PEMAHAMAN YANG BIAS GENDER
DOI:
https://doi.org/10.22373/takammul.v1i1.1360Keywords:
Pemahaman, Bias, Gender, TakammulAbstract
Understanding verses and hadiths that gender bias, often used as a legitimation for inequality relationships women and men. Forexample, the interpretation of the word nafs wahidah that could be interpreted as Adam or also of the same material with Adam. However, the important thing is, that it does not mean there are more superior than others. Understanding verses and hadiths that gender bias is also found in understanding the hadith about the creation of woman from the rib. The creation of woman from the rib here is not in the true meaning, but often harfiyah interpreted giving rise to the perception that women in Islam is a second being. This understanding arises because of an incomplete understanding of the meaning of the verse and the hadith, and also due to the only partial understanding.References
‘Abdul Ḥalim Muḥammad Abu Syuqqah, Taḥrir al-Mar’at fi ‘Asr al-Risalah, Juz I, Kairo: Dar al-Qalam li al-Nasyr wa al-Tawzi‘, Cet. VIII, 2010.
Abu Dawud, ‘Awnul Ma‘bud Syarh Sunan Abi Dawud, Juz IV, Dar al-Fikr li al-Taba‘ah wa al-Nasyr wa al-Tawzi‘, t.t.
Abu Syuqqah, Taḥrir al-Mar’ah fi ‘Asr al-Risalah, Juz I.
Ahmad bin Muhammad al-Syarqawi, Ḥuquq al-Mar’ah fi al-Sunnah, Riyad: Dar al-Samay, Cet. I, 2009.
Ahmad Fudhaili, Perempuan di Lembaran Suci, Kritik Atas Hadis-Hadis Shahih, Yogyakarta: Pilar Re- ligia, Cet. I, 2005.
Al Yasa’ Abubakar, Antara Setia dan Durhaka, Ulasan Tentang Hak dan Kewajiban Suami-Isteri, Cet. IV, Banda Aceh: Badan Pemberdayaan dan Perlindungan Anak Provinsi Nanggroe Aceh Darussalam, 2008.
Al-Imam Abu ‘Abdullah Muhammad bin Ahmad al-Anṣari al-Qurtubi, al-Jami‘ li Ahkam Al-Qur’an, Jilid III, Beirut: Dar al-Kutub al-‘Ilmiyyah, t.t.p.
Al-Imam al-‘Allamah Muhammad Jamaluddin al-Qasimi, Tafsir al-Qasimi al-Musamma Mahasin al- Ta’wil, Jilid III, Beirut: Dar al-Kutub al-‘Ilmyyah, Cet. I, 1997.
Al-Imam Muḥyiddin Abi Zakariya Yahya bin Syaraf al-NawawÄ«, ‘Allaqa ‘ala Masa’ilihi al-‘Aqdiyyah wa al-Fiqihiyyah, Sahih Muslim bisyarh al-NawawÄ«, Kitab al-Rada‘, Bab al-WasÄ«yah bi al-Nisa’, Jilid V, Cet. I, Kairo: DÄr Ibn Rajab/Dar al-FawÄ’id, 2008.
Al-Nawawi, Sahih Muslim, Kitab al-Iman, bab Bayan Nuqsan al-Iman binaqs ta‘at, Jilid I, Kairo: DÄr Ibn Rajab/Dar al-FawÄ’id, Cet. I, 2008), hal. 352.
Al-Qurtubi, al-Jami‘ li Ahkam Al-Qur’Än, Jilid III, Beirut: Dar al-Kutub al-‘Ilmiyyah, t.t.p.
Al-Suyuti, Tafsir al-Dur al-Mansyur fi al-Tafsir al-Ma‘tsur, Juz II, Beirut: Dar al-Fikr, Cet. I, 1983.
Al-Zamakhsyari, al-Kassyaf, Juz I, Beirut: Dar al-Kutub al-‘Ilmiyyah, Cet. I, 1995.
Burhan ad-Din Abi al-Ḥasan Ibrahim bin ‘Umar al-Biqa‘i, Nazm al-Duran fi Tanasub al-Ayat wa al-Suwar, Juz II, Beirut: Dar al-Kutub al-‘Ilmiyyah, Cet. I, 1995.
Ibn Katsir, Tafsir Al-Qur’an al-‘Azim, Juz. I, Mesir: Dar Misr li al-Taba‘ah, t.tp.
M. Quraish Shihab, Wawasan Al-Qur’an Tafsir Mawdū‘ī, Bandung: Mizan, Cet. III, 1996.
Muhammad Rasyid Rida, Tafsir al-Manar, Juz IV, Dar al-Fikr, Cet.II, 1973.
Nasaruddin Umar, Argumen Kesetaraan Jender, Jakarta: Paramadina, Cet. II, 2010.
Sayid Qutub, Fi Ẓilal Al-Qur’an, Juz IV, Beirut: Dar al-‘Arabiyyah li al-Ṭaba‘ah wa al-Nasyr wa al-Tawzī‘, t.tp.
Zulkarnaini, Asal Usul dan Jati Diri Perempuan, Banda Aceh: Yayasan Flower Aceh dan The Asia Fon- dation, Cet. I, 2002.
