Journal title : TAFSE: Journal of Qur’anic Studies ISSN : 2620-4185 (Print), 2775-5339 (Online) Frequency : 2 issues per year (June and December) DOI : Prefix 10.22373 Editor in Chief : Prof. Dr. Salman Abdul Muthalib, Lc., M.Ag Managing Editor : Zulihafnani, MA Publisher : Program Studi Ilmu Al-Qur'an & Tafsir UIN Ar-Raniry In Collaboration : Asosiasi Ilmu Al-Qur'an & Tafsir se-Indonesia Citation Analysis : Sinta3, Google Scohlar, Moraref, Garuda, etc TAFSE: Journal of Qur’anic Studies is an open-access, peer-reviewed journal dedicated to publishing original research articles in the fields of Al-Qur'an and Tafsir sciences. Its scope includes textual analysis, literary studies, the living Qur’an, and interdisciplinary research related to Al-Qur'an and Tafsir. This journal collaborates with the Asosiasi Ilmu Al-Qur'an & Tafsir se-Indonesia Asosiasi Ilmu Al-Qur'an & Tafsir se-Indonesia (Decree Number: 01/JT/03/2022). All papers published in this journal are based on original research and have not been submitted for publication elsewhere. The journal aims to advance academic rigor in Quranic studies by disseminating novel scholarly contributions and fresh perspectives within the field. We are also pleased to announce that our journal has been accredited as SINTA3, according to Decree No. 79/E/KPT/2023, dated May 11, 2023. DOWNLOAD CERTIFICATE
Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry
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Reinterpreting Coercive Begging in Islam through the Tafsir of Wahbah al-Zuḥaili
The phenomenon of coercive begging raises complex social and ethical challenges. As a contemporary mufassir, Wahbah al-Zuḥaili addresses this issue through a distinctive approach that integrates modern social-ethical perspectives with Qur’anic teachings, specifically in QS. al-Baqarah (2): 273. This study aims to assess the ongoing relevance of his interpretation. It focuses on how al-Zuḥaili interprets coercive begging in this verse, as well as the epistemological and socio-political factors that shape his perspective. Employing Gadamer’s hermeneutics as the analytical framework, this research bridges the horizon of classical texts with contemporary social realities. The findings demonstrate that al-Zuḥaili’s interpretive method is both dynamic and integrative: he draws on lexical and grammatical analysis, classical and modern textual engagement, and historical experience to construct contextual and meaningful interpretations, all while remaining faithful to the core of the divine message. This model contributes to the evolution of Qur’anic interpretation, making it more responsive to the needs of contemporary society. The study reveals that al-Zuḥaili interprets the phrase lā yasʾalūn al-nās ilḥāfā as a prohibition of coercion rather than a blanket prohibition of asking. This interpretation reflects his engagement with the realities of coercive begging in Syria and Egypt during his lifetime. Al-Zuḥaili responds to the tension between scriptural text and contemporary socio-legal realities by proposing a practical alternative: rather than relying solely on criminal sanctions, governments should systematically identify vulnerable groups, foster interactive dialogue, and strengthen social welfare programs.
Copyright (c) 2025 A'azliansyah Farizil Anam, Ahmad Nabilul Maram, Zahrah Faizatun Nafiah, Hakmi Hidayat https://creativecommons.org/licenses/by-nc/4.0
The Sacredness and Performativity of Sarafal Anam in the Maulid Celebration: A Living Qur’an Study in Kaloy Village, Aceh Tamiang
The Sarafal Anam tradition, performed during the Maulid celebration in Aceh Tamiang, reflects a culturally embedded practice through which Qur’anic values are enacted and transmitted. While often seen as a ceremonial event, this tradition offers deeper significance as a form of lived engagement with sacred texts, particularly within the framework of the Living Qur’an. This study adopts a qualitative descriptive approach, using field observation, in-depth interviews, and document analysis to examine the embodiment of Qur’anic values in the Sarafal Anam tradition. The research was conducted in Kaloy Village, a community known for its consistent preservation of this practice. Thematic analysis was employed with the support of NVivo software to identify key patterns and values expressed through the tradition. Findings reveal that Sarafal Anam functions both as a religious ritual and an educational medium that transmits Qur’anic principles such as prophetic devotion, compassion, social solidarity, and moral responsibility. The practice integrates elements of local culture—regional language, traditional foods, and poetic forms—demonstrating how Islamic values adapt to and are sustained within specific cultural contexts. The tradition plays an important role in character development, especially among the youth, though recent trends show a decline in their active participation. The Sarafal Anam tradition exemplifies the Living Qur’an, offering a meaningful intersection between scripture and culture. To ensure its sustainability, the study recommends youth-centered revitalization efforts, digital adaptation, and institutional support. This research contributes to Qur’anic studies by highlighting how localized rituals serve as dynamic sites for ethical education and cultural continuity in the modern Muslim world.
Copyright (c) 2025 Ridha Ramadani, Agusman Damanik https://creativecommons.org/licenses/by-nc/4.0
Parenting Orphans Through the Lens of Tafsir Al-Misbah: A Case Study at An-Nur Orphanage, Medan
This study explores the Qur’anic perspective on orphan care as articulated in Tafsir Al-Misbah by M. Quraish Shihab, and examines how these principles are reflected in the caregiving practices at An-Nur Orphanage, Medan. Employing a qualitative case study approach, data were collected through documentation, field observations, and in-depth interviews, and analyzed thematically and comparatively. The findings highlight four key principles emphasized in Tafsir Al-Misbah: compassion, gradual education, moral responsibility, and spiritual protection. These values are evident in An-Nur’s daily routines, educational programs, and the empathetic relationships between caregivers and children. However, the study also identifies obstacles, including limited professional human resources, the lack of tafsir-based training, and the absence of structured psychosocial strategies. This gap suggests a divergence between Qur’anic ideals and current institutional practices in Islamic orphan care. The results underscore the need to integrate Qur’anic values into orphanage policies and caregiver training programs. The novelty of this research lies in connecting thematic Qur’anic interpretation with empirical institutional analysis, offering a holistic and practical Islamic parenting model for orphans in today’s socio-religious context.
Copyright (c) 2025 Agus Mawarni, Muhammad Ali Azmi Nasution https://creativecommons.org/licenses/by-nc/4.0
The Role of Body Positivity in Mental Health and Self-Acceptance: A Qur’anic Perspective
Low self-acceptance can have a significant negative impact on an individual's body image and mental health. The body positivity movement has emerged in response to unrealistic physical standards, promoting an attitude of gratitude and acceptance toward one's own body. This study examines the role of body positivity in mental health and self-acceptance from a Qur’anic perspective. Employing a qualitative, library-based research design with a thematic (maudhu'i) approach, the study analyzes relevant Qur’anic verses—namely, QS. Al-Tin: 4, QS. Al-A'raf: 31, QS. Ibrahim: 7, and QS. Al-Hujurat: 13. Data were collected from both primary and secondary sources, including classical and contemporary tafsir literature as well as relevant scientific studies. The findings demonstrate that the Qur’an embodies values supportive of body positivity, such as recognition of the perfection of human creation, the centrality of gratitude, and an emphasis on piety over physical appearance. These results indicate that the principles of body positivity are consonant with Islamic teachings and can contribute to improved mental health, self-confidence, and the reduction of stress associated with unrealistic body standards. The practical implication is that Qur’anic values may serve as a foundation for nurturing positive self-awareness and psychological well-being.
Copyright (c) 2025 Abd. Basid, Nazilatul Maghfiroh https://creativecommons.org/licenses/by-nc/4.0
The Minimalist Lifestyle as Qur’anic Practice: A Living Qur’an Study of Surah Al-A‘raf Verse 31 among UIN Sunan Kudus Students
This study explores how students at UIN Sunan Kudus interpret and practice the message of Surah Al-A‘raf verse 31 through the adoption of a minimalist lifestyle. Using a qualitative phenomenological approach within the Living Qur’an framework, the research investigates how this verse functions not as a distant command, but as a daily reference for living with purpose, moderation, and awareness. Data were collected through in-depth interviews and participant observation involving 15 students who had adopted minimalist habits for at least six months. The findings show that the call to avoid isrāf (excess) is understood by students as a principle that shapes their choices in spending, organizing priorities, and managing time. Minimalism, in their view, reflects Islamic values such as moderation (wasatiyyah), contentment (qanā‘ah), and gratitude. It also supports clarity of mind, self-restraint, and a more focused approach to both academic and spiritual life. Several students described how this practice helped them respond to social pressures and consumerist habits within their peer and family environments. Rather than being seen as a trend or ideal, minimalism became part of how they carried their faith into daily routines. Surah Al-A‘raf verse 31, as they lived it, offered practical guidance in navigating choices—grounded not in theory, but in the rhythm of ordinary life.
Copyright (c) 2025 Dwi Ayu Lestari, Ahmad Atabik, Althaf Husein Muzakky https://creativecommons.org/licenses/by-nc/4.0
Exploring Qur’anic Coherence Through Salwa El-Awa’s Pragmatic Framework
This study examines Salwa El-Awa's pragmatic approach to the structural and thematic coherence of the Qur’an, as outlined in her work Textual Relations in the Qur’an: Relevance, Coherence, and Structure. Employing a qualitative and descriptive-analytical methodology, this research explores the theories of coherence and relevance to understand the role of paragraph markers in establishing thematic and structural relationships between verses. The analysis focuses on two chapters, Surah al-Ahzab and Surah al-Qiyamah, to identify how these markers delineate paragraph boundaries and ensure the relevance of verses to the overarching message. The findings reveal that Salwa El-Awa's approach surpasses classical methods such as munasabah, which are limited to linear connections between verses, and addresses the shortcomings of modern approaches that often overlook the thematic relevance of textual components. Paragraph markers identified by Salwa elucidate structural relationships within the chapters, even when verses appear thematically unrelated. Furthermore, this study underscores the importance of integrating the internal textual context of the Qur’an with historical, social, and cultural dimensions to enhance interpretive depth.
Copyright (c) 2024 Mir'atun Nisa', Abdul Mustaqim, Sahiron Sahiron
Intertextuality in the Tafsir Ya Ayyuha Al-Lazina Amanu by Syaikh Abdul Latief Syakur
This study examines the intertextual approach of Syaikh Abdul Latief Syakur in his Tafsir Yā Ayyuha Al-Lażīna Āmanū, focusing on how he engages with classical Islamic sources and contextualizes them within his socio-historical milieu. The library research method includes codicological analysis of the manuscript to examine its physical attributes, while also analyzing the textual connections between Tafsir Yā Ayyuha Al-Lażīna Āmanū and its primary intertextual sources. Key findings highlight three main intertextual strategies in Syaikh Abdul Latief Syakur’s work: transformation, where classical interpretations are adapted to address ethical and linguistic nuances; expansion, where Qur’anic terms are recontextualized to reflect universal Islamic principles; and parallelism, which identifies recurring themes and structures across verses to illustrate the coherence of Qur’anic discourse. The study also explores the use of primary sources, including Anwār al-Tanzīl wa Asrār al-Takwīl by al-Baidlawi, Tanwīr al-Miqbās min Tafsīr Ibn ‘Abbās, and references to the Torah, illustrating how these works informed his interpretations. By integrating these sources with his unique scholarly perspective, Syaikh Abdul Latief Syakur provides a tafsir that bridges classical traditions and contemporary concerns.
Gamophobia in Contemporary Society: An Integrative Analysis of Qur’anic Exegesis and Marital Psychology through Tafsir Al-Munir
The rapid transformation of social and cultural values has significantly altered individual perceptions of marriage, leading to the emergence of gamophobia—an excessive fear of marriage and long-term commitment. This phenomenon has become increasingly prevalent among younger generations, influenced by rising divorce rates, economic uncertainty, and media exposure that portrays negative representations of marriage. This study aims to identify the underlying factors contributing to gamophobia and propose Qur’anic-based solutions as interpreted in Tafsir Al-Munir by Wahbah Az-Zuhaili. Using a qualitative approach through library research and thematic exegesis analysis (tafsir maudhu’i), this study examines gamophobia from the perspectives of marital psychology and Islamic studies. The findings reveal three primary factors triggering gamophobia: (1) fear of infidelity due to past experiences of betrayal, (2) concerns about the inability to establish a stable household, and (3) emotional unpreparedness in handling marital conflicts and commitments. Unlike previous studies that predominantly focus on psychological aspects, this research integrates Islamic values as solutions, including choosing a partner with effective conflict resolution skills, practicing tawakkul (trust in Allah) after making efforts, and fostering positive perceptions of divine decree. By employing a multidisciplinary approach that bridges marital psychology and Qur’anic exegesis, this study highlights that gamophobia can be mitigated through a deeper understanding of Islamic teachings, spiritual resilience, and enhanced emotional and mental preparedness for marriage.
Copyright (c) 2024 Ridhani Ayu Nur Hikmah, Khoirun Nidhom, Muhammad Ghifari
Sex Dolls in Islamic Thought: A Qur’anic and Maqasidic Analysis of Sexuality and Tamatsil
The increasing use of sex dolls raises ethical, social, and religious concerns, particularly in Islamic discourse. While Islamic scholarship has extensively discussed sexuality and statues (tamatsil), there remains a research gap in analyzing their intersection within modern technology. This study examines the permissibility of sex dolls within Islamic ethics and law by integrating Qur’anic interpretation and Maqasid al-Shariah. A qualitative hermeneutical and thematic (tafsir maudhu’i) approach is employed to analyze Surah Al-Ma'arij (70:29-31), Surah Saba’ (34:13), and Surah Al-Anbiya' (21:52). Classical and contemporary exegeses, along with fatwas from Dar al-Ifta' Egypt, Saudi Arabia, and Indonesia, provide legal insights. Findings indicate that sex dolls contradict Islamic ethical principles, particularly hifz al-‘ird (preserving dignity), hifz an-nasl (preserving lineage), and hifz al-aql (preserving intellect). Fatwas classify sex dolls as haram due to their potential to normalize unethical behavior and disrupt marital relationships.
Copyright (c) 2024 Muhammad Pradipa Wicaksono, Lukmanul Hakim, Saifullah Saifullah, Nixson Nixson, Masyhuri Putra
The Recitation of Surah Al-Fath in the Ngeropok Tradition as a Living Qur’an Practice in Banten
This study examines the communal recitation of Surah Al-Fath within the ngeropok tradition in Kepandean Kidul, Serang, as a form of Living Qur’an practice deeply rooted in the religious and cultural fabric of Banten’s Muslim community. Held during the Maulid al-Nabi celebration, the ngeropok ritual merges devotional worship with a symbolic tribute to the legacy of the Banten Sultanate. Adopting a qualitative case study approach, this research draws on participatory observation, in-depth interviews with religious figures and community members, and documentation of cultural artifacts. Thematic analysis, guided by the Miles and Huberman framework. Findings indicate that the recitation of Surah Al-Fath serves not only as a spiritual practice but also as a tafsīr praksis—a lived interpretation of the Qur’an that reinforces collective memory, social cohesion, and local Islamic identity. Despite adaptations in the digital era, such as evolving modes of communication and charitable giving, the tradition retains its core values of gratitude, unity, and spiritual reverence. This study underscores how local Islamic traditions like ngeropok embody dynamic expressions of sacred texts, continually reinterpreted in response to contemporary cultural and social contexts.
Copyright (c) 2024 Nadiyatul Lathifa, Jaka Ghianovan
Intertextuality in Nusantara Qur’anic Exegesis: A Study of Tafsīr al-Itqān fī Ma’ānī Umm al-Qur’ān by KH. Ahmad Haris Shadaqah
This article analyzes the intertextual characteristics of Tafsīr al-Itqān fī Ma’ānī Umm al-Qur’ān by KH. Ahmad Haris Shadaqah, a prominent Nusantara scholar. The study examines how Shadaqah extensively integrates classical texts, such as Ḥashiyah al-Ṣāwi ‘ala al-Jalālayn, Marāh Labīd al-Nawāwi, Tafsīr Ibn Kathīr, Anwār al-Tanzīl Wa Asrār al-Ta’wīl, and Mafātīḥ al-Ghayb, as well as Matn al-Ḥikam and Syarḥ al-Ḥikam, to produce a Javanese-language tafsir. Employing Julia Kristeva’s theory of intertextuality, this qualitative study combines literature review and fieldwork to identify intertextual patterns, including transformation, modification, haplology, expansion, and existence. The findings reveal that Shadaqah’s tafsir bridges classical Islamic thought and local cultural contexts, emphasizing the significance of local languages in the development of Qur’anic exegesis. This research highlights the adaptability of Islamic scholarly traditions in addressing contemporary and regional needs, contributing to the broader discourse on intertextuality and Qur’anic studies.
Copyright (c) 2024 Abdullah Hadani, Abu Bakar, Abd. Kholid
The Philosophy of Mountains in the Qur’an and Its Lessons on Stability, Resilience, and Environmental Ethics
The Qur’an presents mountains not only as geological formations but as profound symbols of cosmic balance (mīzān), spiritual resilience, and divine wisdom. This study examines their philosophical significance by integrating classical and modern Qur’anic exegesis (tafsir) with contemporary environmental ethics and scientific perspectives. Employing a qualitative approach with thematic and comparative tafsir analysis, this research explores Qur’anic references to mountains (jabal, rawāsi, ṭūr) through interpretations by Al-Tabari, Ibn Kathir, Al-Razi, and M. Quraish Shihab. Findings indicate that mountains function as both stabilizers of the earth and metaphors for human endurance, patience, and revelation. Their Qur’anic depiction aligns with the concept of mīzān (divine balance), illustrating the interconnectedness between natural order and moral responsibility. Additionally, the study emphasizes human stewardship (khalīfah fil ard’) and ethical responsibility toward nature, drawing links between Islamic teachings and contemporary sustainability discourse. By bridging scriptural interpretation with ecological thought, this study underscores how the Qur’anic philosophy of mountains provides ethical insights into environmental conservation.
Copyright (c) 2024 Ahmad Qolbi Johnderose, Ibnu Yaqzan Qur'any, Muhammad Hafidz Syaputra Utama, Niken Sylvia Puspitasari
Differentiation Strategies in Qur'an Memorization: A Case Study at Daarul Yusr Islamic Boarding School
The rapid growth of Islamic education in Indonesia, particularly in the tahfidz Al-Qur'an program, has seen significant progress, with more than 25,000 educational institutions registered by 2024. However, not all institutions produce high-quality hafidz, largely due to the diverse abilities of students, which are influenced by their educational backgrounds and memorization methods. This study focuses on the strategies employed by students in memorizing the Qur'an and the practical implementation of these strategies. The research aims to identify effective memorization methods in tahfidz programs and evaluate their impact on the quality of memorization. Using a qualitative approach with a case study design at the Daarul Yusr Al-Qur'an Islamic Boarding School, data were collected through observation, interviews, and documentation, then analyzed thematically. The findings reveal that 10 students successfully memorized 30 juz of the Qur'an. Additionally, the memorization process contributed to enhancing students' discipline and self-confidence. These results affirm that employing a differentiated approach in memorization not only improves the quality of memorization but also positively influences students' character. This study is expected to serve as a reference for Islamic educational institutions in addressing challenges in tahfidz education and developing curricula tailored to individual student needs.
Copyright (c) 2024 Nisa Aufa, Edi Suresman, Mohammad Rindu Fajar Islamy
Israf and Tabzir in Tafsir Al-Misbah: The Understanding of Pidie Jaya Community Leaders and Its Implications for Consumption in Aceh
Modernization has shifted Acehnese society from simplicity to consumerism. In Islam, excessive consumption is classified as israf (overspending on permissible matters) and tabzir (wasting wealth on non-beneficial purposes). Quraish Shihab’s Tafsir Al-Misbah highlights their role in social inequality and spiritual degradation. This study employs a qualitative descriptive-interpretative approach, utilizing library research and semi-structured interviews with three community leaders in Pidie Jaya. Data were analyzed thematically and interpretatively, comparing respondents’ views with Tafsir Al-Misbah. The findings indicate that the respondents’ understanding aligns with Quraish Shihab’s exegesis, although they place greater emphasis on economic aspects over spiritual dimensions. This awareness helps prevent a status-driven consumer culture in Aceh, confirming that balanced consumption is integral to the principle of hifzul mal (preserving wealth) in Islam. However, strong social norms promote excessive spending, necessitating educational strategies through religious institutions, formal education, and social media to cultivate ethical consumption habits in line with Islamic values.
Copyright (c) 2024 Fuadi Fuadi, Zulkarnain Zulkarnain, Boihaqi Boihaqi, Muhammad Syahrial Razali Ibrahim
A Comparative Analysis of Kartosuwiryo's Thoughts on Faith, Hijrah, and Jihad through the Lens of Tafsir Al-Azhar
This study aims to examine and compare the ideological visions of Sekarmaji Marijan Kartosuwiryo with Hamka's interpretations in Tafsir Al-Azhar, particularly regarding the Islamic concepts of faith, migration (hijrah), and jihad, and their implications for the formation of an Islamic state in post-independence Indonesia. Employing a comparative analysis methodology and bibliographic research approach, this study collected and analyzed data from a variety of primary and secondary sources, including books, journal articles, and historical documentation. The analysis reveals fundamental differences between Kartosuwiryo, who advocates for the establishment of an Islamic state based on strict Sharia principles with a radical approach, and Hamka, who emphasizes the necessity of spiritual and moral transformation through hijrah and jihad. While Kartosuwiryo views hijrah and jihad as political tools for social and political restructuring, Hamka interprets these concepts as a spiritual journey supporting internal change and personal growth.
Copyright (c) 2024 Vikri Muhamad Rizky, Mohamad Mualim, Jaka Ghianovan
UIN Ar-Raniry Nature-Loving Students’ Reception on Ecology Verses
Ecology studies the reciprocal relationship between living organisms and their environment. The Al-Quran contains numerous verses that touch upon ecological themes. The ongoing reality, however, the ecological conditions of environments have not been properly solved which is evident by the rampant illegal logging and the lack of public awareness about environmental conservation. Some efforts to overcome the problem of environmental protection have been carried out by the student’s association of PA-LH Gainpala at Ar-Raniry University in Banda Aceh. This study aims to examine how ecological verses including their meanings and implications were understood and implemented in Gainpala. The type of this study is field research, and the data were collected through interviews and documentation. Then, the data were analyzed and presented using descriptive analysis. The results of the study show that Gainpala members generally had the same understanding of environmental ecology, yet they differed in terms of its implementation in protecting environments such as maintaining cleanliness and promoting environmental campaigns. Furthermore, Gainpala members also understood the messages contained in the Al-Quran, but they had not fully grasped yet the concept of ecological environment mentioned in the Al-Quran.
The Relationship Between Al-Quran Recitation Frequency and Elderly’s Memory Retention in Lhok Bengkuang Village of Tapaktuan District, South Aceh
Reciting Al-Quran has become part of Muslim daily practices as a form of worship not only to obtain rewards and to seek tranquility through dzikr (remembering God) but also to comprehend its meanings. The routines of reading the Al-Quran have been done by various groups of age including elderly women in Al-Munawwarah mosque who also learn tahsin (Quranic recitation) diligently to read the Al-Quran properly. This study aims to investigate the relationship between Al-Quran recitation routines and memory retention of elderly women in Al-Munawwarah mosque in Lhok Bengkuang village, Tapaktuan district. The researchers used a quantitative approach to conduct this study with field research as a means to collect data. This data collection was conducted by distributing questionnaires to the respondents of the selected sample. Then the data were analyzed by using SPSS to examine the correlation or level of significant relationship between Al-Quran recitation frequency and elderly women’s memory retention. The results of the study show that a significant interrelationship or inferential correlation value of 0.008, with a coefficient correlation value of 0.710 was obtained. The value was less than alpha (0.05), thus, it can be concluded that there is a significant relationship between the routines of reading the Al-Quran and cognitive function.
Recitation of Surah Yāsīn to Uncover Theft Cases at Dayah Insan Qur’ani Aceh
Yāsīn is the name of one of the surahs of the Qur’an that is often recited by Muslims in various circumstances. In Dayah Insan Qur'ani, one of the religious education institutions in Aceh, the recitation was carried out when a theft occurred at Dayah. Surah Yāsīn recited for seven consecutive nights to reveal the theft perpetrator. Several questions about what the normative basis is, how it is recited, and how it affects; It needs to be answered through a study that combines literature review and field study. To obtain primary data, a series of observations, interviews and documentation studies were conducted. Data were analyzed using domain analysis techniques as commonly done in social research, as well as cultural theme analysis techniques that are often used in cultural research. The results showed that so far, no evidence has been found specifically regarding the teaching of the recitation of Surah Yāsīn to reveal theft cases. The recitation of Surah Yāsīn is performed jointly between the students and teachers for seven consecutive nights. This practice is seen as a form of tabarruk with verses of the Qur’an and is also part of tawassul. The influence felt by victims of theft includes a sense of calm and sincerity in accepting test of losing certain items. The effect of this activity on the perpetrators of theft is the emergence of fear, anxiety that encourages some of the perpetrators to return the stolen goods either secretly or openly.
Copyright (c) 2023 Samsul Bahri, Ullfa Meilly Yanda
Reciting Surah al-Kahf in the Month of Ramadan: A Case Study of Live Streaming on Instagram by Dompet Dhuafa Community Media
This article delves into the recitation of Surah al-Kahf on the live streaming Instagram account of the Dompet Dhuafa community during the Ramadan program. The practice of reading Surah al-Kahf is recommended as one of the Sunnah practices, particularly on Fridays, as established by the hadith of Prophet Muhammad. This phenomenon continues to evolve within society. The research adopts a library research approach and utilizes Stuart Hall's encoding-decoding theory to analyze the phenomenon of reading Surah al-Kahf. The aim is to assess the alignment of the intended message by the video producer with the message perceived by the audience. The research findings reveal two interpretative meanings, in accordance with Stuart Hall's theory of encoding. The first is the dominant position, where the informant advocates for the recitation of Surah al-Kahf as a Sunnah to be performed every Friday. The negotiated position, on the other hand, reflects the informant's belief that reading Surah al-Kahf is indeed a Friday Sunnah, but simultaneously holds a differing perspective. The intended message of the video producer, presenting the recitation of Surah al-Kahf during Ramadan through live Instagram streaming, effectively reaches the audience. This conclusion is drawn from the response of informants who incorporate the recitation of Surah al-Kahf as a regular practice on Fridays, extending beyond the month of Ramadan.
Exploring Textuality and Reader Orientation: Unveiling Interpretative Tendencies in Understanding Nafs Wahidah in QS. Al-Nisa of the Qur'an
The identification of the meaning of nafs wāḥidah, as produced by various interpretations through Adam, is claimed to be a biased interpretation mechanism based on certain orientations. This research aims to uncover the interpreters' orientation towards the text by situating the interpretation process as the interpreter's interaction with the text within a specific communication context. To achieve this objective, a qualitative method is employed in this research, utilizing a reception frame introduced by Wolfgang Iser. This study reveals that the interpreter's orientation towards specific meanings is constrained by the linguistic structure of the Qur'an, which has been schematized. This constraint on the interpreter's orientation occurs when seeking the contextual significance of the verse through syntagmatic and paradigmatic interconnections. The interpreter's relationship with the Qur'an within a specific communication context limits and shapes tendencies in the interpretation process, which is text-driven. In this context, the interpretation of the term nafs wāḥidah, in its various forms, does not exhibit any discernible biases towards producing meanings in alignment with the interpreter's preferences. Instead, the interpreter solely seeks contextual clues within the verse's structure, thereby associating the meaning of nafs wāḥidah with other terms in an interconnected context.
Copyright (c) 2023 Mahbub Ghozali, Matsna Afwi Nadia
In-depth Exploration of ‘Tafakkur’ Through the Spirit of Quranic Verses
This study aims to elucidate the multi-dimensional aspects of 'tafakkur' as depicted in the Quran, highlighting its implications for understanding the holistic integration of intellect and spirituality in Islamic teachings. Employing descriptive analytical methods, this study examines terms related to 'tafakkur' found in the Quran. The analysis identifies a rich framework of terms interconnected with 'tafakkur', demonstrating the Quran’s comprehensive approach to employing intellect and reason. Notably, 'tafakkur' is depicted not just as a cognitive activity but as a spiritual and moral duty essential for the full realization of Tawhid. 'Tafakkur' significantly enriches the Islamic intellectual tradition, emphasizing that true understanding of divine unity requires active and profound contemplation. This study reaffirms the critical role of reasoned faith and intellectual freedom in Islam.
Copyright (c) 2024 Muhammad Zaini, Mira Fauziah
Integrating Islamic Teachings: Enhancing Environmental Awareness in the Digital Era Through Qur'anic Interpretations
This study aims to explore the contributions of classical and contemporary Qur'anic interpretations to environmental ethics and to evaluate their relevance and application in the context of modern environmental challenges. Employing a qualitative analysis, the study reviews key interpretations from eminent scholars such as Imam Ar-Razi, Al-Maraghi, and M. Quraish Shihab. The analysis is grounded in their exegeses of specific Qur'anic verses related to environmental stewardship, integrating both classical and contemporary perspectives. The interpretations collectively underscore the Qur'anic advocacy for an integrated approach to environmental care, emphasizing balance, justice, and the moral implications of human interactions with the environment. Imam Ar-Razi's interpretations highlight the spiritual causation of environmental harm, while Al-Maraghi and Shihab focus on the principles of balance and justice as central to ecological stewardship. The study reaffirms that Qur'anic teachings provide a profound ethical framework for addressing the environmental crisis, advocating for a holistic approach that incorporates spiritual, moral, and practical dimensions. These findings suggest the need for greater integration of religious teachings in environmental education and policy-making. Promoting a deeper understanding of ecological ethics among religious communities could foster more sustainable environmental practices.
Copyright (c) 2024 Vivin Tri Muhriningsih, ⁠Ida Kurnia Shofa, Muhammad Gifari
Analyzing the Ideal Leadership of Prophet Yusuf in the Quran: Relevance to Transformational Leadership Theory
This study delves into the Quranic concept of ideal leadership by examining the narrative of Prophet Yusuf and its alignment with transformational leadership theory. Utilizing a qualitative library research approach, this analysis synthesizes insights from an array of primary and secondary sources including classical Islamic texts and contemporary scholarly articles. It identifies key leadership qualities exemplified by Prophet Yusuf such as intellectual prowess, professionalism, fairness, consistency, and the capacity to nurture a productive and inclusive environment. These attributes are juxtaposed with Bernard M. Bass's transformational leadership framework, which comprises intellectual stimulation, inspirational motivation, individualized consideration, and idealized influence. The research articulates how the leadership exemplified by Prophet Yusuf resonates with modern theoretical constructs and offers practical implications for contemporary leadership in organizational and national contexts. The findings underscore the enduring relevance of Quranic narratives in informing and enhancing modern leadership paradigms.
Copyright (c) 2024 Lukman Hakim, Mustaqim Mustaqim, Abd Hadi
An Analysis of Flora Symbols in the Qur'an from the Perspective of Charles Sanders Peirce
Symbols are important elements that are often used in everyday life. The Qur'an contains many messages which are depicted using certain symbols. The current reality is that there are still many who do not know and understand the symbols used in the Koran. This research will explore and discuss the use of flora symbols used in the Qur'an. These symbols are important to know and understand with the aim of understanding the messages contained in the Qur'an. This research uses a qualitative descriptive research type. Data analysis in this research uses the triangle meaning semiotic theory from Carles Sanders Peirce's perspective. After carrying out the analysis, this research found that there are 25 verses in the Qur'an that use flora symbols, which are divided into 2 classifications, namely general and specific symbol mention classifications. Which is divided into 3 general mentions of floral symbols and 7 specific mentions of floral symbols. The symbols mentioned are generally used in the Qur'an to show God's power and mercy in everything that has been created. Meanwhile, the Qur'an uses specific mention of flora symbols to show the benefits of flora in the continuity of human life.
Copyright (c) 2024 Moh. Buny Andaru Bahy, Helmi Syaifuddin, Muhammad Fatih Budiman Putra, Moh. Rizalul Wakhid
Exploring the Wisdom of Prophet Sulaiman’s Story and the Hoopoe Through the Lens of Wahbah Zuhayli in al-Tafsir al-Munir
The Qur'an uses stories as a medium to convey moral messages for the creation of a virtuous human community. Scholars, such as Wahbah Zuhaylī, interpret these stories and derive various lessons and wisdom from them. In his exegesis al-Munīr, Zuhaylī discusses the "fiqh al-hayah" or lessons that can be learned from the interpreted verses. As a result, this article explores the deeper wisdom within the story of Prophet Sulaiman and the hoopoe bird, regarding Zuhaili's al-Munīr exegesis. This research utilizes a library research approach and a descriptive-analytical method. The findings indicate that the story of Prophet Sulaiman and the hoopoe bird offers wisdom on leadership values, interpersonal relationships, wisdom, honesty, and humility in acknowledging the knowledge provided by Allah.
The Relevance of Modern Genetic Concepts to the Al-Qur'an: DNA Analysis and Human Creation According to the Ministry of Religion's Scientific Interpretation
The intersection of modern genetics and Islamic theology is a burgeoning field of inquiry. This study delves into how technological advancements, especially in genetics, complement the teachings of the Al-Qur’an. Modern genetics, which traces its origins to Gregor Mendel's pioneering work on heredity, provides a scientific framework for understanding the transmission of genetic information across generations. Contrary to the view that science and religion are mutually exclusive, this research, supported by the Ministry of Religion through the scientific interpretation found in Tafsir Ilmi Kemenag, demonstrates their potential synergy. It particularly focuses on Quranic verses that align with genetic principles, such as the developmental stages of a human embryo detailed in Surahs Ar-Rahman, Al-Insan, As-Sajadah, Al-Mu'min, and Al-Hajj. These verses metaphorically describe the embryonic stages that echo modern genetic descriptions of DNA's role in human development. Our findings illustrate that the Quran anticipates certain modern scientific discoveries, offering a unique blend of scriptural interpretation and empirical science to bridge the gap between faith and rational inquiry.
Copyright (c) 2024 Dede - Suryana, Jaka - Ghianovan, Asgar - Muzakki
“Ratib and Zikir” in Traditional and Modern Dayahs: A Living Qur'an Study in the Southwestern Region of Aceh
This study explores the implementation and significance of “living Qur'an” practices in traditional and modern dayahs in the Southwestern region of Aceh, aiming to identify these practices, understand their implementation, and investigate the reasons behind their persistence. The research employs a qualitative approach, utilizing case studies and ethnographic observations. The study showed that “living Qur'an” practices, such as Ratib al-Haddad, Ratib al-Attas, Ratib Syahir, and Ratib Lathif in traditional dayahs, and Al-Ma’surat in modern dayahs, are deeply embedded in the dayah culture. These practices are systematically managed and carried out according to set schedules, with reasons including seeking Allah's pleasure, gaining rewards, and preserving scholarly traditions. Both traditional and modern dayahs in the southwestern region of Aceh effectively integrate “living Qur'an” practices into their daily routines, contributing to the spiritual and moral development of their students. These practices, while varied, reflect a commitment to maintaining a strong Islamic identity and adapting to contemporary educational needs.
Building a Harmonious Family in the Qur'an: An Analysis of Sternberg's Theory of Love on Household Harmony
Family harmony is a fundamental human aspiration, significantly impacting the religious and educational development of children as they witness their parents' lives. This study explores the construction of a harmonious family according to the Qur'an, using Sternberg's love theory, which posits that an ideal marriage is built on three components: intimacy, passion, and commitment. Similarly, the Qur'an describes a harmonious family through the concepts of sakinah, mawaddah, and rahmah. This research is a library research study, utilizing data from various books and literature. The descriptive-analytical approach is employed to present and analyze the data in alignment with the Qur'an. The findings reveal that Sternberg's love theory aligns with the Qur'anic perspective on maintaining a healthy family sexual relationship, illustrated by the components of intimacy and passion, as reflected in the Qur'anic verses Al-Baqarah 2:223, An-Nisa' 4:19, and Al-Baqarah 2:187. These verses underscore the significance of sexual relations within the family. Additionally, the commitment component corresponds to the union of husband and wife in all matters, as depicted in An-Nisa' 4:1.
Copyright (c) 2024 Hairul Anam, Abu Bakar
Eschatological Visions in Javanese Exegesis: A Study of Sholeh Darat's Tafsir Fayḍ al-Raḥmān
This study examines the eschatological interpretations in Tafsir Fayḍ al-Raḥmān by Sholeh Darat, a prominent Javanese mufasir of the 19th century. It delves into the nuances of Sholeh Darat's interpretation of Surah al-Baqarah verses 24-25, exploring its method, sources, and style, particularly in the context of the Javanese cultural milieu. The research employs library research and content analysis methods, incorporating a historical approach to understand Sholeh Darat's interpretations within the socio-political and cultural dynamics of his era. The study reveals that Sholeh Darat's interpretations are a blend of traditional Sunni views and Sufistic insights, which he adapts to the Javanese context, thus making Islamic eschatology more accessible to the local populace. His critiques of Mu’tazilah views and the rationalist movement of his time reflect his role in safeguarding Islamic orthodoxy in Java. The study concludes that Sholeh Darat's eschatological interpretations in Tafsir Fayḍ al-Raḥmān significantly impact both the religious understanding and social practices of Javanese Muslims, strengthening their faith and providing a more relatable and comprehensible view of Islamic eschatology.
Copyright (c) 2023 Zulia Muchofifah, Ahmad Zaidanil Kamil
The Wasilah with Stones as Media in Samadiyah Tradition in Peulokan Village of West Labuhan Haji District, South Aceh
The wasilah tradition practiced by community members of Peulokan village, West Labuhan Haji in South Aceh, is different from the others which used stones as media of wasilah in samadiyah (praying for the deceased) ritual practice. The community believes that the stones used in samadiyah ritual will relieve the corpse from the torment of the grave. The reading of samadiyah using stone media as a calculating tool is the community’s response to the Qur’anic texts interpreted in everyday life. This research aims to find out how the history of the tradition and the practice of stone media as wasilah in samadiyah ritual practice in Peulokan village, West Labuhan Haji, South Aceh. This research used a qualitative approach. The techniques of data collection utilized in this research were observation, interviews, and documentation. The results of the study show that the practice of wasilah with stone media in samadiyah ritual was performed whenever people passed away. The use of stones as media in samadiyah ritual is one of the Sufism teachings, which is also practiced by khatam khawaja or khatam tahlil in suluk and the other basis that is used as a reference in this practice which is recommended by the Prophet Muhammad PBUH. The practice of reciting samadiyah in Peulokan village, West Labuhan Haji, South Aceh is relatively the same as in other places. The only differences are the increased number of surah Al-Ikhlas and stones used as media for counting. Abstrak: Tradisi wasilah yang di lakukan masyarakat Gampong Peulokan, Labuhan Haji Barat Aceh Selatan berbeda dengan yang lainnya, yaitu mempraktikkan ritual samadiyah dengan media batu sebagai wasilah. Masyarakat memiliki kepercayaan bahwa batu-batu yang diikutsertakan dalam samadiyah akan melepas kesengsaraan mayit dalam kubur. Pembacaan samadiyah dengan menggunakan batu sebagai media hitung, merupakan respon masyarakat terhadap teks Al-Qur’an yang dijumpai dalam kehidupan. Penelitian ini bertujuan untuk mengetahui bagaimana sejarah tradisi dan praktik penggunaan batu sebagai wasilah pada samadiyah kematian di Desa Peulokan, Labuhan Haji Barat, Aceh Selatan. Penelitian ini merupakan jenis penelitian lapangan dengan menggunakan pendekatan kualitatif. Sedangkan teknik pengumpulan data yang digunakan dalam penelitian ini adalah teknik observasi, wawancara serta dokumentasi. Hasil penelitian di dapatkan bahwa praktik tradisi wasilah dengan media batu pada samadiyah dilakukan setiap ada kematian. Penggunaan Media Batu dalam samadiyah kematian merupakan salah satu ajaran tasawuf yang juga dipraktikkan pada khatam khawaja atau khatam tahlil pada sulok dan dasar lainnya yang di jadikan sebagai acuan dalam praktik tersebut adalah anjuran dari Rasulullah saw. Praktik pembacaan samadiyah di Gampong Peulokan, Labuhan Haji Barat Aceh Selatan relatif sama dengan di tempat lain, perbedaannya pada jumlah bacaaan surah al-Ikhlaṣ diperbanyak dan memakai batu sebagai media hitungnya