbuka dalam Beragama, Bandung: Mizan, 1999.

Sofanudin, Aji, “Inovasi dan Beragama Maslahat: Menuju Indonesia Emas 2045,” Badan Riset dan Inovasi Nasional (2024). DOI: https://doi.org/10.55981/brin.978.

Sopandi, Dede Ariand Mohamad Taofan, “Konsep Teologi Inklusif Nurcholish Madjid,” Jaqfi: Jurnal Aqidah dan Filsafat Islam 4, No. 2 (2019). DOI:10.15575/jaqfi.v4i2.9399.

Supriadin Supriadin, “Al-Asy’ariyah (Sejarah, Abu Al-Hasan Al-Asy’ari dan Doktrin-Doktrin Teologinya),” Sulesana: Jurnal Wawasan Kislaman 9, no. 2 (2014). DOI: https://doi.org/10.24252/.v9i2.1301

Tasman, Tasman, “Islam Inklusif: Konstruksi Pemikiran untuk Dialog Umat beragama di Indonesia,” Dakwah: Jurnal Kajian Dakwah dan Kemasyarakatan 21, No. 1 (2019). DOI:10.15408/dakwah.v21i1.1181.

Wahid, Abdurrahman, Islamku Islam Anda Islam Kita: Agama Masyarakat Negara Demokrasi, Jakarta: The Wahid Institute, 2006.

Wau, Sofiana Desraini Wau, et.al., “Perbandingan Sejarah Gereja Ortodoks dan Katolik: Asal-usul dan Perkembangannya,” Jurnal Teologi dan Pelayanan Kerusso 10, No. 1 (2025). DOI:10.33856/kerusso.v10i1.455.

Wandi, Sulfan, “Eksistensi al-‘Urf dan Adat Kebiasaan Sebagai Dalil Fiqh,” Samarah: Jurnal Hukum Keluarga dan Hukum Islam 2, No. 1 (2018). DOI: 10.22373/sjhk.v2i1.3111.

Zuhdi, Muhammad Harfin and Mohamad Abdun Nasir, “Al-Mashlahah and Reinterpretation of Islamic Law in Contemporary Context,” Samarah: Jurnal Hukum Keluarga dan Hukum Islam 8, No. 3 (2024). DOI: http://dx.doi.org/10.22373/sjhk.v8i3.24918.

Interview

Interview with Wahyuddin Naro, Administrator of the South Sulawesi FKUB, June 25, 2024.

Interview with Muh. Ghalib, Administrator of the South Sulawesi FKUB, July 20, 2024.

Interview with Muh. Natsir Siola, Administrator of the South Sulawesi FKUB, June 30, 2024.

Interview with Pastor Alber Arina, Administrator of the South Sulawesi FKUB, October 5, 2024.

Interview with Abdullah Muh. Thalib, Professor of Islamic Theology, UIN Alaluddin Makassar, May 1, 2025.

Interview with Yongris, Buddhist Figure, South Sulawesi, September 24, 2024.

Downloads

Published

2025-07-31 — Updated on 2025-07-31

Versions

How to Cite

Theological Influences on Religious Perceptions in South Sulawesi: A Mashlahah-Based Study of the FKUB. (2025). Samarah: Jurnal Hukum Keluarga Dan Hukum Islam, 9(2), 1087-1107. https://doi.org/10.22373/6jtqa602