P-ISSN: 2620-8075 E-ISSN: 2620-8083 El-Usrah: Jurnal Hukum Keluarga is a double-blind peer-reviewed journal that is published by Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri, Banda Aceh, Indonesia. The journal endeavors to provide forums for academicians and researchers who are interested in the discussion of current and future issues on Islamic family law. The journal is dedicated to the scholarly study of all aspects of Islamic family law in Indonesia and in the world. Particular attention is paid to works dealing with marriage, inheritance, testament (washiah), divorce, property in marriage, childcare, women and children rights, the rights and obligations of family and endowments (wakaf), as well as ethical questions related to scientific research. The journal is committed to the publication of original research on Islamic Family Law. El-Usrah: Jurnal Hukum Keluarga is published twice in a year. El-Usrah has been accredited by the Decree of the General Director of Strengthening Research and Development, Ministry of Research, Technology, and Higher Education of the Republic of Indonesia Number: 200/M/KPT/2020. This accreditation is effective from publication Vol 2. No 1. 2018 (Sinta 5) El-Usrah: Jurnal Hukum Keluarga has been indexed by: Office address: Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry, Jalan Ar-Raniry, Kopelma Darussalam, Syiah Kuala, Banda Aceh, Aceh, Indonesia, Postal Code: 23111. Email: jurnal.elusrah@ar-raniry.ac.id
Universitas Islam Negeri Ar-Raniry Banda Aceh
Authors who publish in El-Usrah: Jurnal Hukum Keluarga agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed Attribution-ShareAlike 4.0 International (CC BY-SA 4.0) that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work. (See The Effect of Open Acces)
Halal Governance and Its Societal Impact
The different state foundations of Indonesia and Malaysia civil society-driven versus state-centric significantly shape their halal certification policies. Indonesia’s decentralized, bottom-up governance model allows religious civil society, particularly the Indonesian Ulema Council (MUI), to play a strong role in certification. Despite the government’s takeover of certification management, MUI retains doctrinal authority through its halal fatwas. In contrast, Malaysia’s centralized, top-down model has positioned the Islamic Development Department of Malaysia (JAKIM) as the sole regulatory authority overseeing halal certification. This article examines a comparative study of both countries’ halal certification frameworks, analyzing how their institutional structures influence policy implementation. Indonesia’s multi-stakeholder model, involving both governmental and non-governmental actors, has led to a prolonged certification process due to bureaucratic complexities. Meanwhile, Malaysia’s state-led approach ensures a more streamlined and efficient process. These contrasting regulatory models reflect deeper institutional and historical trajectories, shaping not only the efficiency of halal governance but also its broader legitimacy. This study contributes to discussions on the intersection of religion, state authority, and policy-making, offering insights into how governance structures impact regulatory effectiveness in halal certification.
Copyright (c) 2025 Moh Nizar and Mohammad Zaki Ahmad http://creativecommons.org/licenses/by-sa/4.0
This study aims to recontextualize the ḥadīth concerning the requirement of a maḥram for women performing the ḥajj by analyzing its relevance within contemporary Indonesian conditions. Using a qualitative approach that combines textual analysis of ḥadīth sources with socio-legal perspectives, the research examines how classical interpretations may be integrated with modern gender-sensitive jurisprudence and pilgrimage governance. The findings indicate that the essence of the maḥram requirement lies in safeguarding women’s security, which in the Indonesian context is realized through institutional mechanisms such as the group pilgrimage system (kloter), supervisory structures, and the increasing involvement of female officers. This demonstrates a shift from a strictly biological understanding of the maḥram toward a structural-symbolic model of protection embedded in hajj management. The study’s originality lies in bridging classical ḥadīth interpretation with contemporary policy frameworks, offering a gender-responsive reading that aligns with maqāṣid al-sharīʿah, particularly ḥifẓ al-nafs (protection of life) and ḥifẓ al-ʿird (protection of dignity). The implications extend to both scholarship and practice: enriching the discourse on women’s fiqh in modern contexts while providing policymakers with recommendations for designing inclusive, secure, and equitable hajj services that respond to the evolving needs of female pilgrims.
Copyright (c) 2025 Sitti Asiqah Usman Ali, Muhammad Patri Arifin, Andi Mujahidil Ilman SM, Muh. Awaluddin A and Andi Fadhil Andi Aderus http://creativecommons.org/licenses/by-sa/4.0
Protection and Prevention of Sexual Violence against Women in the Workplace in Malang City from the Perspective of Maqashid Syariah
This study aims to evaluate the implementation of the Policy on the Prevention of Sexual Violence in the workplace based on the Minister of Manpower Decree No. 88 of 2023 in Malang City, and to assess the effectiveness of this policy from the perspective of Maqashid Sharia. A qualitative research approach was employed using an empirical juridical method, combining policy document analysis with in-depth interviews involving key stakeholders, particularly from the Malang City Manpower Office. The study identifies key challenges in policy implementation, including limited awareness and understanding among workers, insufficient supervisory resources, and suboptimal mechanisms for reporting and handling cases. The Maqashid Sharia analysis reinforces the urgency of comprehensive protection of life (hifzh al-nafs), dignity (hifzh al-'ird), and well-being (hifzh al-mal) of workers as the core objectives of the policy. Although the regulation addresses legal and procedural aspects, the holistic application of maqashid values still requires improvement to ensure the policy's effective and sustainable implementation within Indonesia's socio-cultural context. This study offers strategic recommendations emphasizing enhanced education and training for both workers and employers, strengthening monitoring systems, and adapting the policy to be more responsive to local needs and Sharia principles. The research makes a significant contribution to filling the academic gap in the application of Maqashid Sharia in labor law and proposes concrete, applicable solutions for policymakers in Indonesia.
Copyright (c) 2025 M. Aunul Hakim, Sheila Kusuma Wardani Amnesti, and Siti Zulaichah http://creativecommons.org/licenses/by-sa/4.0
Viola's Local Wisdom Model in Therapy to Accelerate the Healing of Drug Abuse Victims in North Sumatra
Drug abuse has become an extraordinary crime (extraordinary crime) and thus constitutes a human threat to citizens at the local, national, and international levels. To address this, the Government issued UU Nomor 35 Tahun 2009, and Pasal 27 states that drug users and victims of drug abuse are required to undergo medical and social rehabilitation. One effort to socially rehabilitate drug addicts is through the use of active violin music therapy, which is played by the drug addict for a certain period of time. The research conducted aims to: determine the potential of the violin as a rehabilitation therapy to accelerate the healing process for drug addicts; categorize drug addicts who can be rehabilitated with the violin; and produce a local wisdom model of the violin as a rehabilitation therapy to accelerate the healing process for drug addicts in North Sumatra. The research used an experimental method with a qualitative and quantitative approach, analyzed using Islamic cultural and legal theory. Meanwhile, data analysis used pre-test and post-test. The research results explain that: (1) The violin has potential as a rehabilitation therapy for drug addicts. (2) There are two categories of violin music therapy: active therapy, which involves playing the violin, and passive therapy, which involves listening to violin music. (3) The violin has an impact on the rehabilitation of drug addicts. From a cultural perspective, the violin is part of the revitalization of local wisdom, which is important to preserve and does not conflict with Islamic law. Its purpose is to provide healing and therapy for drug addicts, which is part of the goal of Islamic law: preserving the soul.
Copyright (c) 2025 Muhlizar Muhlizar, Nelvitia Purba, Joharsyah Joharsyah, Nurul Azmi Saragih, and Anwar Sadat Harahap http://creativecommons.org/licenses/by-sa/4.0
Social Capital and Family Resilience to The Pandemic
The management of large-scale societal crises is often impeded by a complex interplay of factors, yet the strategic role of social capital in mitigating such unforeseen global challenges remains inadequately conceptualized. This study aims to systematically examine the contribution of social constitutive capital to the development of family resilience during the pandemic in the contemporary world. Employing a Systematic Literature Review (SLR) methodology, this research analyzed 20 pertinent articles sourced from the Scopus database. The results delineate a multifaceted typology of contributions: social capital functions through direct mechanisms, as a mediating variable alongside other factors, and through indirect pathways. The analysis establishes that social capital (operationalized through trust, networks, norms, and social organization) served as a fundamental pillar of family resilience. Its efficacy was significantly amplified when synergized with local belief systems, technological adoption, entrepreneurial initiatives, and institutional support. Furthermore, social capital acted as a critical mediator in enhancing relational capacities within marginalized demographics. A cross-national analysis of 27 countries highlighted the pivotal role of social trust in alleviating psychological distress, thereby bolstering collective resilience. Conversely, the study also revealed that the impact of social capital on individual resilience was comparatively less significant than that of socioeconomic status, demographic vulnerability, and robust physical infrastructure. These findings provide a seminal framework for understanding the multidimensional utility of social capital in crisis response.
Copyright (c) 2025 Zulkifli, Nuryaman, Dhea Urfina Zulkifli and Muhamad Fahri http://creativecommons.org/licenses/by-sa/4.0
The Social Construction and Symbolic Value of the Uang Basuh Kaki in the Wedding Tradition of the Koto Balingka Community
This study examines the social construction and values associated with the Uang Basuh Kaki tradition in the wedding ceremonies of the Koto Balingka community in Pasaman Barat Regency, West Sumatera, Indonesia. Uang Basuh Kaki is a symbolic element in traditional marriage customs that represents respect and appreciation toward the bride’s family. This tradition is considered essential in maintaining social and familial harmony. Using the Maqāṣid al-Sharia approach, this research examines the aspects of wealth (ḥifẓ al-mal) and family (ḥifẓ al-nasl) within this tradition. Maqāṣid al-Sharia, as a theoretical framework, helps in understanding how the Uang Basuh Kaki tradition functions not only as a cultural practice but also aligns with Islamic objectives in preserving family welfare, social cohesion, and economic justice within the community. This study employs a qualitative methodology, incorporating in-depth interviews and participatory observations within the local society. The findings reveal that the Uang Basuh Kaki tradition holds complex meanings, both in terms of customary and Islamic perspectives, serving as a social mechanism to maintain economic balance and strengthen familial bonds within the community. This study highlights the importance of integrating local cultural understanding with Islamic values, as well as its broader implications for social and economic life within society
Copyright (c) 2025 Kholidah Kholidah, Sobhan Sobhan, Azka Ummah, Ahmad Iffan http://creativecommons.org/licenses/by-sa/4.0
Sufi teachings play a strategic role in strengthening family resilience, particularly among the Shiddiqiyah Order community in Jombang. Sufi doctrine forms the basis for fulfilling social responsibilities as an expression of obedience to God. Sufi teachings erode worldly desires, lust and hedonism within the family, which pose a serious threat to resilience. This study aims to strengthen family functions through a Sufi approach, which in the process creates strong cohesion between Sufism and Sharia. Family resilience is created and shaped by the convergence of spirituality contained in the teachings of the order. Members of the order are able to adapt to mental, social and even economic crises through psychological and spiritual resilience. This concept is the answer to family breakdown and fragmentation caused by authoritarianism and hedonism. How is the concept of family resilience built by Sufi followers? How can Sufi teachings strengthen family resilience? This is a qualitative study, with primary data obtained from interviews and documentation. The results of the study show that the teachings of the Shiddiqiyah Order teach a balance between the Sufi and Sharia dimensions. The rituals of dzikir jahr and the heart are directed at strengthening the relationship with God, while still making worldly functions a manifestation of faith. From zikr, heart rituals and manifestations of faith can give meaning to family relationships, strengthen emotions and create openness in communication, healthy emotional expression through the concept of muhasabah as a spiritual instrument. It is this process that enables the families of the Shiddiqiyah Order to survive and harmoniously establish symbiotic relationships within the family.
Copyright (c) 2025 Amir Maliki Abitolkha, A. Halil Thahir, Akh Muzakki and Limas Dodi http://creativecommons.org/licenses/by-sa/4.0
Women's Rights Protection Through Taklik Talak
This research discusses legal issues experienced by women as wives in Sukahati Village, Bogor, West Java. After marriage, their husbands left and never came back or disappeared. In most cases, they solve the problem by managing of what is colloquially called a "certificate of missing person," as a such kind of administrative legal procedure. However, the process of issuing the certificate is quite time-consuming, causing the wife who is left behind is increasingly experiencing losses, both materially and non-materially. The research discusses the facts how a woman as a wife tries to protect their rights when they were abandoned by their husband and stated legally as a missing person. Using non-doctrinal (empirical) legal research method based on both primary and secondary data, the research concludes that there are still many women as wives who do not understand how to solve problems when they are abandoned by their husbands as missing persons. There is a legal procedure, namely taklik talak, that can be used by women as wives when they experiencing problems with the loss of their husbands. Conceptually, taklik talak is intended to protect the interests of women as wives in a marriage bond.
Copyright (c) 2025 Zaitun Abdullah, Endra Wijaya, Amirah, and Shafiyah Rahmah http://creativecommons.org/licenses/by-sa/4.0
The Impact of Delayed Marriage due to Education and Career on Female Lecturers in Banda Aceh
This study examines the phenomenon of delayed marriage among female lecturers in Banda Aceh, particularly in Syiah Kuala District, through the perspective of maʿālat al-afʿāl (consideration of consequences). The increasing national trend of unmarried youth, with Aceh ranking second highest, underscores the relevance of this issue. The postponement of marriage is predominantly influenced by higher education attainment and career development, although psychological and structural factors also play a role. Data collected through in-depth interviews and analyzed qualitatively to identify the underlying factors of marriage delay. The findings indicate that postponing marriage for educational and career purposes generates significant positive impacts, including greater emotional, psychological, and mental maturity, financial independence, and enhanced preparedness for motherhood. Although negative effects such as psychological and social pressure, as well as potential reproductive health risks related to prolonged stress, were identified, these impacts can be mitigated through adequate support systems. Consequently, the resulting maṣlaḥah (benefit) appears to be more dominant than the potential harm. From the perspective of maʿālat al-afʿāl, delayed marriage may be viewed as an action that produces greater long-term benefits, aligning with the objectives of Islamic law (maqāṣid al-sharīʿah) in promoting maturity, well-being, and the overall welfare of individuals and families.
Copyright (c) 2025 Nella Agustin, Mursyid Djawas, Muhammad Husnul, Nurjannah Ismail and Rizki Amalia http://creativecommons.org/licenses/by-sa/4.0
Coastal Conservation in Fishing Communities of Malang
Coastal regions hold strategic importance, particularly for fishing communities, due to their ecological, economic, and socio-cultural significance. In the coastal areas of Malang, these zones serve as the foundation of local livelihoods. However, unsustainable exploitation, environmental degradation, coastal abrasion, and the impacts of climate change have severely threatened the ecological sustainability of these areas. This study aims to examine the transformation of Qur’anic ecological values and the cultural anthropology of Malang's coastal communities in efforts to conserve the coastal environment. Employing a qualitative ethnographic method and an interdisciplinary framework that incorporates ecology, cultural anthropology, and interpretations of relevant Qur’anic verses, the research gathers data through in-depth interviews with community leaders, fishermen, religious figures, and textual analysis. The findings indicate that environmental conservation can be more effectively pursued through an integrated approach that merges Qur’anic principles, ecological awareness, and anthropological insights. Qur’anic ecological concepts—such as khilāfah (stewardship), tawāzun (balance), and fasād (corruption or degradation)—foster a heightened awareness of human responsibility toward environmental stewardship. Simultaneously, from an anthropological perspective, human-environment relationships are expressed through symbolic acts of reverence, such as sea and earth offerings. Thus, the integration of Qur’anic and anthropological values offers a comprehensive and culturally resonant framework for ecological preservation, contributing to sustainable community development.
Copyright (c) 2025 Khoirul Anam, Nasrulloh Nasrulloh, Abdul Kadir and Nurul Istiqomah http://creativecommons.org/licenses/by-sa/4.0
Responsive Law of the National Sharia Council of the Indonesian Ulema Council’s Fatwa on Permissibility of Electronic Money
This research examines the role of the fatwa of the National Sharia Council of the Indonesian Ulema Council regarding the permissibility of using electronic money as a law responsive to socio-economic phenomena and its impact on the economic practices of Muslim communities in Indonesia. With a descriptive-analytical qualitative approach, this research uses primary data from in-depth interviews and secondary data from official documents to understand the implementation and impact of the fatwa. The research results show that the DSN MUI fatwa provides important legal certainty for Muslims, ensuring that the use of electronic money follows Sharia principles such as the prohibition of usury, gharar, and haram transactions. In addition, this fatwa emphasizes security and transparency in transactions, increasing public trust in the digital financial system and supporting financial inclusion by enabling access to modern financial services for people previously unreachable by conventional banking. In conclusion, the DSN MUI fatwa supported the adaptation of Islamic law to the development of modern financial technology, ensuring the integration of technological innovation in the lives of Muslims without sacrificing their religious values. This research was conducted without conflict of interest, with all processes being independent and objective to ensure scientific integrity.
Copyright (c) 2025 Muhammad Ilyas Marwal, Badrul Munir, M. Rafid Marwal, Muhammad Fadhlirobby Ilyas http://creativecommons.org/licenses/by-sa/4.0
Revitalization of Kalosara Value as a Model of Conflict Resolution Based on Local Wisdom in Tolaki Wolasi Community
The ideological conflict that occurred between the Aoma and Ambesakoa communities can be managed creatively and wisely through Kalosara (a symbol of Tolaki customs that emphasizes unity). This is based on efforts to respect each other and maintain harmony based on Tolaki awareness, a culture rooted in the Kalosara concept. Previous research has widely reviewed Kalosara as a symbol of Tolaki customs. However, an in-depth study of its role as a step to resolve conflicts based on local wisdom has not been updated, so this study aims to analyze the revitalization of Kalosara values as a model for conflict resolution. The setting of this research is in Wolasi, South Konawe Regency, involving various informants including the South Konawe Regency government, the South Konawe Regency Ministry of Religion, customary observers, and the local community. The Participatory Action Research method was used to examine data in a participatory manner by researchers. The results of this study found that Kalosara is a conflict resolution model based on the local wisdom of the Wolasi community, Tolaki Tribe, which paves the way for consensus in the form of socio-cultural integration in society in a segregated atmosphere, with the value of medulu mepoko'aso (unity and oneness), ate pute penao moroha (sanctity and justice), and morini mbu'umbundi monapa mbu'u ndawaro (prosperity and welfare). Through this study, implications for conflict resolution based on local wisdom were obtained, including the stages of presenting Kalosara (a sacred symbol of peace), an oath or joint statement about the promise of peace, an attitude of accepting customary decisions, and reconciliation or parties in conflict.
Copyright (c) 2025 Muh Ikhsan, Muh Alifuddin, Muhammad Sabri, Sodiman Sodiman, Danial Danial http://creativecommons.org/licenses/by-sa/4.0
Resolving Land Disputes Through Land Offices and Customary Institutions
Land disputes, which frequently arise, require comprehensive policies and integrated solutions for effective resolution. At the national level, the government has issued technical regulations through Ministerial Regulations. In Aceh, however, land dispute resolution also falls under the jurisdiction of regional laws, including the Aceh Governance Law and Qanun, which reflect customary practices. This study employs an empirical legal research method, using a socio-legal approach to analyze how law operates within the society. Data were collected through in-depth interviews and document analysis. Respondents included officials from the Land Office, members of the Aceh Customary Council (MAA), customary leaders, academics, and local community members. Documents reviewed consisted of legal regulations, case reports, journal articles, and academic texts related to land disputes. The study finds that the Land Office resolves land disputes through a multi-step process: Case Study, Preliminary Assessment, Investigation, Presentation of Findings, Coordination Meeting, Final Assessment, and Case Resolution. However, traditional leaders and institutions such as the Aceh Customary Council have not been involved in this process, despite their official role in supporting governance, development, community affairs, and social conflict resolution. Currently, the Land Office and customary institutions operate independently, each following its own procedures. The study argues that a more integrated approach between the two entities could enhance the effectiveness of land dispute resolution. Such collaboration would strengthen the legitimacy and public trust in both institutions. Furthermore, customary law has demonstrated its capacity to resolve societal conflicts, including land disputes, thereby underscoring the value of incorporating traditional mechanisms into formal legal processes.
Copyright (c) 2025 Darmawan Darmawan, Iman Jauhari, Suhaimi Suhaimi http://creativecommons.org/licenses/by-sa/4.0
Mappanre Adek and Strengthening Social Bonds in Bulukumba Community, South Sulawesi
The Mappanre adek tradition is not only a traditional identity but also a religious identity practiced by the Bugis-Makassar community in Bulukumba, South Sulawesi. This study aims to discuss the strengthening of social ties through the Mappanre adek tradition from the perspective of the living Qur'an and anthropology. The article is important because it explains how Islamic values ​​are acculturated with traditional ceremonies among the Bulukumba community, South Sulawesi. This study uses an empirical legal method analyzed with the theory of Islamic legal anthropology. Data refers to the results of interviews and literature studies. Interviews were conducted to validate data on key informants, while literature refers to journal articles, books and research fields related to the focus of the discussion. The article concludes that it shows that traditional ceremonies, in addition to functioning as a glue for society, also contribute to the sustainability of social order through the integration of the community involved in the ceremony. This traditional ceremony exemplifies an attitude of mutual respect and sharing happiness. In addition, this traditional ceremony also structures social classes that almost never change. In the context of living Qur’an and anthropology, the tradition of mappaenre adek is an implementation of the values ​​of the Quran, such as ukhuwah Islamiyah, litaarafu, mutual respect practiced by the community. Tradition as custom contains beneficial values, namely maintaining social ties and social cohesion in society. So that the values ​​of the Quran and local culture are able to create a harmonious acculturation and accommodation
Copyright (c) 2025 Halimah Basri, Andi Miswar, Muhammad Majdy Amiruddin, Aisyah Arsyad, Fakhruddin Lahmuddin http://creativecommons.org/licenses/by-sa/4.0
The Essence of Mursyid Teachers in Sufism Spiritual Education in the Framework of Maqāṣid al-Syarī'ah
Sufism spiritual education faces challenges in combining traditional values with modern dynamics, especially in the context of multicultural Indonesia. This study aims to analyze the role, competence, and guidance strategies of mursyid teachers within the framework of maqāṣid al-syarī'ah to bridge the gap between the practice of Sufism and the goals of Islamic syarī’ah. This qualitative research uses a thematic analysis of transcripts from Indonesian scholars' lectures on YouTube, which were selected based on their credibility and relevance to the theme. The data were strengthened by triangulation of classical Sufism texts and consultation with experts. The analysis was carried out through thematic coding to identify patterns related to the role, competence, and guidance strategies of mursyid teachers, then contextualized with the framework of maqāṣid al-syarī'ah. The findings show that mursyid teachers play a crucial role in maintaining spiritual integrity (ḥifẓ al-nafs) and doctrinal adherence (ḥifẓ al-dīn). The core competencies include mastery of syarī’ah, taẓkiyah al-nafs skills, and legitimacy through ijāzah. Adaptive guidance strategies, such as a personal approach and dhikr discipline, have proven to be effective in aligning the practice of Sufism with maqāṣid al-syarī'ah. This study affirms the importance of integrating the framework of maqāṣid al-syarī’ah in the training of mursyid teachers to strengthen the pedagogical effectiveness and ethics of guidance. The implications include recommendations for the development of maqāṣid-based curriculum and capacity building for mursyid in the face of multicultural challenges. This research contributes to the revitalization of Sufism education that is relevant to the needs of the modern era.
Islamic Law in multidisciplinary perspectives
Copyright (c) 2025 Muhammad Akmansyah, Nurnazli Nurnazli, Amin Mujahid, Tamer Saad Ibrahim Khedr http://creativecommons.org/licenses/by-sa/4.0
The Role of Teachers and Parents in The Formation of Children's Character in Schools
Globalization poses a significant threat to the moral values of younger generations, making cultivating akhlakul karimah (noble character) among students an urgent priority. The synergy between character education conducted by teachers at school and by parents at home is deemed crucial to ensure the consistent internalization of Islamic values in children. This study aims to analyze the role of teacher–parent collaboration in shaping akhlakul karimah among students at Al-Wahdah Integrated Islamic Elementary School in Bombana, Southeast Sulawesi from the perspective of Islamic Family Law. A qualitative research method with a case study approach was employed, involving in-depth interviews with teachers, parents, and school administrators, participatory observation of the learning environment, and document analysis of school policies and Islamic family law literature. Data were analyzed descriptively and thematically to identify collaborative patterns in character education. The findings indicate that the moral quality of students is strongly influenced by family-based nurturing, underscoring the importance of teacher-parent collaboration to tailor character-building efforts to each student’s unique needs. This partnership effectively comprehensively reinforces students’ moral development—encompassing spiritual, social, and environmental dimensions—resulting in positive behavioral changes. From the perspective of Islamic Family Law, this synergy represents a shared responsibility between parents as primary educators and teachers as formal educators to foster a generation with noble character. These results align with Islamic educational theory, which posits that effective moral education requires the harmonious involvement of the family, school, and broader community
Copyright (c) 2025 Aminudin Aminudin, Hasan Hasan http://creativecommons.org/licenses/by-sa/4.0
Inclusive Education Policy for Children with Special Needs
Various previous studies have analyzed inclusive education policies for children with special needs. However, research that focuses on stakeholder perceptions has not been found. In Southeast Sulawesi, the implementation of inclusive education policies still faces various challenges, especially in terms of understanding and support from various stakeholders. This study aims to analyze the perceptions of stakeholders, including teachers, parents, education observers, and government officials, towards inclusive education policies for children with special needs in Southeast Sulawesi. To obtain data, a qualitative approach was used with a descriptive phenomenological study method. The research setting was at SMPN 1 Kendari, SMPN 2 Kendari, SMPN 1 Latambaga, Kolaka Regency. The selection of locations was based on pilot inclusive schools determined by the government. Data was obtained through interviews and documentation studies. Furthermore, the data were analyzed using data reduction, data display, and verification (conclusion stage). The results of the study indicate that although inclusive education policies in Southeast Sulawesi have been implemented, there are still gaps in understanding, training of educators, and the availability of adequate facilities. Stakeholders have varying views on the success of this policy, with some viewing it as a positive step, but others stating that the implementation of the policy is still limited and not fully effective. This study recommends increasing training for educators, providing more inclusive facilities, and more intensive socialization to all stakeholders so that the inclusive education policy can run optimally in Southeast Sulawesi
Copyright (c) 2025 Sitti Aisyah Mu'min, Nourma Yulita, Muhammad Shaleh Assingkily, Rasmi Rasmi, Marlina Gazali http://creativecommons.org/licenses/by-sa/4.0
Strengthening Muslim Family Faith and the Importance of Da'wah in the Digital Age
The advancement of technology in the era of the Industrial Revolution 4.0 has significantly expanded access to Islamic knowledge; however, it simultaneously presents challenges related to the imbalance between technological utilization and the reinforcement of the Islamic faith. This study addresses the core issue of Muslim family faith resilience and the critical need for digital da'wah, as perceived by scholars from Al-Aziziyah Islamic Boarding School. Employing a qualitative methodology grounded in Islamic philosophical theory, data were collected through in-depth interviews with key informants, including boarding school leaders, educators, and students. Complementary literature was reviewed from journals, books, and scientific reports. The research was conducted at Dayah Jamiah Al-Aziziyah in Samalanga, Bireuen, Aceh. Findings indicate that strengthening the resilience of aqidah within Muslim families involves multiple strategies, such as leveraging technology and social media as platforms for Islamic learning, alongside maintaining traditional religious instruction through regular taklim assemblies led by teachers and ulama. The boarding school, as a traditional educational institution, plays a pivotal role in effectively disseminating Islamic teachings via social media and online platforms. Furthermore, fortifying aqidah entails rigorous supervision of technology use, effective time management, verification of information, and collaborative efforts among the boarding school, families, and communities, with Al-Aziziyah Samalanga serving as a central hub. From the perspective of the Islamic philosophy, which prioritizes truth and the principles rooted in divine revelation as the ultimate reality, these efforts align with the beneficial aspects of scientific and technological progress. This study contributes an Islamic philosophical framework emphasizing the urgent necessity of digital da'wah to sustain and strengthen the aqidah resilience of Muslim families in the contemporary digital era.
Copyright (c) 2025 Syarkawi M. Amin, Mahmudi Hanafiah, Muhammad Iqbal Sabirin, Siti Zalikha, Musafirul Hadi http://creativecommons.org/licenses/by-sa/4.0
The Ijtihad of Female Judges in Aceh’s Sharia Courts
This study examines the ijtihad (independent reasoning) undertaken by female judges in the Sharia Court when imposing sentences on perpetrators of child sexual abuse. It highlights the variations in the judges’ verdicts, which include punishments such as caning and imprisonment, as well as sentences that differ—either higher or lower—from the demands of the Public Prosecutor. This study utilized an empirical juridical method, combining statutory analysis with the maqashid al-sharia (objectives of Islamic law) approach. Data were gathered through interviews with female judges and a review of judicial decisions, journal articles, books, research reports, and legal regulations. The findings reveal that female judges’ ijtihad in sentencing child sexual abusers has been driven by trial evidence and the best interests of the child. The judges typically approve of imprisonment as a means of limiting contact between the perpetrator and the victim, in order to safeguard the child from further trauma. Within the framework of maqashid al-sharia, the verdicts of these female judges have been in line with the principles of protecting the interests and security of the child, as the main objective of Islamic law. This study suggests that courts review the caning rules in the Qanun Jinayat and consistently prioritize the child’s best interests while imposing penalties.
Copyright (c) 2025 Fauziati Fauziati, Syahrizal Abbas, Soraya Devy, Muhammad Husnul and Suarni Suarni http://creativecommons.org/licenses/by-sa/4.0
The Locus Standi of Heirs in Claiming Matrimonial Property (Jointly Acquired Property) After Death Among Muslims in Malaysia
The right to claim matrimonial property (jointly acquired property) is an exclusive entitlement of the husband or wife that could be pursued in the event of a divorce, polygamy, death or conversion to another religion. In cases where such claims arise following a death of either spouse, the Syariah Court has allowed heirs to continue the claim for matrimonial property on behalf of the deceased, provided that the deceased had initiated such a claim while the deceased was still alive. However, complications arise when heirs attempt to file such claims even though the deceased never pursued any claim during the deceased’s lifetime. This article explores the legal standing, or locus standi, of heirs who adduce claims on matrimonial property after the death of a relative, based on Syariah Court decisions in Malaysia. This qualitative study employed document analysis, presented descriptively through the case study methodology, involving Syariah Court proceedings. Findings indicate that, in principle, heirs, other than the husband or wife who is still living, do not automatically possess the legal standing to claim matrimonial property on behalf of the deceased, as they do in matters of inheritance under Islamic estate law, unless the deceased had explicitly delegated such authority to them. Nonetheless, it is essential to first determine why eligible parties had failed to file the claim during their lifetime. Given the absence of clear textual evidence from Islamic sources, either permitting or prohibiting such claims by heirs, and the lack of specific provisions addressing this issue in state-enacted Islamic family law, judges have exercised their discretion in varying ways when deciding these cases.
Copyright (c) 2025 Md Yazid Ahmad, Badriah Hasbullah, Herlindah Herlindah, Iwan Permadi http://creativecommons.org/licenses/by-sa/4.0
Child Marriage in Malaysia and the Proposed Legal Reform
Child marriage is widely regarded as a violation of children’s rights by the international community. The topic has generated significant public debate in Malaysia, especially following the federal government’s 2018 proposal to raise the minimum marriage age to 18 for both genders. However, this proposal faced rejection and criticism from several Muslim groups and religious authorities, who hold substantial influence over policy and law-making. This article examines the perspectives of Malaysian Muslim stakeholders on child marriage and the legal reforms aimed at ending the practice. The study involved two focus group discussions with Muslim stakeholders (n=21) and in-depth interviews with religious officials (n=22) from various Islamic authorities. The findings reveal a polarised stance on child marriage: while some stakeholders and religious officers acknowledge the practice’s harms and support legal reforms, others oppose such changes. The resistance from religious authorities and Muslim groups highlights the need for enhanced advocacy efforts on children’s rights among these influential parties to ensure successful legal reform in Malaysia.
Copyright (c) 2025 Muhammad Al-Ghazalli Abdol Malek and Mohd Al Adib Samuri http://creativecommons.org/licenses/by-sa/4.0
Influence of Family Background on Islamic Entrepreneurial Skills among Students in Aceh’s Islamic Higher Education Institutions
This study investigates the impact of family background on Islamic entrepreneurial competencies among students in Aceh’s Islamic higher education institutions. Utilizing a quantitative survey, the research explores key variables such as the occupational backgrounds of both parents. The findings reveal two significant factors influencing students’ Islamic entrepreneurial competencies: the occupational backgrounds of their fathers and mothers. However, the mother’s influence is more prominent, particularly in shaping students’ psychomotor competencies, while no significant effect was found on cognitive and affective domains. The study highlights the need to incorporate family influences into the broader framework of entrepreneurial education in Islamic institutions. It suggests that educational policies should not only focus on skill development but also engage families actively in the learning process. By integrating family support, these institutions can empower students to leverage their backgrounds, fostering both economic and spiritual development within the community.
Copyright (c) 2025 Lailatussaadah Lailatussaadah, Asyraf Isyraqi Bin Jamil, Abd Aziz Rekan, Salma Hayati and Nurmayuli Nurmayuli http://creativecommons.org/licenses/by-sa/4.0
Towards a Shariah-Compliant Social and Reproductive Health Education in Malaysia
This study addresses the urgent need for a Shariah-Compliant Index for Social and Reproductive Health Education (SCI-SRHE) in Malaysia, given the growing misalignment between current SRHE modules and Islamic principles. The core research questions aim to explore to what extent existing SRHE modules, particularly the ACE and PEERS modules, align with the objectives of Maqasid al-Shariah, and how a Shariah-based framework can enhance content compliance. Employing a qualitative content analysis, this research critically examines these modules against Islamic sources, including Qur’anic texts, Prophetic traditions, classical scholarship, and national fatwa rulings. The study further conceptualizes SCI-SRHE by integrating Maqasid al-Shariah with Fiqh al-Awlawiyyat to guide content prioritization. The findings reveal that while PEERS emphasizes abstinence and moral conduct, it often leaves key values implicit and open to varying interpretations. In contrast, ACE reflects liberal values, including promotion of safe sex, gender fluidity, and contraceptive use without marital distinction, which conflict with Islamic teachings. The study proposes SCI-SRHE as an evaluative tool to systematically realign SRHE content with Shariah objectives, offering a principled framework for policymakers, educators, and religious authorities. This framework aims not only to protect Muslim youth from moral confusion but also to uphold the integrity of the family institution. The proposed index has potential as a model for Muslim-majority countries seeking to harmonize sexuality education with religious values
Social and Reproductive Health Education
Copyright (c) 2025 Suryani Masnan, Ahmad Yussuf and Siti Fatimah Salleh http://creativecommons.org/licenses/by-sa/4.0
Indonesia, as an archipelagic country, possesses a vast geographical area and an extensive coastline. Its coastal areas hold abundant natural resource potential, such as tourism assets, fisheries, seaweed, and coral reefs, all of which offer economic value and contribute to the welfare of local communities. This study employed an empirical juridical method and analyzed the issues of sea fence and public policy on the welfare of fishermen families in Tangerang, Indonesia, through the lens of public policy theory. Data were collected by means of interviews, document analysis, and a review of laws and regulations. Findings reveal that a lack of environmental impact assessments, community involvement, and transparency have rendered the sea fence construction policy ineffective. Additionally, sea fences have a direct impact on the well-being of fishing families, including reduced incomes, health problems, restricted access to fishing areas, higher operating expenses, and detrimental effects on marine biodiversity and seawater quality. Hence, efforts must be made to address the issues surrounding sea fences to enhance the welfare of fishermen and their families. Government policies on sea fences should include increasing the capacity of fisherman’s families through training and education, establishing supporting infrastructure, and boosting fishermen and local community organizations. Policy review, more dialogic communication, and the implementation of fairer and more sustainable fisheries welfare measures are among the recommendations.
Copyright (c) 2025 Musleh Harry, Fakhrudin, Ahmad Wahidi, Nur Jannani, Meisy Fajari http://creativecommons.org/licenses/by-sa/4.0
Habitus and Legal Behavior in Islamic Inheritance Practice
This study investigates patterns of legal non-compliance in Islamic inheritance practices among rural Muslim communities in Petir District, Serang Regency, Indonesia, where the doctrinal authority of Farā’iḏ is often subordinated to customary logic and familial consensus. In many such settings, inheritance is distributed through informal arrangements that deviate from scriptural mandates, raising concerns about the erosion of Islamic legal norms and the role of religious figures in mediating these tensions. The research focuses on understanding the underlying drivers of this legal disobedience and analyzing how religious leaders respond to and interpret such practices within the community. Using a qualitative case study approach, the study draws on interviews and participant observation in two villages (Kubang Jaya and Kadugenep) and applies Bourdieu’s theory of habitus and Black’s theory of legal behavior to interpret the findings. The results show non-compliance is driven by strong customary expectations, gendered family roles, limited legal literacy, and practical constraints that hinder formal legal access. This study argues that these practices are not merely accidental or ignorant deviations but socially embedded responses to structural and normative dissonance. Religious leaders exhibit varied responses, ranging from strict textualism to pragmatic contextualization, often opting for ethical accommodation over legal enforcement. The study argues that inheritance’s legal disobedience reflects systemic social rationalities and negotiated religious authority. It contributes to ongoing discussions on Islamic legal pluralism by revealing how Farā’iḏ is accepted but selectively reconfigured to align with local moral economies and offers insight into strengthening legal literacy, religious guidance, and institutional responsiveness in Muslim-majority contexts.
Copyright (c) 2025 Hafidz Taqiyuddin, , Rusli Rusli, Mohammad Adnan and Muhammad Alif http://creativecommons.org/licenses/by-sa/4.0
Penal Sanctions for Psychological Domestic Violence under Utilitarianism Theory
Article 45 of the Law on the Elimination of Domestic Violence (UU PKDRT) regulates the penal sanctions for the criminal act of psychological violence, stipulating a maximum imprisonment of four months for minor offenses and up to three years for serious offenses. However, custodial sentences are deemed less effective, as they do not fully provide benefits to the parties involved, namely the victim, the perpetrator, the household, and society at large. Meanwhile, the 2023 Indonesian Criminal Code (KUHP 2023) introduces a new paradigm of sentencing that emphasizes restorative and rehabilitative justice, shifting from a solely punitive orientation to one that also considers victim recovery and offender rehabilitation. This study aims to analyze the implementation of the sentencing system under KUHP 2023 through the lens of Jeremy Bentham’s utilitarianism theory. The research employs a normative juridical method, utilizing statutory, conceptual, and case-based approaches. Primary legal materials include the UU PKDRT and KUHP 2023, while the conceptual framework is grounded in Bentham's utilitarianism. As tertiary support, interviews were conducted with three judges from the court of first instance. The findings indicate that alternative sanctions such as rehabilitation, probation, or community service are more effective in preventing recidivism and promoting social balance. The role of judges is pivotal in applying more proportionate sentencing, including through the mechanism of rechterlijk pardon (judicial pardon) in certain cases that meet legal and humanitarian considerations. Through this approach, the new sentencing system is expected to be more justice-oriented, to provide better protection for victims, and to serve as a more effective means of preventing psychological violence in domestic settings
Copyright (c) 2025 Iffaty Nasyi'ah, Saifullah Saifullah, Khoirul Hidayah, Roibin Roibin, Rayno Dwi Adityo http://creativecommons.org/licenses/by-sa/4.0
Bibliometric Analysis of Child Protection Policy Performance in Southeast Asia
Children's issues are a matter of significant public concern, especially given their crucial role as the nation's next generation. As valuable national assets, children possess numerous rights that their countries must guarantee. This research aims to analyze child protection policies in ASEAN countries through a systematic literature review. The data synthesis process involved comparing 60 articles that met stringent quality assessment, inclusion, and exclusion criteria. The data was subsequently processed and presented in tabulated form. The results revealed various forms of violence against children prevalent in the ASEAN region, including sexual, domestic, and cyber violence, exploitation, and neglect. Furthermore, the nodality model is the most dominant child protection policy formulation model adopted by ASEAN countries, primarily focusing on law enforcement and the fulfillment of children's rights. However, existing policies are more oriented toward handling cases after children become victims rather than prioritizing preventive efforts. Most notably, while conventional policies often focus solely on children's rights post-birth, a compelling multi-area perspective emerges from Islamic teachings. These teachings comprehensively regulate child protection starting even before birth, through pre-marital guidance and pregnancy preparation, extending to the parenting stages with a strong emphasis on moral and spiritual character development, and encompassing the entire spectrum of formal and informal child education. This finding highlights a critical gap in child protection within the ASEAN region, underscoring the urgent need to strengthen preventive measures. This research is expected to contribute to the development of more comprehensive and effective child protection policies across the ASEAN region, potentially integrating these holistic Islamic principles.
Copyright (c) 2025 Zakki Fuad Khalil, Putri Marzaniar, Ratnawati, Cut Zamharira, Muazzinah http://creativecommons.org/licenses/by-sa/4.0
Strengthening the Role of BPRS in Supporting MSMEs
This study examines the strategic role of Sharia People's Financing Banks (BPRS) in supporting micro, small and medium enterprises (MSMEs) as a driver of Indonesia's economic recovery in the aftermath of the Covid-19 pandemic. Despite having a smaller share of total financing than Islamic Commercial Banks, BPRS plays a crucial role in reaching underserved microeconomic segments. Previous studies have shown that MSMEs are the backbone of the Indonesian economy, yet their access to financing remains limited. This research uses a qualitative method with a field approach through observation, in-depth interviews, and document analysis in selected regions. The findings show that BPRS financing has significantly contributed to MSME resilience and job creation, yet the sector still faces regulatory and policy challenges. Therefore, optimizing BPRS’ contribution requires legal frameworks that support risk mitigation, sustainability, and inclusive economic growth.
Copyright (c) 2025 Ridwansyah Ridwansyah, Okta Supriyaningsih, Dania Hellin Amrina http://creativecommons.org/licenses/by-sa/4.0
Implementation of Polygamy Law According to the Perspective of Islamic Law and Human Rights
Polygamy is a practice permitted under Islamic law with certain conditions, but it often reaps controversy in the context of human rights (HAM). This article examines the implementation of polygamy law in Bireuen Regency, Aceh, by examining the applicable sharia regulations and how their implementation is in line with or contrary to human rights principles. This study uses a descriptive qualitative method with a case study approach. Data were obtained through interviews, documentation, and literature studies. The results of the study show that although polygamy is strictly regulated by sharia law and local government regulations, in practice there are still various violations of women's rights, such as lack of consent from the first wife and minimal protection of justice in the household.
Copyright (c) 2025 Abdullah M. Nur1, Fadhilah Bardan, Ruslan Razali, Mursal Abdurrauf, Mursalin Sulaiman http://creativecommons.org/licenses/by-sa/4.0
The Transformation of Sharia Values through Gurēe Communication in Shaping the Character of Santri at Dayah MUDI Masjid Raya Samalanga
The transformation of sharia values through faith-based education plays a crucial role in shaping the character of the younger generation. Dayah, as a traditional Islamic educational institution, has a significant role in internalizing these values through the communication between gurēe and students. This study aims to identify the role of interpersonal communication by gurēe in shaping the Islamic character of students at Dayah MUDI Masjid Raya Samalanga. The research employs a qualitative approach with a case study design. Data were collected through in-depth interviews with gurēe and students, direct observations of daily activities, and document analysis, including curriculum and teaching materials. Thematic analysis was used to identify key patterns in gurēe communication supporting the transformation of sharia values. The findings reveal that interpersonal communication by gurēe plays a central role in transforming sharia values. This process involves not only formal teaching but also personal approaches, open dialogues, and exemplary behavior by gurēe. This approach creates a supportive educational environment where students feel encouraged to internalize sharia values into their attitudes and behaviors. This study contributes to the Islamic education literature by emphasizing the importance of interpersonal communication as an effective strategy for building a sharia-based character in the younger generation.
Copyright (c) 2025 Muhammad Abrar Azizi, Muntasir Abdul Kadir,Amiruddin Abdullah, Zulfikar Arahman, Munawir Ibrahim http://creativecommons.org/licenses/by-sa/4.0