Deconstruction and transformation of gender stereotypes through the role of clerics in the practice of propagation in Aceh: A socio-religious study

Authors

  • Jasafat Jasafat Faculty of Da'wah and Communication, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia
  • Soijah Likin Anthropology, Centre for Distance Education Studies, Universiti Sains Malaysia, Malaysia
  • Syamira Balqis Postgraduate Program, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

DOI:

https://doi.org/10.22373/equality.v11i2.32195

Keywords:

Deconstruction, Gender stereotypes, Preaching of Ulama, Socio-Cultural, Aceh

Abstract

Ulama in Aceh face significant challenges in integrating gender perspectives into their da'wah practices. The dominance of patriarchal culture and limited gender literacy often leads to the reinforcement rather than the deconstruction of gender stereotypes. This study employs a socio-religious approach to examine how ulama, as central figures in society, simultaneously sustain and contest social constructions that restrict gender roles—using qualitative methods including in-depth interviews, participant observation, and analysis of da'wah documents. The study finds that da'wah narratives frequently reproduce socially and religiously legitimized gender stereotypes. Nevertheless, some ulama have initiated efforts to challenge these norms by offering more inclusive and gender-just interpretations, aligning with the spirit of rahmatan lil 'alamin. The findings suggest ulama's role extends beyond preserving traditional values to acting as agents of change who can facilitate social transformation through gender-responsive da'wah. Achieving such a transformation requires synergy between ulama, communities, and progressive socio-religious policies to balance religious principles with social justice. This study underscores the importance of continuous dialogue and collaboration among ulama, educational institutions, and women's rights advocates to promote inclusivity within religious contexts. By integrating gender-sensitive approaches into religious discourse and curricula, sustainable progress toward equality can be fostered. Ultimately, the research emphasises that ulama's engagement in these efforts is vital for building a more inclusive, equitable society in Aceh and potentially beyond.

References

Abdullah, M. (2019). Konsep maqashid syariah dan implementasinya dalam konteks sosial modern. Jakarta: Pustaka Afkar.

Adibah, I. Z. (2020). Kontribusi ulama perempuan dalam perkembangan Islam di Nusantara. Wahana Akademika: Jurnal Studi Islam dan Sosial, 6(2), 1–14. https://doi.org/10.21580/wa.v6i2.5695

Ahmad, A. (2000). Dakwah dalam perspektif sosial budaya. Surabaya: Rajawali Press.

Azra, A. (2004). Jaringan ulama: Akar pembaruan Islam di Indonesia. Jakarta: Prenada Media.

Basit, A. (2015). Pendekatan dakwah sosio-kultural. Yogyakarta: Pustaka Pelajar.

Bruinessen, M. van. (1995). Kitab kuning, pesantren, dan tarekat: Tradisi-tradisi Islam di Indonesia. Bandung: Mizan

Buchanan, I., Bourdieu, P., Raymond, G., & Adamson, M. (1993). Language and symbolic power. SubStance, 22(2/3), 342-344. https://doi.org/10.2307/3685295

Bullock, K. H. (2001). The Veil and The Male Elite: A Feminist Interpretation of Women's Rights in Islam. By Fatima Mernissi. Translated by Mary Jo Lakeland. Reading, Mass.: Addison-Wesley1991. Pp. xi, 228. Paper. Price not available. ISBN: 0-201-63221-7. Journal of Law and Religion, 15, 529-533.https://doi.org/10.2307/1051562

Djupe, P. A., & Neiheisel, J. R. (2022). The religious communication approach and political behavior. Political Psychology, 43, 165-194. https://doi.org/10.1111/pops.12848

Fikriansyah, P., Hanifuddin, M. A., & Safitri, A. (2022). Transformasi media sosial: Dari media ekspresi diri hingga media dakwah dan edukasi. JIT: Jurnal Ilmu Tarbiyah, 1(1), 1–15.

Hasan, M. (2018). Peran perempuan dalam dakwah Aceh: Studi tentang stereotip gender dan pengaruh budaya patriarki. Jurnal Studi Islam dan Gender, 10(2), 123–140.

Hoare, Q., & Smith, G. N. (2005). Selections from the prison notebooks of Antonio Gramsci. New York: International Publishers.

Inderasari, E., Lestari, B., & Achsani, F. (2020). Penggunaan bahasa dakwah ustaz Hanan Attaki di media sosial Instagram (The usage of language by Ustaz Hanan Attaki on Instagram social media). Jalabahasa, 15(1), 45–60. https://doi.org/10.36567/jalabahasa.v15i1.315

Jasafat. (2025a). Hasil observasi di Banda Aceh dan Aceh Besar

Jasafat. (2025b). Hasil observasi judul penelitian: Strategi dakwah lintas generasi dalam membangun pemahaman keislaman antara Gen Y dan Gen Z di Aceh

Jasafat. (2025c). Hasil wawancara

Jasafat. (2025d). Hasil wawancara judul penelitian: Strategi dakwah lintas generasi dalam membangun pemahaman keislaman antara Gen Y dan Gen Z di Aceh

Lougen, C. (2009). Sources: The Sage encyclopedia of qualitative research methods. RUSQ: A Journal of Reference and User Experience, 49(1), 101-102. https://doi.org/10.5860/rusq.49n1.101

Mahdavi, M. (2013). Islam and the secular state: Negotiating the future of shari’a, by Abdullahi Ahmed An-Na’im. Religious studies and theology, 32(1), 133-134. https://doi.org/10.1558/rsth.v32i1.133

Mahmood, S. (2011). Politics of piety: The Islamic revival and the feminist subject. Oakland, California: University of California Press. https://doi.org/10.1525/aa.2006.108.3.603

Mulia, M. (2015). Ensiklopedia muslimah reformis. KUPI Press.

Mursila, F. (n.d.). Khutbah Jumat – Islam Memuliakan Wanita. https://wiz.or.id/khutbah-jumat-islam-memuliakan-wanita/

Nugraha, E. (n.d.). Rasyaad TV - Saluran dakwah keluarga islami.

Nurhadi, R. (2021). Ulama sebagai agen perubahan: Dekonstruksi stereotip gender di wilayah syariat. Jurnal Dakwah dan Sosial, 8(1), 67–82.

Pawar, N. (2020). Type of research and type of research design. Social Research Methodology, 8(1), 46-57.

Rahman, A. (2020). Tafsir konservatif dan patriarki: Dampak terhadap relasi gender di Aceh. Jurnal Teologi Islam, 15(1), 45–62.

Sari, Y. P., & Farida, I. (2019). Model pendampingan UMKM pengolahan hasil laut dengan metode pendekatan pendampingan terintegrasi. Monex, 8, 293–302.

Syarifuddin. (2021). Islamic plurality in the perspectives of ulama dayah in Aceh. Jurnal Ilmiah Peuradeun, 9(3), 449–468. https://doi.org/10.26811/peuradeun.v9i3.583

Waardenburg, J., & Watt, W. M. (1969). Islamic political thought: The basic concepts. The American Historical Review, 75(1). https://doi.org/10.2307/1842016

Webb, G., & Wadud, A. (2000). Qur'an and woman: Rereading the sacred text from a woman's perspective. Journal of Law and Religion, 15(1/2). https://doi.org/10.2307/1051560

Downloads

Published

2025-09-30

Issue

Section

Articles