ISLAM DAN LINGKUNGAN HIDUP: MENAKAR RELASI KEDUANYA

Toguan Rambe, Seva Maya Sari, Nurhayani Rambe

Abstract


The environment is a global problem, in fact it is a humanitarian problem that is so complex that it is handled collectively. Population pollution is getting denser and more crowded coupled with limited natural resources and even the influence of digital media, modern technology which is often used for profit and even exploiting natural resources for personal or group gain, thus reducing the quality of nature. Islam has strong teachings about ethics towards the environment, very devastating events have often been experienced lately, namely floods, illegal logging, forest burning and the most existing ones until now are the Covid-19 epidemic, of course we realize that the impact of These incidents are very disturbing to the sustainability of the human environment. "Besides that, a number of other forms of environmental damage must be a very valuable lesson." Humans have an important influence in the sustainability of the ecosystem and human habitat itself, the actions taken or policies. about the relationship with the environment is clearly very influential for a good environment and human life itself. ”Normatively, religion calls on all humans to preserve and have ethics towards the environment, the relationship between the two is harmonious.

Keywords


Islam, Lingkungan Hidup

Full Text:

PDF

References


Ali Syariati. (1996). Kritik Islam atas Marxisme dan Sesat pikir Barat lainnya, Bandung: Mian.

Abdillah, Mujiyono. (2001). Agama Ramah Lingkungan: Perspektif Alquran. Jakarta: Paramadina.

Bouggeois. (1980). Strategi and environment; A Conceptual integration, acadmy of Management. III, L. Jl.

Chandler, Strategy and Structure Chapter in the history of the industrial enterprise, D.E And Teece, D.J. (1994). Fundamental Issues in Stragegy in Strategy: A Researc Agenda. Mass Harvard Business Scoo Press. A. D. (1962).

Child, Organizational Structure, Environment and Performance: The Role of Strategic Chice. Sosiology, 6, 2-22. in Preffer, J. (1982), Organization and Organization Theory. Mass: Pitman Publishing Inc, J. (1972).

Hidayat, Komaruddin. (1998). Tragedi Raja Midas: Moralitas Agama dan Krisis Modernisme, cet.1, Jakarta: Paramadina.

Hammond. (1994). Structur, Strategy, and the Agenda of the firm. In rumelt, R P. Scendel, D, E., & D. J. Teece (Eds.), Fundamental Issues in Strategy: A Research Agenda . Mass: Harvard Business Scool Press. T. H.

Shihab, M. Quraish. (1996). Memembumikan Alquran Fungsi dan Peran Wahyu dalam Kehidupan Masyarakat, Mizan.

----------------------. (2002).Tafsir al-Misbah, Pesan, Kesan dan Keserasian al-Quran, Volume 11, cet II, Jakarta: Lentera Hati.

Hasan, Muhammad Tholhah. (2005). Islam dalam Perspektif Sosiokultural, (Jakarta: Lantabora Press.

Suparlan, Parsudi. (1996). Manusia, Kebudayaan, dan Lingkungan, Jakarta: PT Raja Grafindo Persada.

Sardar, Ziauddin, Masa Depan Islam (terj) Bandung: Pustaka, 1987 Mangunjaya, Fachruddin M.. Hidup Harmonis dengan Alam. Jakarta: Obor Indonesia, 2006.

Sastrawijaya, Tresna. (2000). Pencemaran Lingkungan Jakarta: Rineka Cipta.

Bakar, Osman. (2008). TAUHID & SAINS: Perspektif Islam Tentang Agama dan Sains, Bandung: Pustaka Hidayah.

Darsono, Valentinus. (1999). Pengantar Ilmu Lingkungan, Yogyakarta: Universitas Atma Jaya.




DOI: http://dx.doi.org/10.22373/arj.v1i1.9476

Refbacks

  • There are currently no refbacks.


Copyright (c) 2021 Toguan Rambe, Seva Maya Sari, Nurhayani Rambe

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

 

INDEX BY:

 

 

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License

View My Stats