-
- ARTICLE TEMPLATE
The Concept of Muḥammad Shaḥrūr on Gender Parity in Inheritance Legislation
Abstract
The distribution of inheritance by Islamic law is carried out equitably, namely by allocating shares to both males and females. Nevertheless, the current discussion surrounding the allocation of inheritance is facing challenges, particularly about the inequitable division of inheritance, where two males receive twice as much as one female. This disparity is perceived as unjust by certain individuals. Various experts have extensively analyzed both male and female issues. This analysis provides a thorough examination of Muḥammad Shaḥrūr's ideology, focusing on its normative legal aspects, particularly about gender and legal concepts. As per Muḥammad Shaḥrūr, Allah assigns at least fifty percent of a man's share to a woman. This minimum level applies in cases where the mother does not provide any financial support for the family's maintenance. Nevertheless, if women actively participate in creating revenue and contribute to the family's financial support, their share of contribution becomes comparable to that of males. Muḥammad Shaḥrūr contends that both men and women can obtain equal portions of inheritance within the framework of gender and legal principles. However, this equality is dependent on certain conditions and must not violate the specified limits set by Islamic law.
Keywords
Justice, gender, inheritance, Muhammad Shaḥrūr, Islamic law
Full Text:
PDFReferences
Ahyatusyifa, Riyadlul. “Studi Komparatif Pemikiran Hazairin Dan Muhammad Syahrur Tentang Persamaan Waris Laki-Laki Dan Perempuan.” Institut Agama Islam Negeri Purwokerto, 2020.
Al-Baidhawi, Nashiruddin Abu Sa’id Abdullah. Anwar Al-Tanzil Wa Asraru Al-Ta’wil. 5th ed. Beirut: Dar Ihya al-Turats al-’Arabi, 2011.
Al-Bujairimi, Sulaiman bin Muhammad bin Umar. Tuhfah Al-Habib ’ala Syarh AlKhatib. Beirut: Dar al-Fikr, 1996.
Al-Dimashqī, ibn Kathīr al-Qurshī. Tafsir Al-Quran Al-Azhim. Juz II. Kairo: Dar al-Hadits, 2010.
Al-Dimashqī, Ibn Kathīr al-Qurshī. I’anah Al-Thalibin ’ala Hilli Alfazhi Fath Al-Mu’in. Juz 3. Beirut: Dar al-Fikr, 1997.
al-Ghazali, Abu Hamid, Al-Mustashfa Min ’ilm Al Ushul. Lebanon: Dar al Kutub al Ilmiyah, 2010.
Al-Râzi, Fakhruddin. Tafsîr Al-Kabîr. Jilid. V. Beirut: Dâr al-fikr, 1990.
Al-Thabathaba‘i, Muhammad Husayn. Al-Mîzân Fî Tafsîr Al-Qur’ân, Jakarta: Lentera, 2010.
Anshori, Abdul Ghofur. Filsafat Hukum Kewarisan Islam: Konsep Kewarisan Bilateral Hazairin. Yogyakarta: UII Press, 2005.
Asmara, Musda, Rahadian Kurniawan, and Linda Agustian. “Teori Batas Kewarisan Muhammad Syahrur Dan Relevansinya Dengan Keadilan Sosial.” De Jure: Jurnal Hukum Dan Syar’iah 12, no. 1 (2020). https://doi.org/10.18860/j-fsh.v12i1.7580.
Al-Zuhaili, Wahbah. Tafsir Al-Munir : Aqidah, Syariah, Manhaj, Jilid 2, Terjemah : Abdul Hayyie Al-Kattani. Cetakan 3. Jakarta: Gema Insani, 2018.
Bachtiar, Maryati. “Hukum Waris Islam Dipandang Dari Perspektif Hukum Berkeadilan Gender.” Jurnal Ilmu Hukum 3, no. 1 (2012). https://doi.org/http://dx.doi.org/10.30652/jih.v3i01.1026.
Faiz, Fahrudin. Hermeneutika Al-Qur’an Tema-Tema Kontroversial, Yogyakarta: elSAQ Press, 2011.
Hakim, M. Lutfi. “Keadilan Kewarisan Islam Terhadap Bagian Waris 2: 1 Antara Laki-Laki Dengan Perempuan Perspektif Filsafat Hukum Islam.” Jurnal Ilmu Hukum 3, no. 1 (2016).
Hamzah, Abu. Relevansi Hukum Waris Islam: Bias Isu Gender, Egalitarianisme, Pluralismedan HAM. Jakarta: As-Sunah, 2005.
Hannani. “Eksekusi Mati Di Indonesia (Perspektif Teori Hudud Muhammad Syahrur).” Diktum: Jurnal Syariah Dan Hukum 15, no. 1 (2017). https://doi.org/https://doi.org/10.35905/diktum.v15i1.428.
Hasnan Nahar, Muhammad. “Re-Thinking Q.S An-Nisa Ayat 11 (Pendekatan Hermeneutika Asghar Ali Engineer).” Al-Mufasir 3, No. 1 (2021). Https://doi.org/10.32534/amf.v3i1.1734.
Harnides Harnides, et.al., “Gender Justice in Inheritance Distribution Practices in South Aceh, Indonesia,” Samarah: Jurnal Hukum Keluarga dan Hukum Islam 7, No. 2 (2023). DOI: http://dx.doi.org/10.22373/sjhk.v7i2.16688
Iwannudin. “Ahli Waris Pengganti Menurut Hazairin.” Mahkamah 1, No. 2 (2016).
Jalaluddin Al- Mahalli dan Jalaluddin Al- Suyuthi. Tafsir Al-Jalalain. Jakarta: Perpustakaan Nasional RI, 2015.
Miswanto dan Fathul Mu’in. “Sistem Kewarisan Hazairin Dan Toha Yahya Omar Serta Kontribusinya Dalam Pembentukan Undang-Undang Kewarisan Di Indonesia.” Nizham 9, No. 1 (2021. Https://Doi.Org/Https://doi.org/10.32332/nizham.v9i01.3412.
Murtadlo, Muhammad Ali. “Keadilan Gender Dalam Hukum Pembagian Waris Islam Perspektif The Theory Of Limit Muhammad Syahrur.” Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman 6, no. 1 (2018). https://doi.org/10.52431/tafaqquh.v6i1.132.
Mustaqim, Abdul. “Teori Hudûd Muhammad Syahrur Dan Kontribusinya Dalam Penafsiran Al-Qur’an.” AL-QUDS : Jurnal Studi Alquran Dan Hadis 1, no. 1 (2017). https://doi.org/10.29240/alquds.v1i1.163.
Najitama, Fikria. “Jilbab Dalam Konstruksi Pembacaan Kontemporer Muhammad Syahrûr.” Musãwa Jurnal Studi Gender Dan Islam 13, no. 1 (2014). https://doi.org/10.14421/musawa.2014.131.9-18.
Perangin, Effendi. Hukum Waris. 6th ed. Jakarta: Raja Grafindo Persada, 2013.
Ramadhita Ramadhita et.al, “Gender Inequality and Judicial Discretion in Muslims divorce of Indonesia,” Cogent Social Science 9, No. 1 (2023). https://doi.org/10.1080/23311886.2023.2206347
Rahman, Fatchur. Ilmu Waris. Cet. 4. Bandung: Alma’arif, s.a, 1994.
Renaldi, Rizal, and Achmad Saeful. “Fikih Keadilan: Antara Doktrin Dan Praktik Di Indonesia.” Syar’Ie 5, no. 1 (2022).
Rumadi. “Menafsirkan Al-Qur’an: Eksperimen Muhammad Syahrur, Dalam Jurnal.” Al-Burhan 1, no. 6 (2005).
Saebani, Beni Ahmad. Fiqih Mawaris. Cet. 5. Bandung: Pustaka Setia, 2019.
Shaḥrur, Muḥammad. Al-Kitāb Wa Al-Qur’ān: Qirāah Mu’āṣirah. Bairut: Sharikah al-Maṭbū’āt ;I at-Tawzī wa an-Nashr, 2000.
Shaḥrur, Muḥammad. Islam Dan Iman : Aturan-Aturan Pokok. Edited by M. Zaid Zudi. Yogyakarta: Jendela, 2002.
Shaḥrur, Muḥammad. Metodologi Fiqh Islam Kontemporer. Edited by Sahiron Syamsudin dan Burhanudin. Cet. 6. Yogyakarta: elSAQ Press, 2004.
Shaḥrur, Muḥammad. Prinsip Dan Dasar Hermeneutika Al Qur’an Kontemporer, Terj. Sahiron Syamsuddin & Burhanudin Dzikri, Yogyakarta: Elsaq, 2015.
Shihab, M. Quraish. Tafsir Al-Misbah. Vol. 2. Jakarta: Lentera Hati, 2022.
Syarifuddin, Amir. Hukum Kewarisan Islam, Jakarta: Prenada Media, 2005.
Team Kodifikasi Purna Siswa Madrasah Hidayatul Mubtadi’ien Lirboyo. Kontekstualisasi Turats Telaah Regresif Dan Progresif, Kediri: Pustaka de-aly Lirboyo, 2009.
Tim Penyempurnaan Terjemahan Al-Qur’an (2016-2019). Al-Qur’an Dan Terjemahannya Edisi Penyempurnaan 2019, Juz 1-10. Jakarta: Lajnah Pentashihan Mushaf Al-Qur’an, 2019.
Tohari, Chamim. “Sistem Kewarisan Bilateral Ditinjau Dari Perspektif Hukum Islam.” Istimbat : Jurnal Hukum Islam 15, no. 1 (2018). https://doi.org/https://doi.org/10.32332/istinbath.v15i1.1094.
Usman, Munadi. “Al-Quran Dan Tranformasi Sistim Waris Jahiliyyah.” Pencerahan Intelektual Muslim Xv, No. I (2016).
Wahyuni, Afidah. “Keadilan Waris Dalam Alquran (Justice Inheritance in The Koran).” Mizan 5, no. 3 (2020).
DOI: http://dx.doi.org/10.22373/ujhk.v6i2.18121
Refbacks
- There are currently no refbacks.
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
El-Usrah: Jurnal Hukum Keluarga
P-ISSN: 2620-8075
E-ISSN: 2620-8035
Published by Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia
El-Usrah: Jurnal Hukum Keluarga has been indexed by:
.png)
El-Usrah: Jurnal Hukum Keluarga is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.