Articles

Default Cover for Egalitarianism in the Qur'an: Dialectics of Concept and Reality
Volume 20, Issue 1 (2023)
Egalitarianism in the Qur'an: Dialectics of Concept and Reality
Affiliation Details
  • Hamdiah Latif: Universitas Islam Negeri Ar-Raniry, Banda Aceh
, Pages: 85-91 , DOI: 10.22373/jim.v20i1.14643

Abstract

The issue of equity and equality between men and women is one of the most serious problems and challenges that Muslims have faced in the modern era. Islam and Muslims are not only challenged to prove that their doctrine, as mentioned in the Qur’an and Sunnah, shows that egalitarianism is their main value, but they also should prove it in real life. However, it must be demonstrated not only through normative means as mentioned in its doctrine or history, but also by answering many contemporary challenges to the concept of equality between men and women today. This article examines the concept of egalitarianism from an Islamic perspective as found in the Qur'an.By using library research methods, it examines the further meaning of egalitarianism from an Al-Qur'anic perspective.

0

TOTAL VIEWS

1

DOWNLOADS

ALTMETRICS

References

A.Latif, Hamdiah, ‘KESAKSIAN DUA PEREMPUAN DALAM AL-QURAN: STUDI KOMPARATIF KITAB TAFSIR’, Jurnal Ilmiah Al-Mu’ashirah, 15.2 (2018) <https://doi.org/10.22373/jim.v15i2.5289>

Abou El Fadl, Khaled, Speaking in God’s Name – Islamic Law, Authority and Women (United Kingdom: Oneworld Oxford, 2003)

Al-Rāzi, Fakhr al-Dīn, Mafātihul Ghayb (Beirut: Dār al-Fikr, 1981)

Fatima Mernissi, The Veil and the Male Elite (New York: Addison-Wesley, 1987)

Muhammad Al-Thahir Ibn ‘Ashūr, Tafsīr Al-Taḥrīr Wat Tanwīr (Tunisia: Dār Tūnisiah lin Nasyr, 1984)

Rasyid Ridha, Muhammad, Tafsir Al-Manar (Cairo: Dār el-Shurūq, 1367)

Sayyid Quttub, Fī Dhilāl Al-Qur’ān (Cairo: Dār el-Shurūq, 2003)

Zamakhsyari, Tafsīr Al-Kashshāf ‘an Haqā’Iq Tanzīl Wa ‘Uyūn Al-Aqāwīl Fi Wujūh Al-Ta’Wīl (Beirut: Dār el-Ma’rifah, 2009)

Similar Articles

You may also start an advanced similarity search for this article.