Western Materialism and Modernism's Philosophical Sources

Suraiya IT

Abstract


One of materialism's and modernism's most serious flaws is their failure to take a holistic picture of human life. Transcendental ideals are rejected by almost all modernist ideologists. To put it another way, there is no objective, absolute standard for truth. Truth and moral standards, on the other hand, are only relative, with validity restricted to time, location, and situation. Modernists label societies founded on divine revelation as "static" and "petrified." Change is considered a virtue in and of itself, and the sooner things change, the better. The highest virtue of modernity is being current. The primary goal of this article was to investigate features of Western materialism and modernization, as well as the underlying causes at work in the process of materialism and modernization. It begins by studying the nature of materialism and the modernization process through an examination of the core narrative of Western history. The knowledge gathered from this analysis is utilized to create a conceptual framework. The paradigm is then used to investigate the consequences of Western modernity on non-Western countries.


Keywords


Philosophy; Sources; Western; Materialism and Modernism

Full Text:

PDF

References


Berger, Peter l. The Sacred Canopy: Elements of a Sociological Theory of Religion. New York: Anchor Books, 1990.

Huntington, Samuel P. The Clash of Civilizations and the Remaking of World Orde. Yogyakarta: Qalam, 2004.

IT, Suraiya, ed. Social Harmony Teaching in the Qur’an and Sunnah: Islam Dialogue and Modernity. Banda Aceh: Institute for Idlamic Studies, Interfaith Dialogue and Peace, 2016.

“Marxism - Analysis of Society | Britannica.” Accessed May 7, 2022. https://www.britannica.com/topic/Marxism/Analysis-of-society.

Micken, Kathleen S., and Scott D Roberts. “Desperately Seeking Certainty: Narrowing the Materialism Construct.” Advances in Consumer Research 26, no. 1 (1999): 513–18.

Novak, David. “On Freud’s Theory of Law and Religion.” International Journal of Law and Psychiatry 48 (September 1, 2016): 24–34. https://doi.org/10.1016/J.IJLP.2016.06.007.

Richins, Marsha L. “The Material Values Scale: Measurement Properties and Development of a Short Form.” Journal of Consumer Research 31, no. 1 (June 1, 2004): 209–19. https://doi.org/10.1086/383436.

Richins, Marsha L., and Floyd W. Rudmin. “Materialism and Economic Psychology.” Journal of Economic Psychology 15, no. 2 (June 1994): 217–31. https://doi.org/10.1016/0167-4870(94)90001-9.

Shihab, Alwy. Examining Islam in the West: Addressing Accusations and Correcting Misperceptions. Jakarta: PT Gramedia Pusaka Utama, 2004.

Storms, Sam. History of the Roman Catholic Church - Part II, 2006. https://www.learnreligions.com/roman-catholic-church-history-700528.

Sulayman, Abdul Hamid Ahmad Abu. The Islamic Theory of International Relations: Its Relevance, Past and Present. University Microfilms, 1982.

WILL KENTON. “Karl Marx: His Books, Theories, and Impact.” Investopedia, 2022. https://www.investopedia.com/terms/k/karl-marx.asp.




DOI: http://dx.doi.org/10.22373/substantia.v25i1.17735

Refbacks

  • There are currently no refbacks.


Copyright (c) 2023 Suraiya IT

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.

SUBSTANTIA: JURNAL ILMU-ILMU USHULUDDIN 
DITERBIKAN OLEH: 
FAKULTAS USHULUDDIN DAN FILSAFAT
UNIVERSITAS ISLAM NEGERI (UIN) AR-RANIRY BANDA ACEH, ACEH INDONESIA

 

ALAMAT REDAKSI:
Gedung Fakultas Ushuluddin Lantai II, Fakultas Ushuluddin, UIN Ar-Raniry, Jln. Lingkar Kampus, Kopelma Darussalam Banda Aceh, Aceh 23111.Telp. (0651)7551295. eMail: substantia.adm@gmail.com

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.