English
Perspektif Islam Terhadap Pluralitas Keberagamaan
Abstract
The most fundamental thing in Islamic religiosity is tawḥ īd, which is the essay of God as an act that confirms that God is the one and only God, the Absolute and Transcendent Creator. The essence of tawḥ īd is very urgent. Neglect of tawḥ īd values, means destruction of religious values in Islam, because the obligation to worship Allah to obey all His commands and stay away from all His prohibitions is the spirit of tawḥ īd. In this construction, tawḥ īd is the essence of Islam and something of action is not of Islamic value without being based on true trust in God. Tawḥ īd should not only be treated as a theological concept, but should also be a sociological concept. This is the reason why the Qur'an defies differences based on ethnicity, race and nation and establishes ukhuwah among believers. In this religious perspective, the basics for living together in a religiously pluralistic society have been built from the beginning on a normative and historical basis at the same time.
Keywords
Full Text:
PDFReferences
Abu al-A’1a Mawdudi, Pokok-pokok Pandangan Hidup Muslim, terj. Osman Raliby, Jakarta: Bulan Bintang, 1979.
Asghar All Engineer, Islam dan Teologi Pembebasan, terj. Agung Prihantoro, Yogyakarta: Pustaka Pelajar, 1999.
Elizabeth K. Nottingham, Agama dan Masyarakat; Suatu Pengantar Sosiologi Agama, terj. Abdul Muis Naharong, Jakarta: Rajawali, 1985.
Fathimah Usman, Wahdat al-Adyan, Dialog Pluralisine Agama, Yoyakarta: LKIS. 2002.
Fazlur Rahman, Tema Pokok Al-Qur’ān, terj. Anas Mahyudin, Bandung: Pustaka Pelajar, 1983.
Hamid Basyaib, “Perspektif Sejarah Hubungan Islam dan Yahudi”, dalam Komaruddin Hidayat, Passing Over; Melintasi Batas Agama, (Jakarta: Gramedia Pustaka Utama/Yayasan Wakaf Paramadina, 1999 .
Mukti Ali, “Islam dan Pluralitas Keberagamaan di Indonesia”dalam Nurhadi M. Musawir, (ed), Dinamika Pemikiran Islam dan Muhammadyah, Yogyakarta: Pustaka Pelajar, 1996.
Musa Asy’arie, Dialektika Agama Untuk Pembebasan Spiritual, Yogyakarta: LESFI, 2002.
M. Amin Abdullah, Falsafat Kalam di Era Post Modernisme, Yogyakarta: Pustaka Pelajar, 1995.
M. Amin Abdullah, Studi Agama Normativitas alan Historisitas?, Yogyakarta: Pustaka Pelajar, 2002.
M. Quraish Shihab, Tafsir al-Misbah, Pesan, Kesan dan Keserasian al-Qur’ān. Vol. 1, Jakarta: Lentera Hati, 2001.
Nouruzzaman Shiddiqi, Jeram-jeram Peradaban Muslim, Yogyakarta: Pustaka Pelajar.1996.
Nurcholis Madjid, Islam, Doktrin dan Peradaban, Sebuah Telaah Kritis tentang Masalah Keimanan, Kemanusiaan dan Kemoderenan, Jakarta: Yayasan Waqaf Paramadina, 2000.
Nurcholish Madjid, “Dialog Agama-Agama dalam Perspektif Universalisme al-Islam”, dalam Komaruddin Hidayat (ed.), Bandung: Mizan, 2001.
Nurcholish Madjid, “Kebebasan Beragama dan Pluralisme dalam Islam,” dalam Komaruddin Hidayat (ed.) Passing Over; Melintasi Batas Agama, Jakarta: Gramedia Pustaka Utama/Yayasan Wakaf Paramadina, 1999.
Nurcholish Madjid, “Prinsip-prinsip al-Qur’an tentang Pluralisme dan Perdamaian” dalam Azhar Arsyad, et al (ed.), Islam dan Perdamaian Global, Yogyakarta: Madyan Press bekerja sama dengan IAIN Alauddin Makassar dan The Asia Fondation, 2002.
R Stark dan C.Y. Glock, “Dimensi-dimensi Komitmen Religius” dalam Roland Robertson, (ed.) Sosiologi Agama, terj. Paul Rosyadi, Jakarta: Aksara Persada, 1986
W. Montgomery Watt, Islamic Philosopy and Theology, Edinburg at the University Press, 1962.
DOI: http://dx.doi.org/10.22373/jim.v15i1.5456
Copyright (c) 2019 Jurnal Ilmiah Al-Mu'ashirah
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
INDEXED BY:
1.png)
1.png)
.png)
1.png)
1.png)
1.png)
_(1).png)
EDITORIAL OFFICE:
Syeikh Abdur Rauf Street, Faculty of Islamic Theology and Philosophy Building, Universitas Islam Negeri Ar-Raniry Banda Aceh, Banda Aceh, Postal Code 23111 Indonesia
Email: Jurnalmuashirah@ar-raniry.ac.id
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.