Bai’at dalam Al-Qur’an menurut Pandangan Ibnu Katsir
DOI:
https://doi.org/10.22373/tafse.v4i2.13178Keywords:
Bai’at, Ketaatan, PemimpinAbstract
Bai'at is one way to show a person's form of obedience to his leader. An incomplete understanding of bai'at can cause slander among Muslims. Moving on from the problem above, the author will examine Ibn Kathir's interpretation of the verses of bai'at. This research is bibliographic and data collection is done through the mauḍū'ī method. The results of the study show that the person who betrays the bai'at to the leader on the basis of obeying Allah and the Messenger, then Allah will inflict punishment on him, on the other hand, for those who obey the bai'at in matters that are ma'ruf on the basis of obeying Allah and the Messenger, then he will get a reward from Allah swt. Imam Ibn Kathir interprets the verse of bai'at as meaning "whoever obeys the apostle, then he has obeyed Allah."
Bai’at merupakan salah satu cara dalam menampakkan bentuk ketaatan seseorang terhadap pemimpinya. Pemahaman yang tidak utuh terhadap bai’at dapat menimbulkan fitnah di antara umat islam. Beranjak dari persoalan di atas, penulis akan mengkaji tentang penafsiarn Ibnu Katsir terhadap ayat-ayat bai’at. Penelitian ini bersifat kepustakaan dan dalam pengumpulan data dilakukan melalui metode mauḍū’ī. Hasil penelitian menunjukkan bahwa Orang yang mengkhianati bai’at terhadap pemimpin atas dasar mentaati Allah dan Rasul, maka Allah akan menimpa azab baginya, sebaliknya bagi yang mentaati bai’at dalam hal yang ma’ruf atas dasar menaati Allah dan Rasul, maka ia akan beroleh balasan pahala dari Allah Swt. Imam Ibnu Katsir menafsirkan ayat bai’at sama artinya dengan “barangsiapa mentaati rasul, maka dia telah menaati Allah.”
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