An Analysis of the Justice of Faraid Law in Relation to the Concept of Qiwamah in the Sustainability of the Muslim Family Institution
DOI:
https://doi.org/10.22373/ujhk.v8i2.26431Keywords:
Qiwamah, Family Institution, Faraid, Sustainable Development Goals, Gender EqualityAbstract
The contemporary movements of Liberalism and Feminism are increasingly challenging the Islamic law of faraid. They claim that there is gender discrimination in the distribution of inheritance, particularly in Surah al-Nisa, verse 11, which allocates a portion for men that is twice that of women. These movements are further strengthened by Sustainable Development Goal 5, which advocates for gender equality. Therefore, this study aims to critically analyze whether gender discrimination exists in the faraid law by examining the concept of household leadership (qiwamah) in sustaining the Muslim family institution. Through a qualitative approach, this study employs content analysis of classical and contemporary fiqh books, academic journal articles, contemporary fatwas, and authoritative online sources. The findings of this study show that when the concept of qiwamah is understood in a holistic context, the faraid law is just and capable of fostering the sustainability of the Muslim family institution. Hence, this study proposes a multi-dimensional approach in understanding and implementing the concept of qiwamah in the contemporary context, such as comprehensive education on rights and responsibilities in Islam, and dialogue between Islamic scholars and women’s rights activists to achieve better mutual understanding.
References
Journals and Books
Abdul Mustaqim and Amina Wadud, Menuju Keadilan Gender, in A.Khudhori Saleh (ed.), Pemikiran Islam Kontemporer, Jendela Yogyakarta, 2003.
Abdul Rahman Al-Sabuni,Nizam al-Usrah wa Hillu Musykilatuha fi Daw’u al-Islam Beirut: Dar al-Fikr al-Mu’asir, 2005.
Abdullah Ahmad Ibn Qudamah, al-Mughni. Beirut: Dar al-Fikr, 2000.
Abdullahi Ahmed An-Na'im, Islam and the Secular State: Negotiating the Future of Shari'a. Harvard University Press, 2008.
Abu ‘Isa Muhammad Bin ‘Isa al-Tirmizi, Sunan al-Tirmizi. Mesir: Matba'ah Mustafa al-Babi Halabi, 1975.
Abu al-Fida’ Ismail Bin ‘Umar Bin Kathir al-Qurasyi al-Basri. Tafsir al-Qur’an al-‘Azim. Kaherah, Mesir: Dar Tayyibah, 1999
Abu al-Hassan ‘Ali Bin Muhammad Bin Muhammad Bin Habib al-Basri al-Baghdadi al-Mawardi. Al-Hawi al-Kabir fi al-Fiqh mazhab al-Imam al-Syafi’i. Beirut, Lubnan: Dar al-Kutub al-‘Ilmiyyah, 1999.
Agenda 21, United Nations Conference on Environment & Development Rio de Janerio, Brazil, 3 to 14 June 1992.
Aliran Pemikiran Liberal: Hukum Dan Implikasinya Kepada Islam Di Malaysia, http://www.e-fatwa.gov.my/mufti/fatwa_search_result.asp?keyID=1487. Accessed on 15 August 2024.
Amina Wadud profile. https://aminawadud.com/. Accessed on 9 August 2024.
Amina Wadud, Qur'an and Woman: Rereading the Sacred Text from a Woman's Perspective. New York, Oxford University Press, 1999.
Economic Planning Unit. Twelfth Malaysia Plan, 2021-2025, a Prosperous, Inclusive, Sustainable Malaysia, 2021.
Farha Abdul Kadir Assegaf profile. https://www.insideindonesia.org/editions/edition-1034/interpreting-islam-for-women. Accessed on 9 August 2024.
Hafizah Mohd Bokri & Mohd Zamro Muda, Undang-undang pusaka Islam: Perspektif Sisters in Islam (SIS). Al-Qanatir International Journal of Islamic Studies, Vol. 7, No. 2, 2017.
Ibn Hajr al-‘Asqalani. Fath al-Bari. Beirut: Dar al-Ma’rifah, 1959.
Ibrahim Majdi Mohamad Kamila,Khadijah Mohd Khambali @ Hambalia & Wan Adli Wan Ramli, Falsafah Liberalisme di Malaysia: Satu Sorotan Awal: Liberalism Philosophy in Malaysia: A Preliminary Highlights, Online Journal of Research in Islamic Studies, Vol. 9, No. 2, 2022. https://doi.org/10.22452/ris.vol9no2.4
Ibrahim Mustafa, Al-Mu’jam al-wasit. Iskandariah: Dar al-Da’wah, t.t,
Ines Wagner, Equal Pay for Work of Equal Value? Iceland and the Equal Pay Standard, Social Politics: International Studies in Gender, State & Society, Vol. 29, Issue 2, Summer 2022. https://doi.org/10.1093/sp/jxaa032
IPU Parline. Monthly ranking of women in national parliaments, Ranking as of 1st January 2024, https://data.ipu.org/women-ranking/?date_month=1&date_year=2024. Accessed on 11 August 2024.
Jeffrey D Sachs, From Millennium Development Goals to Sustainable Development Goals, The Lancet, Vol. 379, No. 9832, 2012. doi:10.1016/S0140-6736(12)60685-0
John L. Esposito and Natana J. DeLong-Bas, Women in Muslim Family Law. Syracuse University Press, 2nd edition, 2001.
Karimuddin Nasution, Wan Nasyrudin Wan Abdullah & Mohd Faizulamri Mohd Saad. Musdah Mulia's Gender Interpretation Method. Journal al-Turath, Vol. 4, No. 2019.
Kiki Muhamad Hakiki and Ratu Vina Rohmatika. Riffat Hassan's Thoughts on Gender Issues in the Qur'an. Al-Dzikra: Journal of Qur'anic and Hadith Studies. Vol. 18, No. 1, 2024. doi: 10.24042/al-dzikra.002024182212500
Ministry of Women and Child Development, Government of India, 2021. https://wcd.gov.in/. Accessed on 11 August 2024.
Ministry of Women, Family and Community Development, https://www.kpwkm.gov.my/kpwkm/index.php?r=portal/about&id=b0J5ZFBERFhsalo2U05TWk1nSzVDQT0. Accessed on 15 August 2024.
Mohamad Kamil Ab Majid et al., Wasatiyyah Islam: Antara Liberalisme dan Konservatisme di Malaysia, Ampang: Pekan Buku Publications, 2012.
Mohammad Ariffin Bin Ismail, Cabaran akidah pemikiran islam liberal, Pejabat Mufti Wilayah Persekutuan, Jabatan Perdana Menteri: Putrajaya, 2012.
Mohammad Hashim Kamali, Shari'ah Law: An Introduction, Oneworld Publications, Oxford, 2008.
Muhammad Ahmad Al-Qurtubi, Al-Jami’ li Ahkam al-Quran. Kaherah: Dar Kutub al-Misriyyah, 1964.
Muhammad Ahmad ibn Rushd, Bidayatul Mujtahid. Kaherah: Dar al-Hadis, 2004.
Muhammad al-Zuhaili . Al-Faraid wa al-Mawarith wa al-Wasaya. Damsyik: Dar al-Kalam al-Tayyib, 2001.
Muhammad bin Ismail al-Bukhari, Sahih al-Bukhari, Damsyik: Dar Ibn Kathir, 1993.
Muhammad bin Jarir Al-Tabari, Jami’ al-Bayan. Beirut: Dar al-Kutub al-‘Ilmiyah, 1992.
Muhammad Ibrahim Ibn Munzir, al-Isyraf ‘ala Mazahib al-‘Ulama’, Emiriah: Maktabah Mekah al-Tsaqafiyyah, Jil. 5, 2004.
Muslim bin al-Hajaj. Sahih Muslim. Beirut: Dar ihya’ Turath al-Arabi, 1955.
Mustafa al-Khin, Mustafa al-Bugha and Ali Syibarji. Al-Fiqh al-Manhaji a’la Mazhab al-Imām al-Shafi’i. Damsyik: Dar al-Qalam. Jil. 3, 1992.
Nik Noriani Nik Badli Shah profile. https://sistersinislam.org/8228/. Accessed on 10 August 2024.
Nik Noriani Nik Badli Shah. Justice in Islam and Western Legal-Political Thought: A Dual Heritage Affecting Gender Justice in Malaysia. Malaysia: International Institute of Advance Islamic Studies, 2012.
Norani Othman, Muslim Women and the Challenge of Islamic Extremism, Kuala Lumpur: Vinlin Press Sdn. Bhd, 2005.
Peter Jones, Martin Wynn, David Hillier, and Daphne Comfort, The Sustainable Development Goals and Information and Communication Technologies. Indonesian Journal of Sustainability Accounting and Management, Vol. 1, No. 1, 2017. doi:10.28992/ijsam.v1i1.22
Pusat Rujukan Persuratan Melayu, Dewan Bahasa dan Pustaka, https://prpm.dbp.gov.my/cari1?keyword=liberal. Accessed on 15 August 2024.
Sakiko Fukuda-Parr, From The Millennium Development Goals to the Sustainable Development Goals: Shifts in Purpose, Concept, and Politics of Global Goal Setting for Development. Gender & Development, Vol. 24, No. 1, 2016. doi.org/10.1080/13552074.2016.1145895
Sandra Fredman, Jaakko Kuosmanen and Meghan Campbell, Transformative Equality: Making the Sustainable Development Goals Work for Women. Ethics & International Affairs. Vol. 30, No. 2, 2016. https://doi.org/10.1017/S089267941600006X
The Food and Agriculture Organization (FAO). “Realizing Women’s Rights to Land in the Law: A Guide for Reporting on SDG Indicator 5.a.2”, Rome Italy, 2018.
United Nations, “Gender equality: Women’s rights in review 25 years after Beijing”, Research and Data Section, UN Women, USA, 2020.
United Nations, “Millennium Development Goals”, https://www.un.org/millenniumgoals/. Accessed on 6 August 2024.
United Nations, “The 17 Goals”, https://sdgs.un.org/goals. Accessed on 6 August 2024.
United Nations, “United Nations Conference on Sustainable Development, Rio+20” https://sustainabledevelopment.un.org/rio20. Accessed on 6 August 2024.
United Nations, Goal 5: Achieve gender equality and empower all women and girls, https://sdgs.un.org/goals/goal5#targets_and_indicators. Accessed on 6 August 2024.
Wahbah al-Zuhaili, Al-Fiqh al-Islamiy wa Adillatuh. Damsyik: Dar al-Fikr, 1989.
Wan Adli Wan Ramli, Menangani Cabaral Liberalisme Dalam Kalangan Muslim Berdasarkan Konsep Ijmak, Jurnal Usuluddin, Vol. 40, Julai-Disember 2014.
Zainah Anwar profile. https://www.mpvusa.org/zainah-anwar. Accessed on 9 August 2024.
Zainah Anwar, Fatwa Mengenai Kedudukan Penama EPF & PERKESO dan Kedudukan Penama Polisi Insuran Sebagai Harta Pusaka, https://sistersinislam.org/fatwa-mengenai-kedudukan-penama-epf-perkeso-dan-kedudukan-penama-polisi-insuran-sebagai-harta-pusaka/. Accessed on 17 August 2024.
Ziba Mir-Hosseini, Mulki Al-Sharmani, Jana Rumminger and Sarah Marsso Musawah. Who Provides? Who Cares? Changing Dynamics in Muslim Families. Musawah. 2018.
Downloads
Published
Versions
- 2025-12-31 (2)
- 2025-12-31 (1)
Issue
Section
License
Copyright (c) 2025 Abdul Bari Awang, Muhamad Mu'izz Abdullah, Amilah Awang, and Naimah Mohamad Nasir

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Authors who publish in El-Usrah: Jurnal Hukum Keluarga agree to the following terms:
Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed Attribution-ShareAlike 4.0 International (CC BY-SA 4.0) that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work. (See The Effect of Open Acces)













